The Atlantic Monthly, Volume 14, No. 83, September, 1864. Various

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СКАЧАТЬ our times? What is the divine mission of the great marvel of our age, namely, its periodical and fugitive literature? The intellectual and moral world of mankind reforms itself at the outset of new civilizations, as Nature reforms itself at every new geological epoch. The first step toward a reform, as toward a crystallization, is a solution. There was a solvent period between the unknown Orient and the greatness of Greece, between the Classic and the Middle Ages,—and now humanity is again solvent, in the transition from the traditions which issued out of feudalism to the novelty of democratic crystallization. But as the youth of all animals is prolonged in proportion to their dignity in the scale of being, so is it with the children of history. Destiny is the longest-lived of all things. We are not going to accomplish it all at once. We have got to fight for it, to endure the newspapers in behalf of it. We are in a place where gravitation changing goes the other way. For the first time, all reigning ideas now find their focus in the popular mind. The giant touches the earth to recover his strength. History returns to the people. After two thousand years, popular intelligence is again to be revived. And under what new conditions? We live in a telescopic, microscopic, telegraphic universe, all the elements of which are brought together under the combined operation of fire and water, as erst, in primitive Nature, vulcanic and plutonic forces struggled together in the face of heaven and hell to form the earth. The long ranges of history have left with us one definite idea: it is that of progress, the intellectual passion of our time. All our science demonstrates it, all our poetry sings it. Democracy is the last term of political progress. Popular intelligence and virtue are the conditions of democracy. To produce these is the mission of periodical literature. The vast complexities of the world, all knowledge and all purpose, are being reduced in the crucible of the popular mind to a common product. Knowledge lives neither in libraries nor in rare minds, but in the general heart. Great men are already mythical, and great ideas are admitted only so far as we, the people, can see something in them. By no great books or long treatises, but by a ceaseless flow of brevities and repetitions, is the pulverized thought of the world wrought into the soul. It is amazing how many significant passages in history and in literature are reproduced in the essays of magazines and the leaders of newspapers by allusion and illustration, and by constant iteration beaten into the heads of the people. The popular mind is now feeding upon and deriving tone from the best things that literary commerce can produce from the whole world, past and present. There is no finer example of the popularization of science than Agassiz addressing the American people through the columns of a monthly magazine. Of the popular heart which used to rumble only about once in a century the newspapers are now the daily organs. They are creating an organic general mind, the soil for future grand ideas and institutes. As the soul reaches a higher stage in its destiny than ever before, the scaffolding by which it has risen is to be thrown aside. The quality of libraries is to be transferred to the soul. Spiritual life is now to exert its influence directly, without the mechanism of letters,—is going to exert itself through the social atmosphere,—and all history and thought are to be perpetuated and to grow, not in books, but in minds.

      And yet, though we thus justify contemporary writing, we can but think, that, after long ages of piecemeal and bon-mot literature, we shall at length return to serious studies, vast syntheses, great works. The nebulous world of letters shall be again concentred into stars. The epoch of the printing-press has run itself nearly through; but a new epoch and a new art shall arise, by which the achievements and the succession of genius shall be perpetuated.

      THE BRIDGE OF CLOUD

      Burn, O evening hearth, and waken

      Pleasant visions, as of old!

      Though the house by winds be shaken,

      Safe I keep this room of gold!

      Ah, no longer wizard Fancy

      Builds its castles in the air,

      Luring me by necromancy

      Up the never-ending stair!

      But, instead, it builds me bridges

      Over many a dark ravine,

      Where beneath the gusty ridges

      Cataracts dash and roar unseen.

      And I cross them, little heeding

      Blast of wind or torrent's roar,

      As I follow the receding

      Footsteps that have gone before.

      Nought avails the imploring gesture,

      Nought avails the cry of pain!

      When I touch the flying vesture,

      'Tis the gray robe of the rain.

      Baffled I return, and, leaning

      O'er the parapets of cloud,

      Watch the mist that intervening

      Wraps the valley in its shroud.

      And the sounds of life ascending

      Faintly, vaguely, meet the ear,

      Murmur of bells and voices blending

      With the rush of waters near.

      Well I know what there lies hidden,

      Every tower and town and farm,

      And again the land forbidden

      Reassumes its vanished charm.

      Well I know the secret places,

      And the nests in hedge and tree;

      At what doors are friendly faces,

      In what hearts a thought of me.

      Through the mist and darkness sinking,

      Blown by wind and beaten by shower,

      Down I fling the thought I'm thinking,

      Down I toss this Alpine flower.

      THE ELECTRIC GIRL OF LA PERRIÈRE

      Eighteen years ago there occurred in one of the provinces of France a case of an abnormal character, marked by extraordinary phenomena,—interesting to the scientific, and especially to the medical world. The authentic documents in this case are rare; and though the case itself is often alluded to, its details have never, so far as I know, been reproduced from these documents in an English dress, or presented in trustworthy form to the American public. It occurred in the Commune of La Perrière, situated in the Department of Orne, in January, 1846.

      It was critically observed, at the time, by Dr. Verger, an intelligent physician of Bellesme, a neighboring town. He details the result of his observations in two letters addressed to the "Journal du Magnétisme,"—one dated January 29, the other February 2, 1846.1 The editor of that journal, M. Hébert, (de Garny,) himself repaired to the spot, made the most minute researches into the matter, and gives us the result of his observations and inquiries in a report, also published in the "Journal du Magnétisme."2 A neighboring proprietor, M. Jules de Farémont, followed up the case with care, from its very commencement, and has left on record a detailed report of his observations.3 Finally, after the girl's arrival in Paris, Dr. Tanchon carefully studied the phenomena, and has given the results in a pamphlet published at the time.4 He it was, also, who addressed to M. Arago a note on the subject, which was laid before the Academy by that distinguished man, at their session of February 16, 1846.5 Arago himself had then seen the girl only a few minutes, but even in that brief time had verified a portion of the phenomena.

      Dr. Tanchon's pamphlet contains fourteen letters, chiefly from medical men and persons holding official positions in Bellesme, Mortagne, and other neighboring towns, given at length and signed by the writers, all of whom examined the girl, while yet in the country. Their testimony is so circumstantial, so strictly concurrent СКАЧАТЬ