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"But why did he not, Malinche?"
Malinche shook her head.
"He was a god, but not one of the greatest, and one of these grew angry with him–I cannot tell who. Perhaps it was the god of war, who saw that the Anahuans were so happy that they no longer went out to conquer other people, and to provide sacrifices for him. Perhaps they were jealous, because the people worshiped Quetzalcoatl more than them. Anyhow, they were angry with him, and he was obliged to leave us.
"He came down to the sea, and took leave of the people, promising that he or his descendants would some day revisit them. Then he took his seat in his boat, which was formed of serpent skins, and sailed away, and has never been seen again. But we all know that one day, if he does not come himself, white people will come from the sea to us.
"I think, Roger, that you are one of the descendants of Quetzalcoatl; and I think my countrymen would think so, too, and would hold you in great honor, if the priests, who are very powerful, did not turn them against you."
"What was this god like?" asked Roger.
"He was tall in stature, and he had a white skin; and his hair was not like yours, for it was long and dark, and flowed over his shoulders, and he had a great beard. But as you are tall and white, you are like him; and as he went towards the rising sun, it may be that, afterwards, his hair changed from black to a color like yours, which seems to me brown when you are sitting here, but gold when the sun falls on it."
"So it seems, Malinche, that I may be sacrificed, or I may be taken for a god! I would much rather that they would be content to treat me for what I am–a man like themselves, only of a different race and color."
Roger had many conversations of this kind with Malinche, and as he felt his position becoming daily more precarious among the Tabascans, had come to believe that he should have at least as good a chance, among the Aztecs, as where he was.
In return for all the girl told him about her country, he told her much about his own. He explained to her that there were many peoples among the whites, as among the reds; and they fought against each other in battle, having weapons which made a noise like thunder, and killed at a great distance. He told her how one of these peoples, named Spaniards, had conquered many islands not very far distant from Tabasco; and how assuredly they would come, in time, and try to conquer this country, too. He explained that, while the nation to which he belonged was, at present, at peace with the Spaniards, they were not allowed to come into this part of the world; and that, had he and those who had sailed with him fallen into their hands, they would have been all put to death.
The news, then, that the Aztec traders had arrived was a matter of as much interest, to Roger, as to the people of the town. These looked forward to purchasing many things which they could not otherwise obtain; for the gold ornaments, the rich feather mantles, and most of the other articles of superior manufacture which Roger had seen, were not the work of the natives of Tabasco, but of their powerful neighbors.
The traders would stay, Malinche said, for four or five days, at least; and Roger, therefore, thought it better not to go out to see them, until he learned what were the cazique's views concerning him. He therefore remained quietly at home, all day.
Upon the following morning he received a summons from the cazique.
"White man," the chief said, "I have spoken to the Anahuac traders concerning you, and they have a great desire to see you. Therefore you will, this morning, accompany us to their camp."
An hour afterwards Roger started with the cazique, and a numerous body of the latter's counselors and attendants. The encampment of the Anahuans was a quarter of a mile from the town. In the center rose a large tent, the abode of the merchants; and around, ranged in regular order, were the rough huts erected by their escort.
These were assembled in military array. They were, like the Tabascan soldiers, clad in thick quilted doublets. Their spears were tipped with copper; or with obsidian, a stone resembling flint, of great hardness, and capable of taking a very sharp edge.
In front of the tent were several banners, embroidered in different devices in gold and feather work. Roger afterwards learned that merchants were held in far higher consideration in Anahuac than in Europe, that their business was considered as one of great honor, and that they were permitted to assume what may be called heraldic devices on their standards, to carry bright-feathered plumes, and to wear gold ornaments–such decorations being only allowed to warriors who had, by their deeds in battle, been admitted into an institution which closely resembled that of knighthood; all others dressing in plain white cloths, woven from thread obtained from the aloe. Even members of the royal family were not exempted from this law.
The whole trade of the country was in the hands of these merchants, who traded not only to its utmost borders, but with neighboring people. They were allowed to raise forces sufficient for their protection; they furnished the government with descriptions of the people they visited; and often afforded the State a pretext for wars and annexations, by getting up quarrels with the natives. They resembled, in fact, the East India Company during the last century, mingling in their persons the military and mercantile character.
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