The Lifeboat. Robert Michael Ballantyne

Чтение книги онлайн.

СКАЧАТЬ the occasion, and had referred solely to the loss of ship and cargo, which, by a flagrant oversight on the part of one of his clerks, had not been insured; he made no rejoinder, and Guy, after a moment’s pause, went on—

      “The effect of this calamity was so powerful on the minds of the people of Deal and Walmer, near which the wreck took place, that a public meeting was called, and a proposal made that a lifeboat should be established there.”

      “Well?” said Mr Denham.

      “Well,” continued the youth, “my mother gave a subscription; but being poor she could not give much.”

      “Well, well,” said Mr Denham impatiently.

      “And—and I gave a little, a very little, towards it too,” said Guy.

      “Your salary is not large; it was very foolish of you to waste your money in this way.”

      “Waste it, uncle!”

      “Come, sir, what does all this tend to?” said Denham, sternly.

      “I thought—I hoped—indeed I felt assured,” said Guy earnestly, “that you would give something towards this good object—”

      “Oh, did you?” said the merchant, cutting him short; “then, sir, allow me to say that you were never more mistaken in your life. I never give money in charity. I believe it to be a false principle, which tends to the increase of beggars and criminals. You can go now.”

      “But consider, uncle,” entreated Guy, “this is no ordinary charity. A lifeboat there might be the means of saving hundreds of lives; and oh! if you could have seen, as I did, the despairing faces of these poor people as they clung to the rigging scarcely a stone’s-cast from the shore, on which the waves beat so furiously that no boat except a lifeboat could have lived for a moment; if you could have heard, as I did, the wild shriek of despair as the masts went by the board, and plunged every living soul into the raging sea, I am certain that you would gladly give a hundred pounds or more towards this philanthropic object.”

      “Nephew,” said Denham, “I will not give a sixpence. Your inexperience and enthusiasm lead you astray, sir, in this matter. Lifeboats are capable of being upset as well as ordinary boats, and there are cases on record in which the crews of them have been drowned as well as the people whom they recklessly went out to save. My opinion is, that persons who devote themselves to a sea-faring life must make up their minds to the chances and risks attending such a life. Now you have my answer—good-bye, and give my best regards to your sister. I will expect you back next Saturday week.”

      “I have still another favour to ask, sir,” said Guy, after some hesitation.

      “Has it anything to do with what you are pleased to term a philanthropic object?”

      “It has.”

      “Then,” said Mr Denham, “save me the trouble of refusing, and yourself the pain of a refusal, by holding your tongue,—and retiring.”

      Guy coloured, and was about to turn away in disgust, but, repressing his indignation by a powerful effort, he advanced with a cheerful countenance, and held out his hand.

      “Well, good-bye, uncle. If ever you go to the coast, and happen to see a storm and a shipwreck, you’ll change your mind, I think, in regard to this matter.”

      Mr Denham did go to the coast, and, did see a storm and a shipwreck, but whether this prediction ever came true is a point that shall not be revealed at this part of our narrative.

      Chapter Two.

      In Which more Important Personages are Introduced, and Display their Characters by their Actions More or Less

      The “Three Jolly Tars” was one of those low taverns where seamen were wont to congregate—not because it was a low tavern, but because there was no other sort of tavern—high or low—in that neighbourhood.

      The world (that is to say, the delicately-nurtured and carefully-tended world) is apt to form erroneous opinions in regard to low taverns, and degradation, and sin in general,—arising from partial ignorance and absolute inexperience, which it is important that we should correct in order that the characters of our story may not be falsely judged. God forbid that it should be for a moment supposed that we have a word to say in favour of low taverns. Our aim just now is, not to consider these, but, to convince the reader, if possible, that every man who enters one of them is not necessarily a lost or utterly depraved creature.

      It is undoubtedly true that these low taverns are moral pig-sties. Nay, we owe an apology to the pigs for the comparison. Sties appear to be places of abode suited to the nature and tastes of their occupants, and the grumps who inhabit them seem not only to rejoice in them (for this alone would be no argument, inasmuch as the same may be affirmed of men who rejoice in low taverns), but to be utterly incapable of higher enjoyment out of them. Let a pig out of his stye, afford him every conceivable opportunity of intellectual and physical improvement, and he will carefully search out the nearest mudhole—unhappy until he finds it—will thrust not only his nose but his body into it, and will find supreme enjoyment in wallowing in the mire; and no blame to him for this; he is grumpish by nature. Yes, a low tavern is beneath the level of a pig-stye!

      Nevertheless, as it is possible that, for a time, man may, through sin, or circumstances, or both, be reduced to such a condition as to take shelter in a pig-stye, without exposing himself to the charge of being a pig; so, it is possible that a man may frequent a low tavern, not without detriment, but, without becoming thereby worthy of being classed with the lowest of the low. Do not misunderstand us, gentle reader. We do not wish in the slightest degree to palliate the coarse language, the debasement, the harsh villainy, which shock the virtuous when visiting the haunts of poverty. Our simple desire is to assure the sceptical that goodness and truth are sometimes found in strange questionable places, although it is undoubtedly true that they do not deliberately search out such places for an abode, but prefer a pure atmosphere and pleasant companionship if they can get it.

      It must not be supposed, then, that our friend John Bax—sometimes called “captain,” sometimes “skipper,” not unfrequently “mister,” but most commonly “Bax,” without any modification—was a hopeless castaway, because he was found by his friend Guy Foster in a room full of careless foul-mouthed seamen, eating his bread and cheese and drinking his beer in an atmosphere so impregnated with tobacco smoke that he could scarcely see, and so redolent of gin that he could scarcely smell the smoke!

      In those days there were not so many sailors’ homes and temperance coffee-houses as there are now. In the locality about which we write there were none. If Jack wanted his lunch or his dinner he found the low tavern almost the only place in which he could get it comfortably. Tobacco smoke was no objection to him;—he rather liked it. Swearing did not shock him;—he was used to it. Gentle folk are apt to err here too. Being shocked at gross sin does not necessarily imply goodness of heart; it implies nothing more than the being unused to witness gross sin. Goodness of heart may go along with this capacity of being shocked, so, equally, may badness of heart; but neither of them is implied by it.

      What a grand thing is truth—simple abstract truth! and yet how little do we appreciate it in regard to the inconceivably important matter of reasoning. We analyse our chemicals and subject them to the severest tests in order to ascertain their true properties;—truth is all we aim at; but how many of us can say that we analyse our thoughts and subject our reasoning to the test of logic in order simply to ascertain the truth.

      “Smoke for ever! I say, Bill, open that there port СКАЧАТЬ