For the Temple: A Tale of the Fall of Jerusalem. Henty George Alfred

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СКАЧАТЬ style="font-size:15px;">      "They say that, in the fight near Ascalon, not a Jew fled. Fight they could not, they were powerless against the rush of the heavy Roman horse; but they died as they stood, destroyed but not defeated. Gabara and Gischala and Jotapata may fall but, lad, it will be only after a defense so desperate that the haughty Romans may well hesitate; for if such be the resistance of these little mountain towns, what will not be the task of conquering Jerusalem, garrisoned by the whole nation?"

      "That is true," John said, "and if our deaths here be for the safety of Jerusalem, we shall not have died in vain. But I doubt whether such men as those who have power in Jerusalem will agree to any terms, however favorable, that may be offered.

      "It may be that it is God's will that it should be so. Two days ago, as I journeyed hither, after going down to Sepphoris with a message from the general to some of the principal inhabitants there, I met an old man, traveling with his wife and family. I asked him whether he was on his way hither, but he said 'No,' he was going across Jordan, and through Manasseh, and over Mount Hermon into Trachonitis. He said that he was a follower of that Christ who was put to death, in Jerusalem, some thirty-five years since, and whom many people still believe was the Messiah. He says that he foretold the destruction of Jerusalem, by the Romans; and warned his followers not to stay in the walled cities, but to fly to the deserts when the time came."

      "The Messiah was to save Israel," Joab said, scornfully. "Christ could not save even himself."

      "I know not," John said, simply. "I have heard of him from others; and my father heard him preach, several times, near the lake. He says that he was a man of wondrous power, and that he preached a new doctrine. He says that he did not talk about himself, or claim to be the Messiah; but that he simply told the people to be kind and good to each other, and to love God and do his will. My father said that he thought he was a good and holy man, and full of the Spirit of God. He did works of great power, too; but bore himself meekly, like any other man. My father always regards him as a prophet; and said that he grieved, when he heard that he had been put to death at Jerusalem. If he were a prophet, what he said about the destruction of Jerusalem should have weight with us."

      "All who heard him agreed that he was a good man," Joab assented. "I have never known one of those who heard him say otherwise, and maybe he was a prophet. Certainly, he called upon the people to repent and turn from their sins and, had they done as he taught them, these evils might not have fallen upon us, and God would doubtless have been ready to aid his people, as of old.

      "However, it is too late to think about it, now. We want all our thoughts for the matter we have in hand. We have done all that we can to put this town into a state of defense and, methinks, if the Romans ever penetrate through these mountains and forests, they will see that they have a task which will tax all their powers, before they take Jotapata."

      The position of the town was, indeed, immensely strong. It stood on the summit of a lofty mass of rock which, on three sides, fell abruptly down into the deep and almost impassable ravines which surrounded it. On the north side, alone, where the ridge sloped more gradually down, it could be approached. The town extended part of the way down this declivity and, at its foot, Josephus had built a strong wall. On all sides were lofty mountains, covered with thick forests; and the town could not be seen by an enemy, until they were close at hand.

      As soon as Vespasian had arrived at Ptolemais (on the site of which city stands the modern Acre) he was met by a deputation from Sepphoris. That city had only been prevented from declaring for the Romans by the exertions of Josephus, and the knowledge that all Galilee would follow him to attack it, should it revolt. But as soon as Vespasian arrived at Ptolemais, which was scarce twenty miles away, they sent deputies with their submission to him; begging that a force might be sent, to defend them against any attack by the Jews.

      Vespasian received them with courtesy; and sent Placidus, with a thousand horse and six thousand foot, to the city. The infantry took up their quarters in the town; but the horsemen made raids over the plains, burning the villages, slaying all the men capable of bearing arms, and carrying off the rest of the population as slaves.

      The day after the conversation between Joab and John, a man brought the news to Jotapata that Placidus was marching against it. Josephus at once ordered the fighting men to assemble and, marching out, placed them in ambuscade, in the mountains, on the road by which the Romans would approach.

      As soon as the latter had fairly entered the pass, the Jews sprang to their feet, and hurled their javelins and shot their arrows among them. The Romans, in vain, endeavored to reach their assailants; and numbers were wounded, as they tried to climb the heights, but few were killed–for they were so completely covered, by their armor and shields, that the Jewish missiles, thrown from a distance, seldom inflicted mortal wounds. They were, however, unable to make their way further; and Placidus was obliged to retire to Sepphoris, having failed, signally, in gaining the credit he had hoped for, from the capture of the strongest of the Jewish strongholds in Upper Galilee.

      The Jews, on their part, were greatly inspirited by the success of their first encounter with the Romans; and returned, rejoicing, to their stronghold.

      All being ready at Jotapata, Josephus–with a considerable number of the fighting men–proceeded to Garis, not far from Sepphoris, where the army had assembled. But no sooner had the news arrived, that the great army of Vespasian was in movement, than they dispersed in all directions; and Josephus was left with a mere handful of followers, with whom he fled to Tiberias. Thence he wrote earnest letters to Jerusalem; saying that, unless a strong army was fitted out and put in the field, it was useless to attempt to fight the Romans; and that it would be wiser to come to terms with them, than to maintain a useless resistance, which would bring destruction upon the nation. He remained a short time, only, at Tiberias; and thence hurried up with his followers to Jotapata, which he reached on the 14th of May.

      Vespasian marched first to Gadara–which was undefended, the fighting men having all gone to Jotapata–but, although no resistance was offered, Vespasian put all the males to the sword; and burned the town and all the villages in the neighborhood, and then advanced against Jotapata. For four days, the pioneers of the Roman army had labored incessantly–cutting a road through the forests, filling up ravines, and clearing away obstacles–and, on the fifth day, the road was constructed close up to Jotapata.

      On the 14th of May, Placidus and Ebutius were sent forward by Vespasian, with a thousand horse, to surround the town and cut off all possibility of escape. On the following day Vespasian himself, with his whole army, arrived there. The defenders of Jotapata could scarcely believe their eyes when they saw the long, heavy column–with all its baggage, and siege engines–marching along a straight and level road, where they had believed that it would be next to impossible for even the infantry of the enemy to make their way. If this marvel had been accomplished in five days, what hope was there that the city would be able to withstand this force, which had so readily triumphed over the defenses of nature?

      Chapter 5: The Siege Of Jotapata

      "Well, Joab, what do you think, now?" John said, as he stood on the wall with his older companion, watching the seemingly endless column of the enemy. "It seems to me that we are caught here, like rats in a trap, and that we should have done better, a thousand times, in maintaining our freedom of movement among the mountains. It is one thing to cut a road; it would be another to clear off all the forests from the Anti-Libanus and, so long as there was a forest to shelter us, the Romans could never have overtaken us. Here, there is nothing to do but to die."

      "That is so, John. I own that the counsel you urged would have been wiser than this. Here are all the best fighting men in Galilee, shut up without hope of succor, or of mercy. Well, lad, we can at least teach the Romans the lesson that the Jews know how to die; and the capture of this mountain town will cost them as much as they reckoned would suffice for the conquest of the whole country. Jotapata may save Jerusalem, СКАЧАТЬ