At the Point of the Bayonet: A Tale of the Mahratta War. Henty George Alfred
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СКАЧАТЬ living down near Bombay but, now that the English were going to fight the Mahrattas, she was coming home, having lost her husband a few months before.

      As the road to Jooneer diverged widely from that to Poona, she was asked no questions about the war. All were confident that the defeat of the English was certain, now that Scindia and Holkar and the government of the Peishwa had laid aside their mutual jealousies, and had joined for the purpose of crushing the whites.

      On arriving, after two days' journey, at Jooneer, she went to the address that Sufder had given her; but was coldly received by his wife.

      "As it is Sufder's order, of course I must take you in," she said, "but when he returns, I shall tell him that I do not want another woman and child in the house. Why do you not go to your own people? As you are Sufder's cousin, you must be the sister of Ramdass. Why should you not go to him?"

      "I will gladly do so, if you will tell me where he lives."

      "He has a small farm. You must have passed it, as you came along. It is about a mile from here."

      "I will go to him at once," Soyera said.

      "No, no," the woman exclaimed; "that will never do. You must stop a day or two here. Sufder would be angry, indeed, were he to find that you did not remain here; and would blame me for it. I should be willing enough for you to stay a week, or a month; that is a different thing from becoming an inmate of the house."

      "I will wait till tomorrow, for I have made a long two days' journey from the top of the Ghauts and, as I am not accustomed to walking, my feet are sore. In the morning I will go and see my brother. I did not so much as know that he was alive. I feel sure he will take me in, willingly; for he is but two years older than myself, and was always kind to me."

      Accordingly the next morning she retraced her steps, and had no difficulty in finding the farm of Ramdass. Choosing the time when he would be likely to be in for his dinner, Soyera walked up to the door of the house, which was standing open.

      As she stood there, hesitating, Ramdass came out. He was a man of some forty years of age, with a pleasant and kindly face. He looked at her enquiringly.

      "Do you not know me, Ramdass?" she asked.

      "Why, 'tis Soyera!" he exclaimed. "And so you have come back, after all these years–thirteen, is it not, since you went away?

      "Welcome back, little sister!" and he raised his voice, and called, "Anundee!"

      A young woman, two or three and twenty years of age, came to the door.

      "Wife," he said, "this is my sister Soyera, of whom you have often heard me speak.

      "Soyera, this is my wife. We have been married six years; but come in, and let us talk things over.

      "You have come home for good, I hope," he said. "So you too have married and, as you come alone with your child, have, I suppose, had the misfortune to lose your husband?"

      "Yes, I was alone in the world, and came hither not knowing whether you were alive or dead; but feeling sure of a welcome, if I found you."

      "And you were not mistaken," he said heartily.

      "Anundee, you will, I am sure, join me in the welcome; and willingly give my sister and her child a place in our home?"

      "Assuredly. It will be pleasant for me, when you are in the fields, to have some one to talk to, and perhaps to help me about the house."

      Soyera saw that she was speaking sincerely.

      "Thank you, Anundee; you may be sure that I shall not be idle. I have been accustomed to work, and can take much off your hands; and will look after your two children;" for two boys, three or four years old, were standing before her, staring at the newcomer.

      "That will be pleasant, Soyera; indeed, sometimes they hinder me much in my work."

      "I am accustomed to children, Anundee, as I was for years nurse to English children, and know their ways."

      "Well, now let us to dinner," Ramdass broke in. "I am hungry, and want to be off again. There is much to do in the fields."

      The woman took a pot off the embers of a wood fire, and poured its contents into a dish. The meal consisted of a species of pulse boiled with ghee, with peppers and other condiments added.

      "And how did you like being among the English, Soyera?"

      "I liked it very well," the woman said. "They are very kind and considerate to nurses and, although they get angry when the gorrawallah or other men neglect their duty, they do not punish them as a Mahratta master would do. They are not double faced; when they say a thing they mean it, and their word can always be trusted. As a people, no doubt they are anxious to extend their dominion; but they do not wish to do so for personal gain. They are not like the princes here, who go to war to gain territory and revenue. It was reasonable that they should wish to increase their lands; for they are almost shut up in Bombay, with Salsette and the other islands occupied by us, who may, any day, be their enemies."

      Her brother laughed.

      "It seems to me, Soyera, that you have come to prefer these English people to your own countrymen."

      "I say not that, Ramdass. You asked me how I liked them, and I have told you. You yourself know how the tax collectors grind down the people; how Scindia and Holkar and the Peishwa are always fighting each other. Do you know that, in Bombay, the meanest man could not be put to death, unless fairly tried; while among the Mahrattas men are executed on the merest excuse or, if not executed, are murdered?"

      "That is true enough," Ramdass said; "none of the three princes would hesitate to put to death anyone who stood in his way, and it seems strange to me that even the Brahmins, who would not take the life even of a troublesome insect, yet support the men who have killed scores of other people. But it is no use grumbling; the thing has always been, and I suppose always will be. It is not only so in the Deccan, but in the Nizam's dominions, in Mysore and, so far as I know, in Oude and Delhi. It seems so natural to us that the powerful should oppress the weak, and that one prince should go to war with another, that we hardly give the matter a thought; but though, as you say, the English in Bombay may rule wisely, and dislike taking life, they are doing now just as our princes do–they are making war with us."

      "That is true but, from what I have heard when the English sahibs were speaking together, it is everything to them that a prince favourable to them should rule at Poonah for, were Holkar and Scindia to become all powerful, and place one of their people on the seat of the Peishwa, the next step might be that a great Mahratta force would descend the Ghauts, capture Bombay, and slay every white man in it."

      "But they are a mere handful," Ramdass said. "How can they think of invading a nation like ours?"

      "Because they know, at least they believe, that Scindia, Holkar, and the Peishwa are all so jealous of each other that they will never act together. Then you see what they have done round Madras and Bengal and, few as they are, they have won battles against the great princes; and lastly, my mistress has told me that, although there are but few here, there are many at home; and they could, if they chose, send out twenty soldiers for every one there is here.

      "Besides, it is not these alone who fight. The natives enlist under them, and aid them in their conquests; and this shows, at least, that they are well treated, and have confidence in the good faith of the English."

      "It is all very well, Soyera, to talk that way; but СКАЧАТЬ