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By staying to defend herself she forfeited her attitude of dignity and lost all chance of her reward. And name the sort of world it is, dear friends, for which we are to sacrifice our one hope of freedom, that we may preserve our fair fame in it!
Diana cried aloud, ‘My freedom!’ feeling as a butterfly flown out of a box to stretches of sunny earth beneath spacious heavens. Her bitter marriage, joyless in all its chapters, indefensible where the man was right as well as where insensately wrong, had been imprisonment. She excused him down to his last madness, if only the bonds were broken. Here, too, in this very house of her happiness with her father, she had bound herself to the man voluntarily, quite inexplicably. Voluntarily, as we say. But there must be a spell upon us at times. Upon young women there certainly is.
The wild brain of Diana, armed by her later enlightenment as to the laws of life and nature, dashed in revolt at the laws of the world when she thought of the forces, natural and social, urging young women to marry and be bound to the end.
It should be a spotless world which is thus ruthless.
But were the world impeccable it would behave more generously.
The world is ruthless, dear friends, because the world is hypocrite! The world cannot afford to be magnanimous, or even just.
Her dissensions with her husband, their differences of opinion, and puny wranglings, hoistings of two standards, reconciliations for the sake of decency, breaches of the truce, and his detested meanness, the man behind the mask; and glimpses of herself too, the half-known, half-suspected, developing creature claiming to be Diana, and unlike her dreamed Diana, deformed by marriage, irritable, acerb, rebellious, constantly justifiable against him, but not in her own mind, and therefore accusing him of the double crime of provoking her and perverting her—these were the troops defiling through her head while she did battle with the hypocrite world.
One painful sting was caused by the feeling that she could have loved—whom? An ideal. Had he, the imagined but unvisioned, been her yoke-fellow, would she now lie raising caged-beast cries in execration of the yoke? She would not now be seeing herself as hare, serpent, tigress! The hypothesis was reviewed in negatives: she had barely a sense of softness, just a single little heave of the bosom, quivering upward and leadenly sinking, when she glanced at a married Diana heartily mated. The regrets of the youthful for a life sailing away under medical sentence of death in the sad eyes of relatives resemble it. She could have loved. Good-bye to that!
A woman’s brutallest tussle with the world was upon her. She was in the arena of the savage claws, flung there by the man who of all others should have protected her from them. And what had she done to deserve it? She listened to the advocate pleading her case; she primed him to admit the charges, to say the worst, in contempt of legal prudence, and thereby expose her transparent honesty. The very things awakening a mad suspicion proved her innocence. But was she this utterly simple person? Oh, no! She was the Diana of the pride in her power of fencing with evil—by no means of the order of those ninny young women who realize the popular conception of the purely innocent. She had fenced and kept her guard. Of this it was her angry glory to have the knowledge. But she had been compelled to fence. Such are men in the world of facts, that when a woman steps out of her domestic tangle to assert, because it is a tangle, her rights to partial independence, they sight her for their prey, or at least they complacently suppose her accessible. Wretched at home, a woman ought to bury herself in her wretchedness, else may she be assured that not the cleverest, wariest guard will cover her character.
Against the husband her cause was triumphant. Against herself she decided not to plead it, for this reason, that the preceding Court, which was the public and only positive one, had entirely and justly exonerated her. But the holding of her hand by the friend half a minute too long for friendship, and the over-friendliness of looks, letters, frequency of visits, would speak within her. She had a darting view of her husband’s estimation of them in his present mood. She quenched it; they were trifles, things that women of the world have to combat. The revelation to a fair-minded young woman of the majority of men being naught other than men, and some of the friendliest of men betraying confidence under the excuse of temptation, is one of the shocks to simplicity which leave her the alternative of misanthropy or philosophy. Diana had not the heart to hate her kind, so she resigned herself to pardon, and to the recognition of the state of duel between the sexes-active enough in her sphere of society. The circle hummed with it; many lived for it. Could she pretend to ignore it? Her personal experience might have instigated a less clear and less intrepid nature to take advantage of the opportunity for playing the popular innocent, who runs about with astonished eyes to find herself in so hunting a world, and wins general compassion, if not shelter in unsuspected and unlicenced places. There is perpetually the inducement to act the hypocrite before the hypocrite world, unless a woman submits to be the humbly knitting housewife, unquestioningly worshipful of her lord; for the world is ever gracious to an hypocrisy that pays homage to the mask of virtue by copying it; the world is hostile to the face of an innocence not conventionally simpering and quite surprised; the world prefers decorum to honesty. ‘Let me be myself, whatever the martyrdom!’ she cried, in that phase of young sensation when, to the blooming woman; the putting on of a mask appears to wither her and reduce her to the show she parades. Yet, in common with her sisterhood, she owned she had worn a sort of mask; the world demands it of them as the price of their station. That she had never worn it consentingly, was the plea for now casting it off altogether, showing herself as she was, accepting martyrdom, becoming the first martyr of the modern woman’s cause—a grand position! and one imaginable to an excited mind in the dark, which does not conjure a critical humour, as light does, to correct the feverish sublimity. She was, then, this martyr, a woman capable of telling the world she knew it, and of, confessing that she had behaved in disdain of its rigider rules, according to her own ideas of her immunities. O brave!
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