Being Catholic Today. Laurence McTaggart

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СКАЧАТЬ was how to take them apart again. It was plain to me that these things were designed by warped minds, inventing devious ways of joining bits of chipboard together, and delighting in the failure of ordinary rational people to work out what had gone wrong when there were not enough bolts and screws.

      Two corner units later, the truth dawned that all the bits were shaped and arranged so as to make things easy. What had looked like a confusing array of parts fell naturally into an intelligible whole if one simply followed the instructions provided. For example, the odd L-shaped bolts, far from being menacing, took away the need to make mortice joints in the wood. They meant that even I, with no experience or expertise, could assemble the units, given time, patience and a willingness to imitate the diagrams. It was a mistake even to put the pictures into words: ‘put all the L-shaped bolts into the 8mm round holes at the top and bottom corners of the inside faces of the …’ The description lost clarity, added confusion. You just made the bits and pieces look like the picture provided.

      It is this easy to be a Christian, to resolve any issue of faith or of practice. The hard part is learning to do it the easy way. How often, for example, have you heard or read the following?

      Come to me all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy, and my burden is light.

      Matthew 11:28

      If we could do that, there would be no problems we could not face. The trouble is that we tend to flounder around with partial ideas, half concepts, fears and anxieties, like somebody trying to assemble a kitchen unit who does not know what the different parts are for. The claim of the Gospel is very straightforward. In Jesus Christ we have our diagram; if we can configure ourselves so as to look like him then, in any situation, life will get better. Or, if it does not get any better, it will make more sense: you will find rest for your souls.

      Such is the promise of God in Jesus. You have to decide for yourself if it is true in your life, and why it is or why it might not be. The Gospel may well be false, a delusion. But if we are to reject it, we must be sure that it is the Gospel that we reject, and not something else. If we seek to live by it, we need to know that it is truly Christ to whom we are coming. This may seem obvious, but it is important to say it, because Catholicism is so massive, so complex, and thus so misunderstood. In this chapter, let’s keep things simple, and think a little about what it means to believe the Gospel.

      Waving not drowning

      One of the reasons English is such a rich language is that it is an amalgam of many other languages. This is especially true of so-called American English. From the fusion of Anglo-Saxon and Norman French at the turn of the first millennium we have a dual vocabulary for many things. A rich man is also wealthy; but if bereft, he is also desolate. It can cause problems, however. In talking about God, we want to talk about faith. That comes from the Romance or Latin side. But there is also the word belief. Can these be used interchangeably? In terms of grammar, no. We can say, ‘I believe in God,’ but not, ‘I faith God.’

      This draws attention to a number of meanings of the word ‘belief’ that need to be watched. You know it is raining, are of the opinion that it will stop soon. Belief tends to be seen as halfway between the two. It is not certain, but nor is it merely opinion. Opinion is for things we cannot really prove, whereas belief is not relinquished so easily. Such was the treatment of faith by the medieval theologians, and it has largely stuck.

      Sometimes, though, people ask of any given doctrine if they have to believe it to be Catholics. This can be an unhelpful way of seeing faith: essentially as holding a number of statements to be true. If you believe propositions a, b, c, and so on, then you will go to heaven. We will come back to some difficulties in chapter 12, ‘How to Disagree with the Pope’. For now, it is enough to point out that religion is not the same as a bunch of views about metaphysics and history, though these are involved in it. It is about God, about you, and about how those two relate in respect to others. This may turn out to be quite good news.

      For a richer idea of what faith is about, let us look at a familiar Gospel story. Like many other stories, it is not as simple as it looks. But then, that’s life.

      Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost,’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said, ‘if it is you, tell me to come to you across the water.’ ‘Come,’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and touched him. ‘Man of little faith,’ he said, ‘why did you doubt?’ And as they got into the boat, the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

      Matthew 14:22–33

      St Peter spends much of his time in the Gospels getting things wrong. Before Christ’s arrest, he promises to follow him even to the death, but ends up denying to the authorities that he ever knew Jesus. Most people draw some consolation from this. Peter is quite like us: a real faith, but a weak faith; a real hope, but an anxious hope; a real love of Christ, but a fearful love. Christianity looks great, and even attractive, but then so difficult as well.

      But let’s be honest, and give Peter some credit. Would you have even got out of the boat? Perhaps you would not have got into the boat in the first place on such a stormy night? Peter errs almost always out of a misdirected enthusiasm, too much warmth. That is not something of which I can be accused very often. Perhaps you are better. But then, what are you warm about? Are you passionate in the cause of women’s ordination, or for the admission of remarried divorcees to communion? Do you get hot under the collar about vacuous musical moanings in church, or fired up at the thought of young people living ‘in sin’?

      This is why I have laboured the point about belief not being in the first instance about propositions. None of these initially motivated Peter. To stretch the analogy, he did not engage in a rational process. He did not think anything like: ‘Jesus is the Son of God. Faith in him can move mountains. Therefore, if I believe all that he says, I will be able to walk on water. So, off I go. Oh no, but it’s very windy and the water is very wet. Surely I can’t really float. Help, Lord, I’m sinking.’

      In fact, in this story at any rate, Peter did not think at all. He saw and recognized Christ, and just moved. The sight of Jesus drove all from his mind, including some quite important facts. So, then, how like Peter are you? Are you so full of joy at the sight of Jesus that you forget what lies between you, what keeps you apart from him?

      What made Peter disregard the wind and the waves, as well as the obvious facts about water and heavy human beings? What gave him that joy, that attraction? It was not faith, or hope, or love, but something much more interesting. It was his need, the clarity with which he felt it, the honesty with which he acknowledged it. Peter walked on water because in Christ he found someone who could and would put out his hand and hold him. Rather than pillory Peter for his lack of faith, we should praise him for the strength of his doubt: doubt of God, doubt of himself. Because that is where we start too, and where we will stay unless we can understand that we do not believe, we do not hope, and we do not love our Lord. If you insist that you do believe, then Jesus СКАЧАТЬ