Snare. Katharine Kerr

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СКАЧАТЬ sat on the bank in the blessed shade and gazed into the stream, running clear over pale sand. In a little eddy grew skinny reddish-brown leaves, trailing in the current, and among the leaves lay a clutch of spirit pearls, milky-white spheres about the size of a closed fist, that were absolute Bane for anyone, even a spirit rider, to harm in any way. Rarely did one find them in a stream this small and this far west of the Great River.

      Ammadin ached to know what lay inside them. Something alive, like a lizard chick in its egg? It seemed a good guess. The name, spirit pearl, made no sense. Down at the southern seacoast there were Kazraks who dove to bring up shells with pearls inside – hard little things, no bigger than a fingernail. But since spirits had no bodies, they could never lay eggs, no matter how much like eggs these seemed. At times, when the sun struck the water very late or very early in the day, and a spirit pearl sat in just the right place, the light would seem to flow through it, and then she would see the faint shadow of something that might have been a curled chick. If she could only lift one out and hold it up to the light of a lamp, like the farmers on the Kazrak side of the border did with the eggs of their chickens and meat lizards, she would be able to settle the question once and for all, but the Bane upon them stopped her.

      Bane ruled the life of the plains. This plant must never be eaten, that stream must never be forded. If anyone found a pure white stone, he had to leave it in place. Spirits lived in certain fern trees and might offer a shaman help. Other spirits in other trees were pure evil and had to be avoided at all costs. If anyone found a green plant, whether grass or flower, growing outside of Kazraki gardens, she had to pull it up immediately and throw it onto the next fire she saw. For years as a child she had memorized lists of these Banes and learned how to place them into her memory in such an organized way that she could sort through them at need. She remembered the boredom of those years so well that she felt like weeping still.

      Why not just write them down, as the Kazraks wrote their lore? That, too, was Bane. The lists of Banes existed only in the spirit language, which could never be written down.

      And why did that particular Bane exist? Her teacher had told her that the spirits disliked having their language frozen into letters, something that made no sense to Ammadin, not that she would have dared to say so. After all, the spirits never minded that shamans spoke their language to talk together about the most mundane things; some even used it to tell funny stories about Kazraks. Still, Bane was Bane, beyond argument.

      Who laid down the Banes? The gods, of course. Of course. She remembered Zayn, making a clumsy attempt to hide his bad manners. At least he’d tried. Every other Kazrak she’d ever met had dismissed the tribal gods as stones and sticks and nothing more. Idols, they called them. But what if they were right? Just whom, or what, did those figures represent, then?

      Ammadin got to her feet and looked out over the purple grass, shimmering under the summer sun. If there were no gods, then there were no spirits. If there were no spirits, then how could there be magic? Yet the magic worked. The Tribes people rarely fell ill, the spirit crystals told her things she needed to know, the holy herbs had exactly the effects they were supposed to have. How could there not be spirits and gods?

      Or so thought every other shaman out on the grass. None of them shared her doubts, and yet her doubts remained. She could think of only one remedy – to find another spirit rider to watch over her comnee while she herself rode off alone on a spirit quest similar to those she had undertaken as part of her training. If she suffered enough, if she mounted a vigil for long enough, if she had the right dreams, if she saw the right visions, perhaps they would answer the question that had come to consume her life: who were the gods? why did they give us magic?

      If she could see them, if they would come to her in vision, once again she could believe. But if they didn’t? If she discovered that her doubts were true? Fear clotted in her throat like dried moss.

      By late afternoon the heat had grown so bad that the women began to worry about the pregnant mares and new foals. Along a good-sized stream they made an early camp. While the men raised the tents, the women drove the herd into the shade of a stand of spear trees. After the herd had drunk its fill, they tethered the vulnerable mares and foals in the shade and the rest of the herd, as usual, out in the grass. When Zayn offered to help, they laughed at him and sent him back to Dallador’s fire.

      In a few minutes Apanador joined them, and Dallador brought out a skin of keese and three bowls. In daylight it was allowable to talk over drink, and Dallador and Apanador discussed the long summer ahead while Zayn merely listened.

      ‘When we reach the Great River,’ Apanador said, ‘we’ll have to be careful. We can’t turn directly south. Ricador’s comnee will be coming up from the coast about then.’

      ‘They’ll want another fight, that’s for sure,’ Dallador said. ‘We beat the shit out of them last time.’ He glanced at Zayn. ‘They tried to steal some of our women’s horses.’

      ‘Ah.’ Zayn had heard of the feuding out on the plains. ‘Do they always ride north the same way?’

      ‘Yes, they have a Bane on them.’ Apanador hesitated, then shrugged. ‘You don’t need to know more.’

      ‘Whatever you say.’ Zayn bobbed his head in the chief’s direction.

      ‘The hunting should be good this summer.’ Apanador changed the subject. ‘We’ll have to teach you how to handle a bow from horseback.’

      ‘I’d like that,’ Zayn said. ‘I’ve always loved hunting.’

      ‘The wild saurs came with us from the spirit country at the birth of the world,’ Apanador went on. ‘In time you’ll learn all about them, Zayn. The gods gave horses to women, and the saurs to us. Horses are fit for women, because they come when they’re called. But a man has to hunt his gifts, with the bow we received from the Father of Arrows, back in the dawn of time.’

      ‘I’ve heard a little about him. He’s not a god, is he?’

      ‘No. He was the first comnee man, and his wife was the first comnee woman – Lisadin, Mother of Horses. So you see, there’s a lot for you to learn.’

      ‘I’m just grateful you’ll teach me.’

      ‘You’re the first Kazrak I’ve ever met who admitted he had things to learn.’

      ‘Well, the only people you’ve come across are the cavalry. I’ll admit it: we’re an arrogant lot. Or I was, until I learned what it means to own nothing but dishonour and the charity of strangers.’

      Apanador nodded in silent sympathy.

      ‘Ah, you can’t judge a herd by the geldings,’ Dallador remarked. ‘You can’t all be like that. I’ve heard about Kazraki poets, and wise men who write in books, and beautiful women.’

      ‘But they don’t come to the border. Come to think of it, I don’t suppose any other Kazrak has ever ridden with a comnee before.’ Zayn was only speaking idly, but the answer he got sent his mind racing.

      ‘There was one once,’ Apanador said. ‘I can’t remember his name, because he rode with another comnee in the south grazing, and he only stayed with them one summer.’ He glanced Dallador’s way. ‘You were still a boy then.’

      ‘If I heard the story, I don’t remember it.’

      ‘Kind of interesting, though,’ Zayn remarked. ‘What kind of man was he? Another cashiered officer?’

      ‘No.’ Apanador thought СКАЧАТЬ