The Times History of the World. Richard Overy

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СКАЧАТЬ rivals contended for supremacy. At first, following the decline of the power of the Chou king, the principal contenders were the old-established dukedoms of Ch’i, Ch’u, Han and Wei. But from the beginning of the 3rd century BC the border state of Ch’in established firm control over the northwest and west, adopting the title “king” in 325 BC, and during the latter half of the 3rd century BC it began gradually destroying its rivals.

      Throughout China, it was a period of constant warfare, waged on a massive scale by powerful and well-organized political units. But at the same time, this Warring States period coincided with major economic and social changes. The introduction of iron tools from about 500 BC and the use of animal power for cultivation greatly increased agricultural productivity. Population multiplied, commerce and industry flourished and large cities emerged. It was also a period of innovation in technology and science, and of philosophical ferment, in which the main schools of thought—Confucianism, Daoism and Legalism—took shape.

      That the Ch’in emerged from this period to unify China under their leadership was at least in part due to the success of the “Legalist” system adopted by them in the 4th century, whereby a universal code of rewards and punishments was established that induced a high level of popular obedience and military discipline. Under this system, a centralized bureaucracy took measures to improve the production and distribution of grain, and organized the population to provide manpower for construction works and for the army, enforcing the system through a ruthless penal code.

      THE FIRST EMPEROR

      When the Ch’in king, Shih Huang-ti, was crowned the first emperor of China in 221 BC, the “Legalist” institutions were extended throughout the country. But although the emperor tried to eliminate all hostile factions, under the burdens imposed on the people by his military campaigns and vast construction works, his dynasty collapsed in a nationwide rebellion in 206 BC, shortly after his death.

      After a period of civil war a new dynasty, the Han, was established by Liu Pang (256–195 BC). Copying the general outlines of the Ch’in system, but softening its harshness and in part restoring a system of feudal principalities, the Han gradually evolved an effective central government and system of local administration. The “Legalist” approach was replaced by Confucianism which emphasized benevolent rule and good statesmanship.

      HAN EXPANSION

      The Ch’in had taken strong defensive measures against the nomad Hsiungnu (Huns) in the north. Under the emperor Wu-ti (140–87 BC), though probably driven by his generals in the north, Han China again took the offensive against the Hsiungnu, and opened up the route to central Asia known as the Silk Road. A large export trade, mainly in silk, reached as far as the Roman empire. The Han also reaffirmed the Ch’in conquests in the southern region, eliminated the Yüeh kingdoms of the southeast coast, and occupied northern Vietnam. Chinese armies also drove deep into the southwest, seeking to establish Han control. In addition, Wu-ti’s armies placed parts of northern Korea under Chinese administration.

      The Han empire grew extremely prosperous and China’s population reached some 57 million. Many large cities grew up and the largest, the capital Ch’ang-an, housed a population of a quarter of a million and was the centre of a brilliant culture. At the beginning of the Christian era the Han empire rivalled that of Rome in size and wealth.

      But under a series of weak emperors during the latter half of the 1st century BC, the authority of the throne was challenged by powerful court families. In AD 9 Wang Mang usurped the throne. His reign (the Hsin dynasty, AD 9–23) ended in a widespread rebellion that restored the Han (Later Han, AD 25–220), and the capital was moved to Lo-yang.

      THE COLLAPSE OF THE HAN EMPIRE

      After some decades of consolidation, in the late 1st century the Chinese resumed active hostilities to drive the Hsiungnu westward to central Asia. But trouble with the Chiang tribes of the northwest and virulent factionalism at court had seriously weakened the Han state by AD 160. A wave of agrarian distress culminated in 184 in a massive uprising led by the “Yellow Turbans”, a religious movement based on popular cults. Although the Han survived in name until 220, power now lay with regional commanders. In 220 the empire was divided into three independent kingdoms, ushering in a long period of territorial fragmentation.

      220 TO 618

      CHINA AND EAST ASIA

      The period after 220 was one of the most chaotic and bloody in Chinese history. Not only was the north lost for long periods to non-Chinese regimes, but the governments in the south often lost effective control as well. Political instability was the norm across the country, and economic growth was minimal until the advent of the Sui dynasty.

      The Han empire broke up into three kingdoms in 220: the Wei in the north; the Wu in the south; and the Shu in the west. The militarily strong Wei had conquered the Shu in the southwest by 263, but in 265 a military family, the Ssu-uma, took over the Wei kingdom through a coup d’état. They then proceeded with a series of military campaigns to unify China under the name of the Western Chin dynasty. The target of unification was finally achieved in 280.

      THE WESTERN CHIN

      The new authorities granted farmers land-holding rights to re-establish household farming in accordance with the Han model. “Salary land” for officials was granted and cultivated by tenants. Overall, this helped the recovery of the agricultural economy. The adoption of a laissez-faire Daoism by the new rulers as the state philosophy was also precedented in the Han. At the same time Buddhism became increasingly widespread.

      Politically, however, the ruling class was deeply divided. In the period from 291 to 306, there were numerous assassinations and violent struggles within the royal family, known as the “Wars between Eight Princes”. The unitary empire existed only in name. The weakness of the Western Chin regime created opportunities for the non-Chinese peoples within and on the borders of the empire—the Hsienpei, Hsiungnu, Chieh, Ti and Ch’iang—to move in and establish their own kingdoms, as many as 16 at one time. This was known as the “Five Barbarians’ Disruption of China” and practically ended the Western Chin. The Chinese regime survived under the Eastern Chin only in south China. Its territory was much smaller than the area controlled by the non-Chinese regimes in the north and its authority over the population severely weakened. Tax avoidance became endemic.

      During the years of the Eastern Chin, north China saw near permanent conflict among the non-Chinese regimes. The unification of the north finally arrived in 382 under the Ch’ien Ch’in and after their failed invasion of the south in the following year an era of co-existence was ushered in between the non-Chinese regime in the north and the Chinese one in the south. Based on this ethnic division, the period is called the “Northern and Southern Dynasties”.

      In the south the Eastern Chin dynasty ended with its overthrow in 420 by one of its generals, who established the Sung dynasty. There followed another three short-lived dynasties, each in turn brought down by either a general or another member of the ruling family, although outside the court there was a measure of peace and prosperity.

      THE NORTHERN WEI

      In the north a dynasty of Hsienpei descent, the Northern Wei, managed to conquer all of north China in the early 5th century, but split into two lines in 534, to become, in 550 and 557 respectively, the Northern Ch’i and Northern Chou. Although the latter was smaller and poorer, it had a more efficient military organization, and overcame the Northern Ch’i in 577. Within a few years, however, its ruling family was overthrown by one of its partly-Chinese generals, Yang Chien, who went on to conquer the south and establish the Sui dynasty. Although it was itself short-lived, the Sui had at last reunified China.

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