The Templar Knight. Jan Guillou
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Название: The Templar Knight

Автор: Jan Guillou

Издательство: HarperCollins

Жанр: Историческая литература

Серия:

isbn: 9780007351671

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СКАЧАТЬ and then go home after half a year. Most of the men who work for the Knights Templar speak Arabic. My sergeant’s name, by the way, is Armand de Gascogne; he’s quite new here and doesn’t understand much of what we’re saying. That’s why he is so silent, not like your men, who don’t dare speak until you give them permission.’

      ‘Your eyes are sharp,’ murmured Yussuf, red-faced. ‘I am the eldest, you can already see grey hairs in my beard; I am the one who administers the family’s money. We are merchants on our way to an important meeting in Cairo, and…I don’t know what my brother and my friend would want to ask one of the enemy’s knights. We are all peaceful men.’

      The Templar knight gave Yussuf a searching glance but said nothing for a while. He took his time eating some of the honey-drenched almonds. He paused and held up a piece of the delicacy to the firelight to examine it, concluding that these baked goods must have come from Aleppo. Then he pulled out his wine-skin and took a drink without asking permission or offering an apology, and handed the skin to his sergeant. Afterwards he leaned back comfortably and drew his big, thick white cloak around him with its terrifying red cross, looking at Yussuf as if he were assessing his opponent in a game of backgammon, not as a foe but as someone who must be evaluated.

      ‘My unknown friend and foe, what use do any of us have for falsehoods when we eat together in peace and both have given our word not to harm each other?’ he said at last. He spoke very easily, with no rancour in his voice. ‘You are a warrior, as I am. If God wills, we shall meet next time on the battlefield. Your clothes betray you; your horses betray you, just as your harnesses do, and your swords, which are leaning against the saddles over there. They are swords made in Damascus; none of them costs less than five hundred dinars in gold. Your peace and mine will soon be over; the truce is about to be ended, and if you don’t know this now, you will know it soon. Let us therefore enjoy this strange hour. It’s not often that a man gets to know his enemy. But let us not lie to each other.’

      Yussuf was struck by an almost irresistible urge to tell the Templar knight honestly who he was. But it was true that the truce would soon be ended, although it had not yet been felt on any battlefield. And their mutual oath not to harm each other, the reason they could sit and eat together at all, was valid only for this evening.

      ‘You’re right, Templar knight,’ he said at last. ‘Insh’Allah, if God wills, we will someday meet on the battlefield. But I also think, as you do, that a man should get to know his enemies, and you seem to know many more of the faithful than we know of the infidels. I now give my men permission to speak to you.’

      Yussuf leaned back, also drawing his cloak closer around him, and signalled to his brother and emir that they were allowed to speak. But they both hesitated, accustomed as they were to sitting an entire evening and just listening. Since none of them made any attempt to speak, the Templar knight leaned toward his sergeant and carried on a brief whispered conversation in Frankish.

      ‘My sergeant wonders about one thing,’ he then explained. ‘Your weapons, your horses, and your clothes alone are worth more than those unfortunate bandits could ever have dreamed of. How did it happen that you chose this perilous road west of the Dead Sea without sufficient escort?’

      ‘Because it is the quickest route, because an escort arouses a great deal of attention…’ replied Yussuf slowly. He did not want to embarrass himself by again saying something that wasn’t true, so he had to weigh his words. Any escort of his would certainly have attracted attention because it would have consisted of at least three thousand horsemen if it was to be considered safe.

      ‘And because we trusted our horses. We didn’t think a few worthless bandits or Franks would be able to catch us,’ he added swiftly.

      ‘Wise but not wise enough,’ the Templar knight nodded. ‘But those six bandits have been plundering these regions for almost half a year. They knew the area like the backs of their hands, they could ride faster on these stretches than any of us could. That was what made them rich. Until God punished them.’

      ‘I would like to know one thing,’ said Fahkr, who now spoke for the first time and had to clear his throat because he was stumbling over his own words. ‘It is said that you Templar knights who reside in Al Aksa had a minbar there, a place of prayer for the faithful. And people have also told me that you Templar knights once struck a Frank who tried to prevent one of the faithful from praying. Is this really true?’

      All three of the faithful now gave their full attention to the enemy. But the Templar knight smiled and first translated the question into Frankish for the sergeant, who at once nodded and burst out laughing.

      ‘Yes, there is more truth to that than you know,’ said the Templar knight after thinking for a moment, or pretending to think in order to spur his listeners’ interest. ‘We do have a minbar in Templum Salomonis, as we call Al Aksa, “the most remote of prayer sites.” But that is not so unusual. In our fortress in Gaza we have a majlis every Thursday, the only day possible, and the witnesses then swear on God’s Holy Scriptures, on the Torah, or on the Koran, and in some cases on something else entirely that they regard as holy. If the three of you were Egyptian merchants as you claimed, you would also know that our order conducts a great deal of business with the Egyptians, and none of them share our beliefs. Al Aksa, if you wish to use that name, is where we Templar knights have our headquarters, and where many people come as our guests. The problem is that every September new vessels arrive from Pisa or Genoa or the southern lands of the Franks with new men filled with the spirit and the zeal, perhaps not to enter paradise at once, but to kill unbelievers or at least lay hands on them. These newcomers create great difficulties for the rest of us, and each year, shortly after September, we always have disturbances in our own quarters because the newcomers turn against people of your faith, and then of course we have to deal with them harshly.’

      ‘You would kill your own kind for the sake of our people?’ gasped Fahkr.

      ‘Of course not!’ replied the Templar knight with sudden vehemence. ‘For us it is a grave sin, just as it is in your faith, to kill any man who is a true believer. That can never come into question.’

      He went on after a brief pause, his good humour restored, ‘But nothing prevents us from giving rogues like that a good thrashing if they refuse to be persuaded. I myself have had the pleasure on several occasions…’

      Quickly he leaned toward his sergeant and translated. When the sergeant began nodding and laughing in agreement, a great sense of relief seemed to come over everyone, and they all joined in with hearty laughter - perhaps a bit too hearty.

      A gust of air, like the last sigh of the evening wind from the mountains near Al Khalil, suddenly carried the stench of the Templar knights toward the three faithful, and they shrank back, unable to hide their feelings.

      The Templar knight noticed their embarrassment and rose to his feet immediately, suggesting that they change sides and wind direction around the muslin coverlet, where Emir Moussa was now setting out small cups of mocha. The three hosts complied with his suggestion at once, without saying anything offensive.

      ‘We have our rules,’ explained the Templar knight apologetically as he settled into his new place. ‘You have rules about washing yourselves at all times of the day, and we have rules that forbid doing so. It is no worse than the fact that you have rules permitting hunting while we have ones forbidding it, except for lions; or that we drink wine and you do not.’

      ‘Wine is a different matter,’ objected Yussuf. ‘The prohibition against wine is a strict one, and it is God’s word to the Prophet, may peace be with Him. But we are not like our enemies; just consider God’s words in the seventh Sura: “Who has forbidden the beautiful СКАЧАТЬ