The Exodus Quest. Will Adams

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СКАЧАТЬ by the place since a family holiday there as a child. ‘I think they’re wrong, though. I mean, Pliny said that the Essenes lived on the northwest of the Dead Sea. If not Qumran itself, then very close to it, and no one has found a convincing alternative. One expert put it very succinctly: Either Qumran and the scrolls were both Essene, or we have a quite astonishing coincidence: Two major religious communities living almost on top of each other, sharing similar views and rituals, one of which was described by ancient authors yet left no physical traces; while the other was somehow ignored by all our sources but left extensive ruins and documents.’

      ‘So Qumran was occupied by the Essenes,’ agreed Omar. ‘That doesn’t explain why their jars are unique.’

      ‘The Essenes were fanatical about ritual purity,’ said Knox. ‘The slightest thing could render a pure receptacle impure. A drop of rain, a tumbling insect, an inappropriate spillage. And if it did, it was a major headache. I mean, if a receptacle became tainted, then obviously anything in it was immediately tainted too, and had to be chucked. But that wasn’t the worst of it. Liquids and grain are poured in a stream, you see, so the real issue was whether the impurity climbed back up that stream and infected the storage jar too. The Pharisees and other Jewish sects took a relaxed view, but the Essenes believed that everything would be contaminated, so they couldn’t risk pouring out contents in a stream. Instead, they’d lift the lid a little, dip in a measuring cup and transfer it that way. And because they no longer had to tip their storage jars, they could have flat bottoms, which made them much more stable; and short necks and fat mouths, too, to make them easier to dip into.’

      ‘And jars with fat mouths need bowls for lids,’ grinned Omar.

      ‘Exactly,’ nodded Knox. They were nearing the Desert Road Junction. He hunkered down in his seat to scan the road-signs. A quick review of the records in Omar’s office had shown just four foreign-run sites in the vicinity of Lake Mariut, but there was nothing currently happening at Philoxinite, Taposiris Magna or Abu Mina; which left only one worthwhile candidate: a group called the Texas Society of Biblical Archaeology excavating out near Borg el-Arab.

      ‘So what would the lid be doing here?’ asked Omar, once Knox had navigated them onto the right road.

      ‘It may well have come centuries ago,’ shrugged Knox. ‘The Dead Sea Scrolls were known about in antiquity. We have reports from the second, third and fourth centuries of texts being found in Qumran caves. Origen even used them to write his Hexapla.’

      ‘His what?’

      ‘The Bible written out six times in parallel columns. The first in Hebrew, the second in Greek, and then a series of edited versions. It helped other scholars compare and contrast the various versions. But the point is, he relied heavily on Dead Sea Scrolls.’

      ‘And you think they might have been brought here in this jar of yours?’

      ‘It’s got to be a possibility.’

      Omar swallowed audibly. ‘You don’t think we might actually find … scrolls, do you?’

      Knox laughed. ‘Don’t get your hopes up. One of the scrolls was inscribed on copper – a treasure map, would you believe? But all the rest were on parchment or papyrus. Alexandria’s climate would have chewed those up centuries ago. Besides, there’s another explanation. A more intriguing one. To me, at least.’

      ‘Go on.’

      ‘We’re pretty sure the Essenes didn’t live only in Qumran,’ said Knox. ‘Josephus mentions an Essene Gate in Jerusalem, for example, and several scrolls laid down rules for how Essenes should live outside Qumran. Besides, we know there were several thousand Essenes, whereas Qumran could only hold a few hundred. So obviously there were other communities.’

      ‘You mean here? In Alexandria?’

      Knox grinned. ‘Have you ever heard of the Therapeutae?’ he asked.

      III

      The Reverend Ernest Peterson surreptitiously dabbed his brow. He didn’t like being seen to sweat. He didn’t like showing any sign of weakness. Fifty-two years old, ramrod straight, grizzled hair, fierce eyes, a hawk’s nose. Never without his copy of the King James Version. Never without his preacher’s livery. A man proud to show through his own unyielding purpose a faint glimmer of the irresistible strength of God. Yet the sweat kept coming. It wasn’t just the humidity in this cramped, dark underground labyrinth. It was the vertiginous sense of what he was on the verge of achieving.

      Thirty-odd years before, Peterson had been a punk – a petty thief, always in trouble with the law. Under arrest one night, dozing on a police bench, glancing up at a Heinrich Hofmann print of Christ hanging high up on the wall, his heart suddenly starting to race crazily, like the most violent panic attack, but which suddenly dissolved into the most intense and serene vision of his life, a blinding white light, an epiphany. He’d stumbled from the bench after it was done, searching for a reflective surface in which to see what imprint it had left upon him: bleached hair, charred skin, albino irises. To his astonishment, there’d been no physical change whatsoever. Yet it had changed him, all right. It had transformed him from within. For no man could look upon the face of Christ and remain untouched.

      He dabbed his forehead once more, turned to Griffin. ‘Ready?’ he asked.

      ‘Yes.’

      ‘Then do it.’

      He stood back as Griffin and Michael heaved a first block of stone from the false wall to reveal the open space behind that had been indicated by their probes. Griffin reached in his torch, twisted it this way and that, illuminating a large chamber that flickered with shadow and colour, provoking murmurs and gasps from his young students. But Peterson only nodded at Nathan and Michael to continue dismantling the wall.

      It said in the Good Book: The Lord seeth not as man seeth; for man looketh upon outward appearance, but the Lord looketh on the heart. The Lord had looked upon his heart that night in custody. The Lord had seen something in him that even he hadn’t realized was there.

      A sufficient gap had been created for Griffin to step through, but Peterson put a hand on his shoulder. ‘No,’ he said. ‘I’m going first.’

      ‘It should be an archaeologist.’

      ‘I’m going first,’ repeated Peterson. He rested his palm on the rough crumbled mortar, stepped through into the new chamber.

      He’d not merely been transformed that night; he’d been given purpose. Of all God’s gifts, perhaps the greatest. It hadn’t been easy. He’d wasted years on the medieval make-believe of the Turin Shroud and the Veil of Veronica. Yet he’d never once doubted or contemplated giving in. The Lord didn’t hand out such missions on a whim. And finally he’d found the right lead, had followed it relentlessly, was now within touching distance. He felt it. He knew it. The time of the light was coming, certain as sunrise.

      He shone his torch around the chamber. Thirty paces long, ten wide. Everything covered in dust. A deep bath embedded in the floor, a wide flight of steps leading down into it, divided by a low stone wall, so that community members could descend unclean down one side and emerge purified from the other. Walls plastered and painted in antiquity; pigments dulled by neglect, cobwebs, dirt and wormcasts. He brushed an area with his hand, shone his torch obliquely at the revealed scene. A woman in blue with a child on her lap. СКАЧАТЬ