There Is a Spiritual Solution to Every Problem. Wayne Dyer W.

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СКАЧАТЬ the silence.

      About the time of his fifteenth birthday he knew he was going to the ashram and he made an inner commitment that this year he would definitely complete the prescribed time for silence, no matter what. He actually placed tape over his mouth and used other gimmicks to ensure he would not break silence even once. He noted that each year, at the end of the silence month, only two or three boys were still residing in cabin one. And sure enough, finally after years of struggling, Gary completed the month without ever once breaking the silence.

      On the last day, the guru came into cabin one and sat down at the kitchen table with Gary and the other two boys who had been able to remain totally silent for the entire designated time period of one month. He tells me that the four of them had the most remarkable experience of communicating that he had ever known. They told each other stories, they laughed, they cried, and they asked each other questions. For several hours they interacted in the most intense conversations Gary had ever experienced. During the entire time of those conversations in which they all communicated intensely and intimately at a deep feeling level, not one single sound was made, not one word was spoken.

      You may find it difficult to believe that communication without words or sounds is possible. Yet I know Gary to be truthful, a man of integrity. I leave you to draw your own conclusions. I am convinced that when we become truly illumined, our inner calmness, when taken to an extreme, allows us to transcend reliance on symbols and noise, and to know the peace of God. My conclusion is that we can communicate through our own inner calmness in ways that are infinite rather than finite. Or as Patanjali put it, “the state of perfect yoga can only be entered into when the thought-waves have been stilled.”

      Each one of us must find the ways to our own inner stillness. One of my ways is to study a poster that I have on my wall every day. Beneath a beautiful serene blue sky mountain setting are these words from Paramahansa Yogananda: “Calmness is the living breath of God’s immortality in you.” I contemplate this wisdom every day of my life. I would be honored if you write to share with me the ways you have discovered to find your stillness.

      THE THIRD APHORISM

      Sin is nonexistent. There are only obstacles to one’s ultimate union with God.

      Most of us grew up believing that a sin was an act of disobedience or ingratitude toward a God who is both separate and punitive. This aphorism tells us that behaviors and thoughts that violate a commandment that we ideally seek to uphold are offences against our own true nature, which is God. Thus what we perceive to be sinful can be redirected to be viewed as an obstacle to our spiritual development. Patanjali suggests that what we call sin is misdirected energy, which might have been used to find union with God had we not been misled by ignorance.

      The word sin has a literal translation of “off the mark.” In this sense, behavior that religion has taught us is sinful is conduct that is off-the-mark or away from God. This, according to Patanjali, is not a reason to immerse ourselves in guilt and use up life energy attempting to somehow make amends. Rather it should be viewed in the context of an obstacle that we have yet to overcome.

      When addressing “sinful” behaviors as obstacles we begin to see what it is we must do to access the spiritual solution we seek. When viewed as sin, we place the responsibility for correcting the conduct on a God who is external to us. Thus we hope that this external God will forgive, and we find ourselves laden with guilt and anxiety over whether we deserve to be problem-free. I like these powerful words of Mahatma Gandhi on how to deal with our shortcomings: “My imperfections and failures are as much a blessing from God as my successes and my talents, and I lay them both at his feet.”

      Viewing a failure as an invitation to recourse with God is a much more useful way of handling the “problem.” Wallowing in shame, feeling as though we have sinned and are not deserving of forgiveness is not the best way to find solutions! Try this inner dialogue instead: “I have not sinned against God. I have behaved in such a way as to inhibit my complete union with God. These behaviors are obstacles to my finding a spiritual solution. Beginning right now I will work at removing these obstacles from my life.”

      The concept of being a sinner is an image of self-contempt and guilt, while the concept of encountering an obstacle is empowering. I love the healing parable of Jesus and the blind man.

      As he went along he saw a man blind from birth, his disciples asked him, “Rabbi, who sinned? This man or his parents, that he was born blind?”

      “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.”

      We have been trained to think in terms of sin and punishment. These ideas disempower us by stressing that we are weak and wrong. The empowering way is to view trials as lessons and opportunities to choose differently. We can transcend the odious notion of being sinners cloaked in guilt, awaiting punishment. To access a spiritual solution to a problem involves focusing on the idea of a solution. The sinner filled with guilt becomes immobilized and remains in passive inertia. When we view the sinful behavior as an obstacle to a higher level of awareness, we can still take responsibility by asking ourselves, “What is the lesson for me? And what can I do to avoid this the next time?”

      The disciples in the parable assumed that the man’s blindness must have been caused by a sin somewhere by someone involved in this blind man’s life. But Jesus taught that misfortunes in the physical world are not because humans have sinned. The misfortunes are obstacles on the path to uniting with the infinite within us. He reminds them that no sin has taken place.

      We are all blind in many ways. It is through our figurative blindness that God’s work can be displayed in our life. It was Mahatma Gandhi among others who preached the value of the dark side. Our dark side and our dark spots are as Gandhi said, a blessing from God, rather than an encumbrance for which we are to be punished. Our conditioned belief system learned the concept of sin.

      This “radical” idea teaches the concept of obstacles to unified awareness of God within. If you have violated any of the commandments that you ideally hold on to as law; if you have stolen, cheated, or lied, or coveted or even physically harmed another, try viewing these actions as obstacles to your spiritual union with all that you truly are and can become. Remind yourself that this is what you would love more than anything. Then you will have empowered yourself to begin the process of removing those obstacles.

      This is such a freeing concept. Say to yourself, “I still have obstacles that I have imposed which keep me from a spiritual solution,” rather than, “I am a sinner and there is no hope for me unless God sees it in his heart to forgive me.” One thought empowers, while the other diminishes. One thought leads to a solution, the other keeps you immobile. In short, go and sin no more, because there is no such thing.

      Even if you have done irreparable wrong to someone through uncontrolled greed, or anger, you can still view this action in terms of obstacles to your union with God. Certainly you will feel remorse and do all that you can to right the wrongful acts. You can only correct such flaws in the future by viewing yourself as having erected barriers to your highest self and by forgiving yourself. Sincere penance does not consist of perpetuating grief for wrongs but in resolving to avoid in the future those deeds that call for remorse.

      THE FOURTH APHORISM

      The person who is steadfast in abstaining from falsehood has the power to obtain for himself and others the fruits of good deeds, without having to perform the deeds themselves.

      Normally when we use the word truthful we infer that a person’s words correspond to the facts of which he speaks. СКАЧАТЬ