The Sisters Who Would Be Queen: The tragedy of Mary, Katherine and Lady Jane Grey. Leanda Lisle de
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Название: The Sisters Who Would Be Queen: The tragedy of Mary, Katherine and Lady Jane Grey

Автор: Leanda Lisle de

Издательство: HarperCollins

Жанр: Историческая литература

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isbn: 9780007351701

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СКАЧАТЬ about to take place on Tower Hill. As was so often the case with state killings, efforts to veneer the crude business of taking a man’s life were disrupted by moments of farce. Somerset was making a dignified final speech from the scaffold when it was interrupted by the arrival of two horsemen clattering on the cobbles. A cry went up: ‘A pardon, a pardon, God save the duke!’ and hats were cast into the air. But Somerset realised before most in the crowd that the horsemen had come to witness the execution. He begged them to be quiet so that he could prepare to die. It was not yet 8 a.m. when he tied his handkerchief around his eyes. He admitted he was afraid and as he laid his head on the block there was a sudden flush in his cheeks. But he was ready for the end. Unfortunately the executioner was not. The collar of Somerset’s shirt covered part of his neck. The headsman asked Somerset to stand up again and move it. He did so and when the axe fell at last it struck cleanly, cutting off his head with one blow. The duke’s corpse was then thrown into a cart and returned to the Tower for burial.18

      Somerset’s ten children - some no more than infants - were left parentless. Their mother remained in the Tower; their father’s property was attainted and returned to the crown. The twelve-year-old Hertford, who had tried to save his father in 1549 by galloping to Wiltshire to beg for help in defence of the Protectorship, lost his title along with much of his inheritance. It was as plain Edward Seymour that he was placed as the ward of Northumberland’s elder son, the Earl of Warwick. The earl was married to Hertford’s sister, Anne, but she could not easily console him. She suffered a physical collapse after the execution. His younger sister, the nine-year-old Lady Jane Seymour, whom Somerset had wished to marry to the King, was left in a kind of limbo until May. She was then placed in the care of the widowed Lady Cromwell in Leicestershire, not far from Bradgate, from where Harry Suffolk could keep an eye on her. For Somerset’s royal nephew, meanwhile, the belief that his uncle’s fate was God’s work, and he was only God’s instrument, may have assuaged the agony and guilt of signing the death warrant. But some later remembered that he used to cry in his rooms, and another contemporary story survives that hints at emotional turmoil.

      An Italian, visiting England shortly after Somerset’s execution in 1552, witnessed a grim incident that took place during a boating trip in the presence of the court. Edward asked to see a falcon, which he had been told was the best he had. He then demanded it be skinned alive. The falconer did as the King ordered. As Edward then looked on the bird’s gruesome remains, he commented: ‘This falcon, so much more excellent than the others, has been stripped, just as I, the first among all the others of the realm, am skinned.’19 Brutally deprived of his mother’s family, his loneliness must have felt raw indeed. Several of Somerset’s allies were also executed, although Somerset’s old friend, Sir William Paget, who had written desperately in the middle of Christmas night 1548, warning him of the folly of his arrogance, was more fortunate. He was merely accused of fraud and humiliated by having the Garter taken from him as one who had no gentle blood on his mother or his father’s side. All that now remained was for Northumberland’s ‘crew’ to turn on each other, as their children were pushed ever further into the already blood-soaked political arena.

       PART TWO Queen and Martyr

      ‘…you would not be a queen?’

      ‘No, not for all the riches under heaven.’

      Henry VIII, Act II scene iii

      William Shakespeare

       Chapter IX No Poor Child

      In May 1552 Jane turned fifteen, the same age at which her mother had been betrothed, and she had no serious rivals left as Edward’s future bride. Lady Jane Seymour was now the daughter of an executed criminal. Plans for Edward to marry the daughter of the French King, Henri II, had also fallen through in March, when Edward had formally declined to ally against the Emperor, Charles V. Increasingly, furthermore, Jane was being treated as the leading evangelical woman in England. She was being sought out as a patron by such figures as Michel Angelo Florio, the first pastor of the Stranger’s Church for religious exiles in London, and was looked up to and admired by pious, female intellectuals, as Catherine Parr had once been.1

      An anonymous letter in Greek written to Jane at about this time, and believed to be from Sir William Cecil’s wife, Mildred Cooke, enclosed with it a gift. It was a work by Basil the Great, the fourthcentury Bishop of Caesarea, whom Lady Cecil had translated and with whose greatness Jane was now compared. ‘My most dear and noble Lady,’ the letter began. Basil the Great had excelled ‘all the bishops of his time both in the greatness of his birth, the extent of his erudition, and the glowing zeal of his holiness’; yet Jane was his match, ‘worthy both in consideration of your noble birth, and on account of your learning and holiness’. The gift of this book was only ‘ink and paper’, but it was expected that the profit Jane would gain from it would be more ‘valuable than gold and precious stones’.2 The phrase would stick in Jane’s mind. It referred to the Old Testament axiom that wisdom was worth more than rubies, and this was something she passionately believed to be true.3 Jane remained in regular correspondence with the theologian and pastor Heinrich Bullinger, and sent his wife gifts, including gloves and a ring. But she was also widening her circle of contacts in Europe. Jane was keen particularly for Bullinger to introduce her to Theodore Biblander, who had translated the Koran, as well as being a famous scholar of Hebrew. It was said later that she had even begun to learn Arabic.4

      Jane hoped her pretty sister Katherine would follow in her footsteps, not just in the study of Greek, but also in piety. Katherine was still not yet showing many signs of having a serious nature, and little Mary had not yet begun to study classical languages, but both were very young, and much could be expected of them in the future.

      Watching, meanwhile, as Jane continued to step confidently forward on the public stage, her father surely hoped that it would now not be long before his ambitions for her to be a Queen consort were fulfilled. Edward, like Jane, was maturing fast. The King had been attending Council meetings since August 1551 and much was being made of the fact that he had passed his fourteenth birthday. It was at this age that his late cousin, James V of Scotland, had come into his majority and Edward had insisted his orders no longer needed to be co-signed by the full Council. Such self-assurance gave the regime confidence in facing down the charge that it was illegal to make changes to the national religion during his minority. Edward was ‘no poor child, but a manifest Solomon in Princely wisdom’, trumpeted the polemicist John Bale, as a radically revised Prayer Book was prepared for publication.5 This book was everything Harry Suffolk hoped for.

      Strongly influenced by Bullinger and other Swiss reformers, the new Prayer Book was to sweep away all the half measures of 1549, damning the ‘fables’ of the Mass and offering a reshaped funeral service that removed all prayers for the ‘faithful departed’. The sense of a connection between the living and the dead, central to medieval religion, was finished. One of the Grey sisters’ family chaplains, a man called Robert Skinner, was also working with their friend Cecil on a new statement of doctrine, forty-two articles of faith СКАЧАТЬ