The Invention of Murder: How the Victorians Revelled in Death and Detection and Created Modern Crime. Judith Flanders
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СКАЧАТЬ he would not scruple to assail her by foul.’ The Derby Mercury reported that an unnamed ‘person who was known to be acquainted with the Thurtells. [had] suddenly disappeared, and has not since been heard of’. The Caledonian Mercury liked the death-by-dumbbells story, and threw in an additional report of ‘an offensive smell’ emanating from Probert’s cottage, similar to ‘that which proceeds from a corpse in a state of decomposition’. The Examiner reported that yet another unnamed man had been murdered, this time ‘cast into the Thames from Battersea Bridge’. For good measure it added that Thurtell and his gang had also attempted to murder Mr Barber Beaumont, the director of the County Fire Office, and had only been foiled because, contrary to habit, on the night of the attempt Mr Beaumont had failed to take his usual seat by a window. Many of the papers featured this story, apparently never pausing to ask themselves why such a dastardly gang had not summoned the energy to make a second attempt on Mr Beaumont’s life. The Bristol Mercury reported yet another ‘mysterious disappearance’, this time an unnamed pregnant woman, said to be a clergyman’s daughter, who had been ravished by one of the gang. ‘The worst is surmised,’ it added hopefully.

      The hysteria infected everyone. A thirteen-year-old schoolboy wrote to his mother that Thurtell had ‘positively’ plotted to murder ‘a long catalogue of rich persons’: his schoolmaster had assured him that ‘the bodies of 6 persons have been found in the Thames, 2 of them are women. Two clergymen are engaged in this scandalous affair. Two clergymen of the Established Church!’

      Throughout the century working-class theatre audiences were an increasingly powerful economic force, particularly in industrial areas. In the East End of London the rapid development of the docks along the Thames created a vast, and almost entirely working-class, community: from 125,000 people in 1780, the population grew to just under a million in 1888, and nearly two million by the end of the century, when it became perhaps the largest working-class community in the world. To serve its needs, theatres, taverns, saloons and other places of entertainment sprang up: ten new theatres in the quarter-century after 1825. These were not small places, either: at mid-century the Standard held 3,400 people, the Pavilion 3,500, the Royal Victoria gallery alone nearly 2,000. (The Vic was not in the East End but south of the river, but the audiences for the ‘transpontine theatres’, as they were known, came mainly from the river-workers and other East End residents.) Other new industrial cities had equally large spaces: in Birmingham in 1840, a single theatre gallery held 1,200 people. Working-class audiences far outnumbered middle-class ones: in 1866 there were 51,363 nightly seats in twenty-five London theatres; of these, 32,395 were located in the East End or south of the river in the transpontine theatres – the Coburg, the Surrey and Astley’s Amphitheatre being the most famous. When the cheap seats in the West End, and the sort of places that were too rough or too small even to be considered theatres, are added in, it is clear why working-class tastes predominated.

      In 1840, a writer on theatre noted that at the Pavilion Theatre in Stepney, ‘the Newgate calendar [a multi-volume true-crime compendium] and tales of terror stand in the same place as Homer did to the ancient dramatists’. Punch parodied this taste, describing a leading man at the minor theatres as one ‘who is murdered at least twice a week, commits parricide several times in the course of the year, and is torn by remorse every night at about nine o’clock’.

      The Surrey and the Coburg were two of the homes of melodrama, the century’s predominant dramatic form. Melodrama simplified an increasingly complex world. It depicted brutal crime and violent death, which were familiar enough in the world its audiences inhabited; but unlike real life, in the world of melodrama justice always triumphed in the last act. What realism rejects as ludicrous coincidence is, to a melodrama audience, the workings of providence: the greater the coincidence, the greater the sense of meaning. The subjects tended to be those audiences could identify with: the rustic adrift in the big city, or working men oppressed by evil masters; the ‘pride of the village’ seduced by a villain. The villains were authority figures (squires, landlords, judges) or those who served them (stewards, lawyers, beadles). Melodrama characters have preordained parts: a villain is a villain, and will not become a hero. Costume was as much an indicator of character as occupation. The heroine wore white; heroes, even those with no connection to the sea, were frequently dressed as sailors (the dockyards were the major employers around many minor theatres); while villains wore the guise of men about town, usually with the addition of a dashing pair of boots.

      This typing permitted stock companies to function: the rustic, the ‘heavy’, the heroine, the comic servant, were all a standard type, with standard make-up and a standard costume. Each week, therefore, a new drama could draw in the same audiences to watch similar characters in different situations, which were also standard: the last-minute reprieve from the gallows, the overheard conversation, the long-lost foundling child, the secret marriage. Melodrama also relied on highly stylized speech, in which thoughts were articulated – in Tom Bowling, a well-loved 1830 melodrama, Dare-Devil Bill, the smuggler, shouts that his enemy: ‘shall hang! hang! hang! and on the same gibbet as myself! And how I will exult, and how my eyeballs, starting from their sockets, will glare upon him in their convulsive brilliancy! And I will laugh, too … ha, ha, ha!’ – regularly interspersed with comedy, mime, spectacle, song and dance, all no more realistic than the dialogue. Nor were they intended to be. In an 1829 adaptation of Walter Scott’s Guy Mannering, a character is lost on a storm-racked Scottish heath, when suddenly: ‘Ha! What do I see on this lonely heath? A Piano? Who could be lonely with that? The moon will shortly rise and light me from this unhallowed place; so, to console myself, I will sing one of Julia’s favourite melodies.’ And he does.

      The surviving playbill for The Gamblers gives some indication of the furore that the Surrey expected. Unusually, the standard description of the evening’s entertainment is prefaced by a notice ‘To the public claiming, implausibly, that the play had been written before ‘the recent SANGUINARY MURDER’. After the news broke, it continued, the managers had considered withdrawing the play, but as the newspapers had printed ‘columns filled with the most trivial particulars of the Murder, [and] have also given illustrations of every Scene attached to the fatal deed’, they felt that ‘in denying to our Audience a Drama’ they would be failing ‘a duty unquestionably due both to them and to ourselves’. Having set out their virtuous credentials, only now do they come to the play’s great selling point: sets ‘illustrated by CORRECT VIEWS taken on the SPOT, and ‘THE IDENTICAL HORSE AND GIG Alluded to by the Daily Press’, which, in a moment of commercial genius, the theatre had purchased.

      The play itself was a standard melodrama, telling the tale of a country innocent taking a bloody revenge after being fleeced by big-city gamblers. The highlight was the horse and gig; this, said the Observer the next day, ‘formed the strongest feature of interest in the eyes of the audience, if we could safely collect that expression from the applause that followed their appearance’. The Times tsk-tsk-ed at the very idea of showing William Weare’s murder onstage, but its reviewer the next night was nonetheless disappointed to discover that the Coburg’s The Gamblers, or, СКАЧАТЬ