The Brotherhood. Martin Short

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СКАЧАТЬ of this investigation into Freemasonry in modern society as an extended piece of journalism. It is a factual report researched intensively over a relatively short period but because I was working without the benefit of a secretary or researchers the report does contain gaps. My network of contacts within Freemasonry, although extensive, represented a tiny fraction of all the Freemasons in this country. And the secret workings of Freemasonry, its use in manipulating this deal here, in getting someone promotion there, in influencing the actions of police, lawyers, judges, Civil Servants, is meat for a lifetime of study. I have therefore had to concentrate on some areas of society at the expense of others. I have devoted most time and energy to the areas of greatest concern. I trust readers will understand if this plan leaves questions where they feel there should be answers. I shall welcome comments, information and observations from anyone who has something to say. The updating process is already in hand and I expect to be able to expand and revise for as many editions as the public requires. Perhaps a better sub-title might therefore be Freemasonry: An Interim Report, because in addition to being wide-ranging and complicated (though always intensely fascinating), the nature of Freemasonry is ‘changing - and the investigator has to face the problem of organized secrecy and ‘disinformation’.

This latter can be crass and easily spotted, like the information passed to me covertly by a high-ranking Freemason posing as a nark, which said that at a certain degree a Candidate was required to defecate on a crucifix. This absurd sort of tactic is aimed at the gullible anti-Mason who is on the lookout for scandal and sensation, and who will believe anything that shows the Brotherhood in an unfavourable light. Such writers do exist, and in some number as I have found in the ten months I have had to prepare the report. These are the people who repeat what they are told without checking on facts and sources, and who ignore all evidence which runs counter to their own argument. And it is they who fall for the kind of disinformation tactic which several Freemasons attempted to practise upon me.* The crucifix story is just one example. There are others - including the yarn, gravely whispered to me in the corner of the Freemasons Arms just along the road from Freemasons Hall in London, that Prince Charles had been secretly initiated into a north London Lodge that practised Black Magic; and the fabrication, in support of which someone with access to Grand Lodge notepaper forged some impressive correspondence, that both main political parties had approached Grand Lodge prior to leadership elections to discuss the person most favourably looked upon by the Masons. Nonsense.

      Had I accepted any of this disinformation and published it, as was the intention of those who went to such lengths to feed it to me, the whole of this book would have been open to ridicule. What the disinformers evidently most desired was that The Brotherhood should be dismissed as irresponsible and unreliable and quickly forgotten.

      I began my enquiry with two questions: Does Freemasonry have an influence on life in Britain, as many people believe? And if so, what kind of influence and in which areas of society? I felt from the beginning that it was important, if possible, to approach the subject from a position of absolute neutrality. In my favour was that I was neither a Mason nor an anti-Mason. But I had studied the subject in the early 1970s for my book Jack the Ripper: The Final Solution, and had received a large volume of letters from readers of that book, containing information, questions, theories and arguments on a range of topics associated with Freemasonry. So I did not have the open mind of one completely ignorant. I had already reached certain conclusions. Because of this, as the hundreds of Masons I have interviewed since the spring of 1981 can testify, I probed all the more deeply for evidence that might upset those conclusions, in order to obtain as balanced a view of Freemasonry in modern Britain as I could.

      But when I began writing, I very quickly discovered the impossibility of complete neutrality. I had seen, heard and discovered things that had made an impression upon me. It would have been a negation of my responsibility to the reader to deny her or him access to these impressions: I was, after all, carrying out the enquiry on behalf of those readers. Inevitably, I have reached conclusions based on the mass of new data now available to me.

      Two months after I began research on this book, the United Grand Lodge of England issued a warning in its Quarterly Communication to Lodges, reminding brethren of the rule in their ‘Antient Charges’ concerning the ban on discussing internal affairs with outsiders. One Royal Arch Mason of thirty years’ standing told me it was the first of its kind in his experience. The Quarterly Communication, according to one informant, is ‘the method by which Freemasonry at its supreme level gets down to the lower levels’.

      The Communication of 10 June 1981 contained this:

      We have nothing to hide and certainly nothing to be ashamed of, but we object to having our affairs investigated by outsiders. We would be able to answer many of the questions likely to be asked, if not all of them, but we have found that silence is the best practice. Comment or correction only breeds further enquiry and leads to the publicity we seek to avoid. We respect and do not comment on the attitudes of other organizations. It is unfortunate that sometimes they are less respectful of ours. If therefore any of you is approached by any reporter… you will only be carrying out our practice if you gently decline to comment. Do not be drawn into argument or defence, however … Remember the Antient Charge, ‘Behaviour in Presence of Strangers, Not Masons’: You shall be cautious in your words and carriage, that the most penetrating stranger shall not be able to discover or find out what is not proper to be intimated; and sometimes you shall divert a discourse, and manage it prudently for the honour of the worshipful fraternity…

This warning was issued by no less a figure than the Pro Grand Master, Brother the Rt Hon the Earl Cadogan, sitting as president of the Brotherhood’s Board of General Purposes. The reminder of possible disciplinary action against Freemasons who contravene Antient Charge VI.4 was not provoked solely by the United Grand Lodge’s concern about my own enquiries. London Weekend Television had recently discussed in its Credo programme whether Freemasonry was compatible with Christianity, and the fact that several Freemasons of grand rank* had taken part in the programme had caused a storm within the Brotherhood.

      A non-Mason such as I, working for information against this kind of organized secrecy, newly reinforced by stern warnings, would be hard put to obtain anything in certain areas of the subject without the assistance of at least some genuinely motivated ‘moles’.

      I was fortunate to have established within a few months an entire network of moles. The information this led me to was as startling as it was disturbing.

      After my first book appeared in 1976, the London Evening News, which serialized it, received a letter from the Freemason director of a chain of bookshops, stating that he was so enraged by evidence I had produced linking Freemasons to the Jack the Ripper case that not only would he physically attack me if we should ever meet (referring to me as ‘this specimen’), he would never stock the book and would do all in his power to wreck its distribution to shops not owned by him. To some extent he succeeded. Although after the serialization it was in high demand, and quickly climbed to the top of the bestseller lists, I was soon receiving letters from would-be readers asking where it could be bought. Despite continuing demand for the book (it was reprinted in 1977, 1978, 1979, twice in 1981 and again in 1982) it cannot be found in branches of this particular chain. Many Freemason managers of other bookshops refuse point-blank to stock it.

      Many previous books on Freemasonry have been published. Many, chiefly those by Masons themselves, are still in print after several years. It is interesting to see how many outsiders’ works on the Brotherhood have gone quickly out of print despite continuing demand for them.

      It is inevitable that many Freemasons will object to this book, if only because it overturns some cherished masonic beliefs. At least readers will be aware of the reason why, if it is in demand, all manner of excuses will be made by some booksellers for not stocking it.

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