Название: The Myths of the New World
Автор: Brinton Daniel Garrison
Издательство: Public Domain
Жанр: Мифы. Легенды. Эпос
isbn:
isbn:
No connection whatever has been shown between the civilization of North and South America. In the latter continent it was confined to two totally foreign tribes, the Muyscas, whose empire, called that of the Zacs, was in the neighborhood of Bogota, and the Peruvians, who in their two related divisions of Quichuas and Aymaras extended their language and race along the highlands of the Cordilleras from the equator to the thirtieth degree of south latitude. Lake Titicaca seems to have been the cradle of their civilization, offering another example how inland seas and well-watered plains favor the change from a hunting to an agricultural life. These four nations, the Aztecs, the Mayas, the Muyscas and the Peruvians, developed spontaneously and independently under the laws of human progress what civilization was found among the red race. They owed nothing to Asiatic or European teachers. The Incas it was long supposed spoke a language of their own, and this has been thought evidence of foreign extraction; but Wilhelm von Humboldt has shown conclusively that it was but a dialect of the common tongue of their country.23
When Columbus first touched the island of Cuba, he was regaled with horrible stories of one-eyed monsters who dwelt on the other islands, but plundered indiscriminately on every hand. These turned out to be the notorious Caribs, whose other name, Cannibals, has descended as a common noun to our language, expressive of one of their inhuman practices. They had at that time seized many of the Antilles, and had gained a foothold on the coast of Honduras and Darien, but pointed for their home to the mainland of South America. This they possessed along the whole northern shore, inland at least as far as the south bank of the Amazon, and west nearly to the Cordilleras. It is still an open question whether the Tupis and Guaranis who inhabit the vast region between the Amazon and the Pampas of Buenos Ayres are affined to them. The traveller D’Orbigny zealously maintains the affirmative, and there is certainly some analogy of language, but withal an inexplicable contrast of character. The latter were, and are, in the main, a peaceable, inoffensive, apathetic set, dull and unambitious, while the Caribs won a terrible renown as bold warriors, daring navigators, skilful in handicrafts; and their poisoned arrows, cruel and disgusting habits, and enterprise, rendered them a terror and a by-word for generations.24
Our information of the natives of the Pampas, Patagonia, and the Land of Fire, is too vague to permit their positive identification with the Araucanians of Chili; but there is much to render the view plausible. Certain physical peculiarities, a common unconquerable love of freedom, and a delight in war, bring them together, and at the same time place them both in strong contrast to their northern neighbors.25
There are many tribes whose affinities remain to be decided, especially on the Pacific coast. The lack of inland water communication, the difficult nature of the soil, and perhaps the greater antiquity of the population there, seem to have isolated and split up beyond recognition the indigenous families on that shore of the continent; while the great river systems and broad plains of the Atlantic slope facilitated migration and intercommunication, and thus preserved national distinctions over thousands of square leagues.
These natural features of the continent, compared with the actual distribution of languages, offer our only guides in forming an opinion as to the migrations of these various families in ancient times. Their traditions, take even the most cultivated, are confused, contradictory, and in great part manifestly fabulous. To construct from them by means of daring combinations and forced interpretations a connected account of the race during the centuries preceding Columbus were with the aid of a vivid fancy an easy matter, but would be quite unworthy the name of history. The most that can be said with certainty is that the general course of migrations in both Americas was from the high latitudes toward the tropics, and from the great western chain of mountains toward the east. No reasonable doubt exists but that the Athapascas, Algonkins, Iroquois, Apalachians, and Aztecs all migrated from the north and west to the regions they occupied. In South America, curiously enough, the direction is reversed. If the Caribs belong to the Tupi-Guaranay stem, and if the Quichuas belong to the Aymaras, as there is strong likelihood,26 then nine-tenths of the population of that vast continent wandered forth from the steppes and valleys at the head waters of the Rio de la Plata toward the Gulf of Mexico, where they came in collision with that other wave of migration surging down from high northern latitudes. For the banks of the river Paraguay and the steppes of the Bolivian Cordilleras are unquestionably the earliest traditional homes of both Tupis and Aymaras.
These movements took place not in large bodies under the stimulus of a settled purpose, but step by step, family by family, as the older hunting grounds became too thickly peopled. This fact hints unmistakably at the gray antiquity of the race. It were idle even to guess how great this must be, but it is possible to set limits to it in both directions. On the one hand, not a tittle of evidence is on record to carry the age of man in America beyond the present geological epoch. Dr. Lund examined in Brazil more than eight hundred caverns, out of which number only six contained human bones, and of these six only one had with the human bones those of animals now extinct. Even in that instance the original stratification had been disturbed, and probably the bones had been interred there.27 This is strong negative evidence. So in every other example where an unbiased and competent geologist has made the examination, the alleged discoveries of human remains in the older strata have proved erroneous.
The cranial forms of the American aborigines have by some been supposed to present anomalies distinguishing their race from all others, and even its chief families from one another. This, too, falls to the ground before a rigid analysis. The last word of craniology, which at one time promised to revolutionize ethnology and even history, is that no one form of the skull is peculiar to the natives of the New World; that in the same linguistic family one glides into another by imperceptible degrees; and that there is as much diversity, and the same diversity among them in this respect as among the races of the Old Continent.28 Peculiarities of structure, though they may pass as general truths, offer no firm foundation whereon to construct a scientific ethnology. Anatomy shows nothing unique in the Indian, nothing demanding for its development any special antiquity, still less an original diversity of type.
On the other hand, the remains of primeval art and the impress he made upon nature bespeak for man a residence in the New World coeval with the most distant events of history. By remains of art I do not so much refer to those desolate palaces which crumble forgotten in the gloom of tropical woods, nor even the enormous earthworks of the Mississippi valley covered with the mould of generations of forest trees, but rather to the humbler and less deceptive relics of his kitchens and his hunts. On the Atlantic coast one often sees the refuse of Indian villages, where generation after generation have passed their summers in fishing, and left the bones, shells, and charcoal as their only epitaph. How many such summers would it require for one or two hundred people to thus gradually accumulate a mound of offal eight or ten feet high and a hundred yards across, as is common enough? How many generations to heap up that at the mouth of the Altamaha River, examined and pronounced exclusively of this origin by Sir Charles Lyell,29 which is about this height, and covers ten acres of ground? Those who, like myself, have tramped over many a ploughed field in search of arrow-heads must have sometimes been amazed at the numbers which are sown over the face of our country, betokening a most prolonged possession of the soil by their makers. For a hunting population is always sparse, and the collector finds only those arrow-heads which lie upon the surface.
Still more forcibly does nature herself bear witness to this antiquity of possession. Botanists declare that a very lengthy course of cultivation is required so to alter the form of a plant that it can no longer be identified with the wild species; and still more protracted must be the artificial propagation for it to lose its power of independent life, and to rely wholly on man to preserve СКАЧАТЬ
23
His opinion was founded on an analysis of fifteen words of the secret language of the Incas preserved in the Royal Commentaries of Garcilasso de la Vega. On examination, they all proved to be modified forms from the
24
The significance of Carib is probably warrior. It may be the same word as Guarani, which also has this meaning. Tupi or Tupa is the name given the thunder, and can only be understood mythically.
25
The Araucanians probably obtained their name from two Quichua words,
26
Since writing the text I have received the admirable work of Dr. von Martius,
27
28
The two best authorities are Daniel Wilson,
29