The Writings of Thomas Jefferson, Vol. 6 (of 9). Томас Джефферсон

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СКАЧАТЬ has been rightly decided. Accept my best wishes for your success, and the assurances of my great esteem and respect.

      TO THE PRESIDENT

Monticello, May 30, 1812.

      Dear Sir,—Another communication is enclosed, and the letter of the applicant is the only information I have of his qualifications. I barely remember such a person as the secretary of Mr. Adams, and messenger to the Senate while I was of that body. It enlarges the sphere of choice by adding to it a strong federalist. The triangular war must be the idea of the Anglomen and malcontents, in other words, the federalists and quids. Yet it would reconcile neither. It would only change the topic of abuse with the former, and not cure the mental disease of the latter. It would prevent our eastern capitalists and seamen from employment in privateering, take away the only chance of conciliating them, and keep them at home, idle, to swell the discontents; it would completely disarm us of the most powerful weapon we can employ against Great Britain, by shutting every port to our prizes, and yet would not add a single vessel to their number; it would shut every market to our agricultural productions, and engender impatience and discontent with that class which, in fact, composes the nation; it would insulate us in general negotiations for peace, making all the parties our opposers, and very indifferent about peace with us, if they have it with the rest of the world, and would exhibit a solecism worthy of Don Quixotte only, that of a choice to fight two enemies at a time, rather than to take them by succession. And the only motive for all this is a sublimated impartiality, at which the world will laugh, and our own people will turn upon us in mass as soon as it is explained to them, as it will be by the very persons who are now laying that snare. These are the hasty views of one who rarely thinks on these subjects. Your own will be better, and I pray to them every success, and to yourself every felicity.

      TO THE PRESIDENT OF THE UNITED STATES

Monticello, June 6, 1812.

      Dear Sir,—I have taken the liberty of drawing the attention of the Secretary at War to a small depôt of military stores at New London, and leave the letter open for your perusal. Be so good as to seal it before delivery. I really thought that General Dearborne had removed them to Lynchburg, undoubtedly a safer and more convenient deposit.

      Our county is the only one I have heard of which has required a draught; this proceeded from a mistake of the colonel, who thought he could not receive individual offers, but that the whole quota, 241, must present themselves at once. Every one, however, manifests the utmost alacrity; of the 241 there having been but ten absentees at the first muster called. A further proof is that Captain Carr's company of volunteer cavalry being specifically called for by the Governor, though consisting of but 28 when called on, has got up to 50 by new engagements since their call was known. The only inquiry they make is whether they are to go to Canada or Florida? Not a man, as far as I have learned, entertains any of those doubts which puzzle the lawyers of Congress and astonish common sense, whether it is lawful for them to pursue a retreating enemy across the boundary line of the Union?

      I hope Barlow's correspondence has satisfied all our Quixottes who thought we should undertake nothing less than to fight all Europe at once. I enclose you a letter from Dr. Bruff, a mighty good and very ingenious man. His method of manufacturing bullets and shot, has the merit of increasing their specific gravity greatly, (being made by composition,) and rendering them as much heavier and better than the common leaden bullet, as that is than an iron one. It is a pity he should not have the benefit of furnishing the public when it would be equally to their benefit also. God bless you.

      TO JOHN ADAMS

Monticello, June 11, 1812.

      Dear Sir,—By our post preceding that which brought your letter of May 21st, I had received one from Mr. Malcolm on the same subject with yours, and by the return of the post had stated to the President my recollections of him. But both your letters were probably too late; as the appointment had been already made, if we may credit the newspapers.

      You ask if there is any book that pretends to give any account of the traditions of the Indians, or how one can acquire an idea of them? Some scanty accounts of their traditions, but fuller of their customs and characters, are given us by most of the early travellers among them; these you know were mostly French. Lafitan, among them, and Adair an Englishman, have written on this subject; the former two volumes, the latter one, all in 4to. But unluckily Lafitan had in his head a preconceived theory on the mythology, manners, institutions and government of the ancient nations of Europe, Asia and Africa, and seems to have entered on those of America only to fit them into the same frame, and to draw from them a confirmation of his general theory. He keeps up a perpetual parallel, in all those articles, between the Indians of America and the ancients of the other quarters of the globe. He selects, therefore, all the facts and adopts all the falsehoods which favor his theory, and very gravely retails such absurdities as zeal for a theory could alone swallow. He was a man of much classical and scriptural reading, and has rendered his book not unentertaining. He resided five years among the Northern Indians, as a Missionary, but collects his matter much more from the writings of others, than from his own observation.

      Adair too had his kink. He believed all the Indians of America to be descended from the Jews; the same laws, usages, rites and ceremonies, the same sacrifices, priests, prophets, fasts and festivals, almost the same religion, and that they all spoke Hebrew. For, although he writes particularly of the Southern Indians only, the Catawbas, Creeks, Cherokees, Chickasaws and Chocktaws, with whom alone he was personally acquainted, yet he generalizes whatever he found among them, and brings himself to believe that the hundred languages of America, differing fundamentally every one from every other, as much as Greek from Gothic, yet have all one common prototype. He was a trader, a man of learning, a self-taught Hebraist, a strong religionist, and of as sound a mind as Don Quixotte in whatever did not touch his religious chivalry. His book contains a great deal of real instruction on its subject, only requiring the reader to be constantly on his guard against the wonderful obliquities of his theory.

      The scope of your inquiry would scarcely, I suppose, take in the three folio volumes of Latin of De Bry. In these, facts and fable are mingled together, without regard to any favorite system. They are less suspicious, therefore, in their complexion, more original and authentic, than those of Lafitan and Adair. This is a work of great curiosity, extremely rare, so as never to be bought in Europe, but on the breaking up and selling some ancient library. On one of these occasions a bookseller procured me a copy, which, unless you have one, is probably the only one in America.

      You ask further, if the Indians have any order of priesthood among them, like the Druids, Bards or Minstrels of the Celtic nations? Adair alone, determined to see what he wished to see in every object, metamorphoses their Conjurers into an order of priests, and describes their sorceries as if they were the great religious ceremonies of the nation. Lafitan called them by their proper names, Jongleurs, Devins, Sortileges; De Bry praestigiatores; Adair himself sometimes Magi, Archimagi, cunning men, Seers, rain makers; and the modern Indian interpreters call them conjurers and witches. They are persons pretending to have communications with the devil and other evil spirits, to foretell future events, bring down rain, find stolen goods, raise the dead, destroy some and heal others by enchantment, lay spells, &c. And Adair, without departing from his parallel of the Jews and Indians, might have found their counterpart much more aptly, among the soothsayers, sorcerers and wizards of the Jews, their Gannes and Gambres, their Simon Magus, Witch of Endor, and the young damsel whose sorceries disturbed Paul so much; instead of placing them in a line with their high-priest, their chief priests, and their magnificent hierarchy generally. In the solemn ceremonies of the Indians, the persons who direct or officiate, are their chiefs, elders and warriors, in civil ceremonies or in those of war; it is the head of the cabin in their private or particular feasts or ceremonies; and sometimes the matrons, as in their corn feasts. And even here, Adair might have kept up his parallel, with ennobling his conjurers. For the ancient patriarchs, the Noahs, the Abrahams, Isaacs and Jacobs, and even after the consecration of Aaron, the Samuels and Elijahs, and we may say further, every one for himself СКАЧАТЬ