Harper's New Monthly Magazine, Volume 1, No. 4, September, 1850. Various
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Название: Harper's New Monthly Magazine, Volume 1, No. 4, September, 1850

Автор: Various

Издательство: Public Domain

Жанр: Журналы

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СКАЧАТЬ the next; and there they sit on his own most venerable, well-fed, comfortable, ancient, and gray-eyed prejudices, as familiar to their seat as the collar of his coat. He would take cold without them; to part with them would be the death of him. So! don’t go too near – don’t let us alarm them; for, in truth, they have had insults, and met with impertinences of late years, and have grown fretful and cantankerous in their old age. Nay, horrid radicals have not hesitated, in this wicked generation, to aim sundry deadly blows at them; and it has been all that the old squire has been able to do to protect them. Then —

      You need not rub them backwards like a cat,

      If you would see them spirt and sparkle up.

      You have only to give one look at them, and they will appear to all in bristles and fury, like a nest of porcupines.

      The old squire, like his father, is a sincere lover and a most hearty hater. What does he love? Oh, he loves the country – ’tis the only country on the earth that is worth calling a country; and he loves the constitution. But don’t ask him what it is, unless you want to test the hardness of his walking-stick; it is the constitution, the finest thing in the world, and all the better for being, like the Athanasian creed, a mystery. Of what use is it that the mob should understand it? It is our glorious constitution – that is enough. Are you not contented to feel how good it is, without going to peer into its very entrails, and perhaps ruin it, like an ignorant fellow putting his hand into the works of a clock? Are you not contented to let the sun shine on you? Do you want to go up and see what it is made of? Well, then, it is the constitution – the finest thing in the world; and, good as the country is, it would be good for nothing without it, no more than a hare would without stuffing, or a lantern without a candle, or the church without the steeple or the ring of bells. Well, he loves the constitution, as he ought to do; for has it not done well for him and his forefathers? And has it not kept the mob in their places, spite of the French Revolution? And taken care of the National Debt? And has it not taught us all to “fear God and honor the king;” and given the family estate to him, the church to his brother Ned, and put Fred and George into the army and navy? Could there possibly be a better constitution, if the Whigs could but let it alone with their Reform Bills? And, therefore, as he most reasonably loves the dear, old, mysterious, and benevolent constitution to distraction, and places it in the region of his veneration somewhere in the seventh heaven itself, so he hates every body and thing that hates it.

      He hates Frenchmen because he loves his country, and thinks we are dreadfully degenerated that we do not nowadays find some cause, as the wisdom of our ancestors did, to pick a quarrel with them, and give them a good drubbing. Is not all our glory made up of beating the French and the Dutch? And what is to become of history, and the army and the fleet, if we go on this way? He does not stop to consider that the army, at least, thrives as well with peace as war; that it continues to increase; that it eats, drinks, and sleeps as well, and dresses better, and lives a great deal more easily and comfortably in peace than in war. But, then, what is to become of history, and the drubbing of the French? Who may, however, possibly die of “envy and admiration of our glorious constitution.”

      The old squire loves the laws of England; that is, all the laws that ever were passed by kings, lords, and commons, especially if they have been passed some twenty years, and he has had to administer them. The poor-law and the game-law, the impressment act, the law of primogeniture, the law of capital punishments; all kind of private acts for the inclosure of commons; turnpike acts, stamp acts, and acts of all sorts; he loves and venerates them all, for they are part and parcel of the statute law of England. As a matter of course, he hates most religiously all offenders against such acts. The poor are a very good sort of people; nay, he has a thorough and hereditary liking for the poor, and they have sundry doles and messes of soup from the Hall, as they had in his father’s time, so long as they go to church, and don’t happen to be asleep there when he is awake himself; and don’t come upon the parish, or send bastards there; so long as they take off their hats with all due reverence, and open gates when they see him coming. But if they presume to go to the Methodists’ meeting, or to a Radical club, or complain of the price of bread, which is a grievous sin against the agricultural interest; or to poach, which is all crimes in one – if they fall into any of these sins, oh, then, they are poor devils indeed! Then does the worthy old squire hate all the brood of them most righteously; for what are they but Atheists, Jacobins, Revolutionists, Chartists, rogues and vagabonds? With what a frown he scowls on them as he meets them in one of the narrow old lanes, returning from some camp meeting or other; how he expects every dark night to hear of ricks being burnt, or pheasants shot. How does he tremble for the safety of the country while they are at large; and with what satisfaction does he grant a warrant to bring them before him; and, as a matter of course, how joyfully, spite of all pleas and protestations of innocence, does he commit them to the treadmill, or the county jail, for trial at the quarter sessions.

      He has a particular affection for the quarter sessions, for there he, and his brethren all put together, make, he thinks, a tolerable representation of majesty; and thence he has the satisfaction of seeing all the poachers transported beyond the seas. The county jail and the house of correction are particular pets of his. He admires even their architecture, and prides himself especially on the size and massiveness of the prison. He used to extend his fondness even to the stocks; but the treadmill, almost the only modern thing which has wrought such a miracle, has superseded it in his affections, and the ancient stocks now stand deserted, and half lost in a bed of nettles; but he still looks with a gracious eye on the parish pound, and returns the pinder’s touch of his hat with a marked attention, looking upon him as one of the most venerable appendages of antique institutions.

      Of course the old squire loves the church. Why, it is ancient, and that is enough of itself; but, beside that, all the wisdom of his ancestors belonged to it. His great-great-uncle was a bishop; his wife’s grandfather was a dean; he has the presentation of the living, which is now in the hands of his brother Ned; and he has himself all the great tithes which, in the days of popery, belonged to it. He loves it all the better, because he thinks that the upstart dissenters want to pull it down; and he hates all upstarts. And what! Is it not the church of the queen, and the ministers, and all the nobility, and of all the old families? It is the only religion for a gentleman, and, therefore, it is his religion. Would the dissenting minister hob-nob with him as comfortably over the after-dinner bottle as Ned does, and play a rubber as comfortably with him, and let him swear a comfortable oath now and then? ’Tis not to be supposed. Besides, of what family is this dissenting minister? Where does he spring from? At what university did he graduate? ’Twon’t do for the old squire. No! the clerk, the sexton, and the very churchwardens of the time being, partake, in his eye, of the time-tried sanctity of the good old church, and are bound up in the bundle of his affections.

      These are a few of the old squire’s likings and antipathies, which are just as much part of himself, as the entail is of his inheritance. But we shall see yet more of them when we come to see more of him and his abode. The old squire is turned of threescore, and every thing is old about him. He lives in an old house in the midst of an old park, which has a very old wall, end gates so old, that though they are made of oak as hard as iron, they begin to stoop in the shoulders, like the old gentleman himself and the carpenter, who is an old man too, and has been watching them forty years in hopes of their tumbling, and gives them a good lusty bang after him every time he passes through, swears they must have been made in the days of King Canute. The squire has an old coach drawn by two and occasionally by four old fat horses, and driven by a jolly old coachman, in which his old lady and his old maiden sister ride; for he seldom gets into it himself, thinking it a thing fit only for women and children, preferring infinitely the back of Jack, his old roadster.

      If you went to dine with him, you would find him just as you would have found his father; not a thing has been changed since his days. There is the great entrance hall, with its cold stone floor, and its fine tall-backed chairs, and an old walnut cabinet; and on the walls a quantity of stags’ horns, with caps and riding-whips hung on them; and the pictures of his ancestors, in their antiquated dresses, and slender, tarnished, antiquated frames. In his drawing-room you will find none of your new grand СКАЧАТЬ