Название: Blackwood's Edinburgh Magazine, Volume 71, No. 436, February 1852
Автор: Various
Издательство: Public Domain
Жанр: Книги о Путешествиях
isbn:
isbn:
Only a few months previously, Louis's great conqueror had received two startling messages, telling him, in heart-breaking tones, of the transient nothingness of life. His two lovely daughters, the Countess of Bridgewater and the Countess of Sunderland, were cut off in the flower of their beauty, by almost sudden deaths, within a few days of each other. These events pierced him to the heart. Two years afterwards, having, during the interval, experienced various warnings, he was struck with palsy, which deprived him for a time of both speech and resolution. He recovered sufficiently, in a few months' time, to be capable of removal to the country, for the benefit of change of air and of scene. He visited Blenheim; and on going through such of the rooms as were finished, was shown a picture of himself at the battle of Blenheim. He turned away with a mournful air, saying only – but in memorable and significant words – "Something then! – but now!"46
He continued, on earnest solicitation, to hold his high military office and discharge its duties for five years, living also in the tranquil enjoyment of domestic happiness, superintending the education of his grandchildren, and taking special delight in the rising architectural grandeur of Blenheim, down even to the period of his death. He made his last appearance in the House of Lords on the 27th November 1721, but in June following had a severe and fatal attack of paralysis. It at once prostrated his physical without impairing his mental powers. To a question of his Duchess, whether he heard the prayers which were being read as usual at night in his apartment, he replied, "Yes; and I joined in them!" These were the last words of this great man, who expired calmly a few hours subsequently, in the seventy-second year of his age. He who thus joined in prayers47 on his deathbed had, with solemn reverence, joined in them on the eves of Blenheim and of Malplaquet with his whole army; and, amidst all the bloody horrors of war, had, in like manner, remembered his God on every occasion, joining precept with example in a noble spirit of piety. Let us hope that the prayers of the dying warrior were heard and accepted by Him who heareth prayer, and that he quitted life in a spirit different from that of Peter the Great, who said on his death-bed, "I trust that, in respect of the good I have striven to do my people, God will pardon my sins!"48 Mr Alison "charitably hopes that these words have been realised" – he might have lamented the fallaciousness of Peter's reliance.
Marlborough's funeral obsequies were celebrated with extraordinary magnificence, and all ranks and all parties joined in doing him honour. On the sides of the car bearing the coffin, shields were affixed containing emblematic representations of his battles and sieges. Blenheim was there, and the Schellemberg, Ramilies, Oudenarde, and Malplaquet; Ruremonde and Liege, Menin and Dendermonde, Antwerp and Brussels, Ostend and Ghent, Tournay and Lille, Mons and Bouchain, Bethune, St Venant, and Aire. "The number, and the recollections with which they were fraught, made the English ashamed of the manner in which they had used the hero who had filled the world with his renown."49
Thus lived, and thus died, and thus was buried, John Duke of Marlborough, of whom Lord Mahon50 takes leave in a strain of solemnity and dignity befitting the occasion: —
"England lost one of her noblest worthies in John Duke of Marlborough. His achievements do not fall within my limits, and his character seems rather to belong to the historians of another period. Let them endeavour to delineate his vast and various abilities – that genius which saw humbled before it the proudest mareschals of France – that serenity of temper which enabled him patiently to bear, and bearing to overcome, all the obstinacy of the Dutch deputies, all the slowness of the German generals – those powers of combination so provident of failure, and so careful of details, that it might almost be said of him, that before he gave any battle he had already won it! Let them describe him in council as in arms, not always righteous in his end, but ever mighty in his means!"
There was grandeur in the words with which the Garter-King-at-Arms closed the ceremonial at the tomb: – "Thus it has pleased Almighty God to take out of this transitory world, into his mercy, the most high, mighty, noble prince, John Duke of Marlborough." He has passed to his great account, and must stand hereafter before the Searcher of Hearts, to give an account of the deeds done in the body, and be judged accordingly. It becomes us, shortsighted and fallible as we are, to deal cautiously and tenderly with the memory of the illustrious departed. There may have been many palliating circumstances in the case of Marlborough's desertion of James which have never yet been taken into account, and which now, probably, never will. Could we hear his own explanation of his conduct towards James, that explanation might greatly change our estimate of his fault, and mitigate the asperity of our censures. No one can venture to justify Marlborough's conduct towards James, in remaining in his service, apparently devoted to his interests – then one of the most confiding masters whom man ever had – after he had irrevocably committed himself to that master's enemy, and effectually secured the downfall and destruction of one who had actually saved the life of his treacherous servant, and showered upon him every possible mark of affection and distinction. That Marlborough was conscientiously attached to the cause of Protestantism while he thus acted, we have no doubt whatever; nor that he cherished that attachment to the last moment of his life, and respected it as the star by which he steered throughout his career. We must remember that he had done everything in his power to divert James from his purpose of re-establishing Popery. "My places, and the King's favour," said he, in 1687, "I set at nought, in comparison of being true to my religion. In all things but this the King may command me; and I call God to witness that even with joy I should expose my life in his service, so sensible am I of his favours – I being resolved, though I cannot live the life of a saint, if there be occasion for it, to live the life of a martyr." This he said to William, then Prince of Orange. And during the same year he had thus sternly addressed James himself, when remonstrating with him for "paving the way for the introduction of Popery." He spoke with great warmth, and thus – "What I spoke, sir, proceeded from my zeal for your Majesty's service, which I prefer above all things, next to that of God; and I humbly beseech your Majesty to believe that no subject in the three kingdoms will venture farther than I will to purchase your favour and good liking. But as I have been bred a Protestant, and intend to live and die in that communion, and as above nine out of ten in England are of that persuasion, I fear, from the genius of the people, and their natural aversion to the Roman Catholic worship, some consequences which I dare not so much as name, and which I cannot contemplate without horror."51 That he said this to his infatuated master is indisputable; but it was his duty to have at once quitted the service of that master, on finding that he could not conscientiously continue in it. "Had he done so," says Mr Alison, "and then either taken no part in the Revolution, or never appeared in arms against him, the most scrupulous moralist could have discovered nothing reprehensible in his conduct." That course Marlborough did not take; and that which he did must have entailed upon his sensitive mind unspeakable misery and mortification throughout life. He must also have foreseen the blot which that conduct would fix for ever on his fair fame – a reflection which must have dimmed the splendour of his greatest triumphs, and wrung his heart in its proudest moments of justifiable exultation. When we reflect upon his long and illustrious course of public service, the spotless purity of his private conduct in all the relations of life, as husband, father, friend; his uniform piety, his humanity, generosity, magnanimity, under the most trying circumstances in which man can be placed, we are filled with as much wonder as lamentation at this instance of treachery, this temporary oblivion of all sense of honour and loyalty. But has it not been heavily punished, and has it not been atoned for?
The СКАЧАТЬ
45
46
Alison, ii. p. 305.
47
Marlborough had received the sacrament with great solemnity at the midnight preceding the day of the battle of Blenheim; and shortly before, divine service had been performed at the head of every regiment and squadron in the Allied army. After the battle he said, that "he had prayed to God more frequently during its continuance than all the chaplains of both armies put together which served under his orders." —
48
49
50
51
Alison, i. 14, 15, note.