A Modern Utopia. Герберт Уэллс

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СКАЧАТЬ individuals since the beginning, and the World State of the Modern Utopist will, in its economic aspect, be a compendium of established economic experience, about which individual enterprise will be continually experimenting, either to fail and pass, or to succeed and at last become incorporated with the undying organism of the World State. This organism is the universal rule, the common restriction, the rising level platform on which individualities stand.

      The World State in this ideal presents itself as the sole landowner of the earth, with the great local governments I have adumbrated, the local municipalities, holding, as it were, feudally under it as landlords. The State or these subordinates holds all the sources of energy, and either directly or through its tenants, farmers and agents, develops these sources, and renders the energy available for the work of life. It or its tenants will produce food, and so human energy, and the exploitation of coal and electric power, and the powers of wind and wave and water will be within its right. It will pour out this energy by assignment and lease and acquiescence and what not upon its individual citizens. It will maintain order, maintain roads, maintain a cheap and efficient administration of justice, maintain cheap and rapid locomotion and be the common carrier of the planet, convey and distribute labour, control, let, or administer all natural productions, pay for and secure healthy births and a healthy and vigorous new generation, maintain the public health, coin money and sustain standards of measurement, subsidise research, and reward such commercially unprofitable undertakings as benefit the community as a whole; subsidise when needful chairs of criticism and authors and publications, and collect and distribute information. The energy developed and the employment afforded by the State will descend like water that the sun has sucked out of the sea to fall upon a mountain range, and back to the sea again it will come at last, debouching in ground rent and royalty and license fees, in the fees of travellers and profits upon carrying and coinage and the like, in death duty, transfer tax, legacy and forfeiture, returning to the sea. Between the clouds and the sea it will run, as a river system runs, down through a great region of individual enterprise and interplay, whose freedom it will sustain. In that intermediate region between the kindred heights and deeps those beginnings and promises will arise that are the essential significance, the essential substance, of life. From our human point of view the mountains and sea are for the habitable lands that lie between. So likewise the State is for Individualities. The State is for Individuals, the law is for freedoms, the world is for experiment, experience, and change: these are the fundamental beliefs upon which a modern Utopia must go.

      § 5

      Within this scheme, which makes the State the source of all energy, and the final legatee, what will be the nature of the property a man may own? Under modern conditions – indeed, under any conditions – a man without some negotiable property is a man without freedom, and the extent of his property is very largely the measure of his freedom. Without any property, without even shelter or food, a man has no choice but to set about getting these things; he is in servitude to his needs until he has secured property to satisfy them. But with a certain small property a man is free to do many things, to take a fortnight's holiday when he chooses, for example, and to try this new departure from his work or that; with so much more, he may take a year of freedom and go to the ends of the earth; with so much more, he may obtain elaborate apparatus and try curious novelties, build himself houses and make gardens, establish businesses and make experiments at large. Very speedily, under terrestrial conditions, the property of a man may reach such proportions that his freedom oppresses the freedom of others. Here, again, is a quantitative question, an adjustment of conflicting freedoms, a quantitative question that too many people insist on making a qualitative one.

      The object sought in the code of property laws that one would find in operation in Utopia would be the same object that pervades the whole Utopian organisation, namely, a universal maximum of individual freedom. Whatever far-reaching movements the State or great rich men or private corporations may make, the starvation by any complication of employment, the unwilling deportation, the destruction of alternatives to servile submissions, must not ensue. Beyond such qualifications, the object of Modern Utopian statesmanship will be to secure to a man the freedom given by all his legitimate property, that is to say, by all the values his toil or skill or foresight and courage have brought into being. Whatever he has justly made he has a right to keep, that is obvious enough; but he will also have a right to sell and exchange, and so this question of what may be property takes really the form of what may a man buy in Utopia?

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