Blackwood's Edinburgh Magazine, Vol. 60, No. 374, December, 1846. Various

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СКАЧАТЬ in former days. At the time of the Reformation, the islanders refused to change their faith; but once converted to Lutheranism, they have remained stanch Protestants ever since, and maintain a becoming veneration for their pastors. The clergy are natives of the islands, and therefore well acquainted with the Friesic dialect, in which they preach. Their pay is necessarily small, and is mostly raised by the voluntary contributions of the parishioners. As may be supposed, the clergy have much influence over the people, especially on the smaller islands, where the inhabitants have but little intercourse with strangers. Temperance societies have been established by the pastors. Brandy, tea, and coffee, came into general use throughout the islands about a century ago, and ardent drinking was in vogue until the interference of the clergy. The Ditmarschers especially, who are allowed to distil without paying excise duties, carried the vice of drunkenness to excess; but they are much improved.

      The greatest diversity of languages, or rather of dialects, exists in the islands, arising probably from the fact of Friesic not being a written language. The dialect of the furthest west approaches nearer to English than any other. The people of Amrum are proud of the similarity. They retain the th of the old Icelandic, and have a number of words in which the resemblance of their ancient form of speech to the old Anglo-Saxon English is more apparent than in even the Danish of the present day; as, for instance, Hu mani mile? How many miles? Bradgrum, bridegroom; theenk, think, &c. In many of the words advanced by Mr Kohl, that gentleman evidently betrays an unconsciousness of their being synonymous with the modern Danish; and, therefore, strikingly inimical to his favourite theory of the especial Friesic descent of the English people and language. Little or nothing is known of the actual geographical propagation of the old Friesic. At present it is yielding to the Danish and the Low German in the duchies of Sleswig and Holstein. Many names are still common amongst the people, which seem to have descended from the heathen epoch, and which are, in fact, more frequently heard than the names in the "Roman Calendar," met with elsewhere. Des, Edo, Haje, Pave, Tete, are the names of men; Ehle, Tat, Mantje, Ode, Sieg, are those of women. None of them are known amongst any other people. Much confusion exists with respect to the patronymic, there being no surnames in use in many of the islands. If a man were called Tete, his son Edo would be Edo Tetes; and then, again, Tat, the wife of the Edo, would be Tat Edos, and his son Des, Des Edos; whilst Des's son Tete would be Tete Des's, and so on in the most troublesome and perplexing combinations.

      The Frieslanders, like other northern nations, are superstitious, and they have a multitude of traditions or sagas, some of them very curious and interesting. We must pass over these instructive myths – always the rarest and most striking portion of a people's history – more cursorily than we could wish, and cite a few only of the most peculiar. The island of Sylt, which is the richest in remains of höogen, the celts of heathen heroes, &c., lays claim to the largest number of Märchen. The most characteristic of all is that of de Mannigfuel, the "colossal ship," (or world,) which was so large that the commander was obliged to ride about the deck in order to give his orders: the sailors that went aloft as boys came down greyheaded, so long a time having elapsed whilst they were rigging the sails. Once, when the ship was in great peril, and the waters were running high, the sailors, disheartened by their protracted watching and labour, threw out ballast in order to lighten the vessel, when, lo! an island arose, and then another, and another still, till land was formed – the earth being, according to the sailors' notion, the secondary formation. Once – many ages afterwards – when the Mannigfuel was endeavouring to pass through the Straits of Dover, the captain ingeniously thought to have the side of the vessel, nearest Dover, rubbed with white soap, and hence the whiteness of the cliffs at Dover. The achievements recounted of de Mannigfuel are endless. The following explanation of the formation of the Straits of Dover is found in a Friesic saga: – Once upon a time, a queen of England, the land to the west of the North Sea, and a king of Denmark, the land to the east of the North Sea, loved each other, and plighted troth; but, as it happened, the king proved faithless, and left the poor queen to wear the willow. England was then joined to the Continent by a chain of hills called Höneden; and the queen, desiring to wreak vengeance on her false wooer and his subjects, summoned her people around her, and setting them to work for seven years in digging away these hills, at the end of the seventh year the waves pushed furiously through the channel that had been dug, and swept along the coasts of Friesland and Jutland, drowning and carrying away 100,000 persons. To this very hour the Jutland shores yearly tremble before the fatal vengeance of the slighted queen. The Frieslanders are so wedded to this marvellous geological myth, that they insist upon its historical foundation. In some versions 700, in others 7000, in others again, even 700,000 men are said to have been employed in this gigantic undertaking.

      Another allegorical saga is the narrative of the share taken by the man in the moon in the matter of the daily ebbing and flowing of the sea. His chief, or indeed only occupation, seems to be to pour water from a huge bucket. Being somewhat lazy, the old gentleman soon grows weary of the employment, and then he lies down to rest. Of course whilst he is napping, the water avails itself of the opportunity to return to its ordinary level.

      The constellation of the Great Bear, or Charles's Wain, is, according to the Frieslanders, the chariot in which Elias and many other great prophets ascended into heaven. There being now-a-days no individual sufficiently pious for such a mode of transit, it has been put aside, with other heavenly curiosities, its only office being to carry the angels in their nocturnal excursions throughout the year. The angel who acts as driver for the night, fixes his eye steadily upon the centre point of the heavenly arch, (the polar star,) in order that the two stars of the shaft of the chariot may keep in a straight line with the celestial focus. The rising and setting of the sun is thus explained: – A host of beautiful nymphs receive the sun beneath the earth in the western hemisphere, and cutting it into a thousand parts, they make of it little air balloons, which they sportively throw at the heavenly youths, who keep guard at the eastern horizon of the earth. The gallant band, not to be outdone by their fair antagonists, mount a high ladder, and when night has veiled the earth in darkness, toss back the golden balls, which, careering rapidly through the vault of heaven, fall in glittering showers upon the heads of the celestial virgins of the west. The children of the sky, having thus diverted themselves through the night, they hasten at dawn of day to collect the scattered balls, and joining them into one huge mass, they bear it upon their shoulders, mid singing and dancing, to the eastern gates of heaven. The enchanting rosy light which hovers round the rising orb is the reflection of the virgins' lovely forms, who, beholding their charge safely launched upon its course, retire, and leave it, as we see it, to traverse the sky alone.

      The following exquisite tradition connects itself with that brief season when, in the summer of the far north, the sun tarries night and day above the horizon. All-fader had two faithful servants, of the race of those who enjoyed eternal youth, and when the sun had done its first day's course, he called to him Demmarik, and said, "To thy watchful care, my daughter, I confide the setting sun that I have newly created; extinguish its light carefully, and guard the precious flame that no evil approach it." And the next morning, when the sun was again about to begin its course, he said to his servant Koite, "My son, to thy trusty hand I remit the charge of kindling the light of the sun I have created, and of leading it forth on its way." Faithfully did the children discharge the duties assigned to them. In the winter they carefully guarded the precious light, and laid it early to rest, and awakened it to life again only at a late hour; but, as the spring and summer advanced, they suffered the glorious flame to linger longer in the vault of heaven, and to rejoice the hearts of men by the brightness of its aspect. At length the time arrived when, in our northern world, the sun enjoys but brief rest. It must be up betimes in the morning to awaken the flowers and fruit to life and light, and it must cast its glowing beams across the mantle of night, and lose no time in idle slumber. Then it was that Demmarik, for the first time, met Koite face to face as she stood upon the western edge of heaven, and received from the hands of her brother-servant the orb of light. As the fading lamp passed from one to the other, their eyes met, and a gentle pressure of their hands sent a thrill of holy love through their hearts. No eye was there save that СКАЧАТЬ