Blackwood's Edinburgh Magazine, Volume 58, No. 359, September 1845. Various
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СКАЧАТЬ cannot but recall here a passage in a letter to Mr Fisher, written by Constable nearly ten years before his death, in which, after speaking of having removed his family to Hampstead, he says, 'I could gladly exclaim, here let me take my everlasting rest!'"

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One of the greatest and most memorable of the Turkish princes was Mahmood the Ghaznavide, who reigned in the eastern provinces of Persia, A.D. 997-1028. His father, Sebactagi, arose from the condition of a slave to the command of the city and province of Ghazna. In the fall of the dynasty of the Sammanides, the fortune of Mahmood was confirmed. For him the title of sultan (signifying lord and master) was first invented, and his kingdom was enlarged from Transoxiana to the neighbourhood of Ispahan, from the shores of the Caspian to the mouth of the Indus. The prowess and magnificence of Mahmood, his twelve expeditions into Hindostan, and the holy wars he waged against the idol-worship of that country, in one of which he destroyed an image of peculiar sanctity at Diu or Du in Guzerat, and carried off the gates of Somnauth, (so recently, once more, become a trophy of triumph and defeat,) the vast treasures amassed in his campaigns, and the extent and greatness of the Ghaznavide empire, have always been favourite subjects with Eastern historians. The instance of his justice recorded in the verses, is given by Gibbon, from whose history this note is chiefly taken.

Ghazna, from being the emporium of India, and the metropolis of a vast dominion, had almost shrunk from the eye of the geographer, until, under the modified appellation of Ghizni, it again emerged into importance in our Affghan war. A curious crowd of associations is suggested by the fact, that the town which gave its name to a dynasty that shook the successors of Mahomet on their thrones, now confers the dignity of Baron on a native of one of the obscurest villages in Ireland – Lord Keane of Ghizni, and of Cappoquin in the county of Waterford.

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Kaff of late years is considered to have been more a creation of Eastern mythology, than a genuine incontestable mountain. Its position is supposed to be at the highest point of the great Hindoo-Kosh range. Such was its astonishing altitude, that, says D'Herbelot, "vous trouvez souvent dans leurs anciens livres, pour exprimer le lever du soleil, cette façon de parler, aussitôt que cet astre parût sur la cime du Mont Cáf, le monde fut éclairé de sa lumière: de même pour comprendre toute l'etendue de la terre et de l'eau, ils disent Depuis Cáf à Cáf– c'est à dire, d'une de ses extremités à l'autre."

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The name of Sind, Attok, or Indus, is applied indifferently to the mighty stream that forms the western boundary of Hindostan.

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The tribes of savage warriors inhabiting the Kipchak, or table-land of Tartary, have been distinguished by the name of the Golden Hordes. There is a magnificent lyric on their Battle-charge, by Dr Croly, in the Friendship's Offering for 1834.

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