Blackwood's Edinburgh Magazine, Volume 70, No. 433, November 1851. Various
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Название: Blackwood's Edinburgh Magazine, Volume 70, No. 433, November 1851
Автор: Various
Издательство: Public Domain
Жанр: Книги о Путешествиях
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Dunstan. Hist! I hear a spirit!
Another – and a third. They're trooping up.
Queen Mother. St Magnus shield us!
Dunstan. Thou art safe; but go;
The wood will soon be populous with spirits.
The path thou cam'st retread. Who laughs in the air?"
Dunstan believes all along that he is marked out from the ordinary roll of men – that he has a peculiar intercourse with, and a peculiar mission from, Heaven; but he nevertheless practises on the credulity of others. This mixture of superstition and cunning does not need insanity to explain, but it is seen here in very appropriate company. He says to Grumo —
"Go, get thee to the hollow of yon tree,
And bellow there as is thy wont.
Grumo. How long?
Dunstan. Till thy lungs crack. Get hence.
[Exit Grumo.
And if thou bellowest otherwise than Satan,
It is not for the lack of Satan's sway
'Stablished within thee.
(Strange howls are heard from the tree.")
With the same crafty spirit, and by a trick as gross, he imposes on the Synod, contriving that a voice shall appear to issue from the crucifix. These frauds, however, would have availed nothing of themselves; it is the spirit of fanaticism bearing down all opposition by which he works his way. This spirit sustains him in his solitude —
"I hear your call!
A radiance and a resonance from Heaven
Surrounds me, and my soul is breaking forth
In strength, as did the new-created Sun
When Earth beheld it first on the fourth day.
God spake not then more plainly to that orb
Than to my spirit now."
It sustains him in his solitude, and mark how triumphantly it carries him through in the hour of action. Odo the archbishop, Ricola the king's chaplain, as well as king and courtiers, all give way before this inexorable, unreasoning fanaticism, a fanaticism which is as complete a stranger to fear as it is to reason —
"Dunstan (to Elgiva.) Fly hence,
Pale prostitute! Avaunt, rebellious fiend,
Which speakest through her.
Elgiva. I am thy sovereign mistress and thy queen.
Dunstan. … Who art thou?
I see thee, and I know thee – yea, I smell thee!
Again, 'tis Satan meets me front to front;
Again I triumph! Where, and by what rite,
And by what miscreant minister of God,
And rotten member, was this mockery,
That was no marriage, made to seem a marriage?
Ricola. Lord Abbot, by no —
Dunstan. What then, was it thou?
The Church doth cut thee off and pluck thee out!
A Synod shall be summoned! Chains for both!
Chains for that harlot, and for this dog-priest!
Oh wall of Jezreel!"
And forthwith Elgiva, in spite of the king's resistance, is carried out a captive. The king, too, is imprisoned in the Tower, and here ensues a scene which brings out another aspect of the mind of Dunstan. It was the object of the crafty priest to induce Edwin to resign the crown; he had, therefore, made his imprisonment as painful as possible. He now visits him in the Tower, and in this interview we see, underneath the mad zealot and the subtle politician, something of the genuine man. Dunstan had not been always, and only, the priest; he understood the human life he trampled on —
"Dunstan. What makes you weak? Do you not like your food?
Or have you not enough?
Edwin. Enough is brought;
But he that brings it drops what seems to say
That it is mixed with poison – some slow drug;
So that I scarce dare eat, and hunger always.
Dunstan. Your food is poisoned by your own suspicions.
'Tis your own fault. —
But thus it is with kings; suspicions haunt,
And dangers press around them all their days;
Ambition galls them, luxury corrupts,
And wars and treasons are their talk at table.
Edwin. This homily you should read to prosperous kings;
It is not needed for a king like me.
Dunstan. Who shall read homilies to a prosperous king!
… To thy credulous ears
The world, or what is to a king the world,
The triflers of thy court, have imaged me
As cruel, and insensible to joy,
Austere, and ignorant of all delights
That arts can minister. Far from the truth
They wander who say thus. I but denounce
Loves on a throne, and pleasures out of place.
I am not old; not twenty years have fled
Since I was young as thou; and in my youth
I was not by those pleasures unapproached
Which youth converses with.
Edwin. No! wast thou not?
How came they in thy sight?
Dunstan. When Satan first
Attempted me, 'twas in a woman's shape;
Such shape as may have erst misled mankind,
When Greece or Rome upreared with Pagan rites
Temples to Venus…
… 'Twas Satan sang,
Because 'twas sung to me, whom God had called
To other pastime and severer joys.
But were it not for this, God's strict behest
Enjoined upon me – had I not been vowed
To holiest service rigorously required,
I should have owned it for an angel's voice,
Nor ever could an earthly crown, or toys
And childishness of vain ambition, gauds
And tinsels of the world, have lured my heart
Into the tangle of those mortal cares
That gather round a throne. What call is thine
From God or man, what voice within bids thee
Such pleasures to forego, such cares confront?
… Unless thou by an instant act
Renounce the crown, Elgiva shall not live.
The deed is ready, to which thy name affixed
Discharges from restraint both her and thee.
Say wilt thou sign?
Edwin. I will not.
Dunstan. Be advised.
What hast thou to surrender? I look round;
This chamber is thy palace court, СКАЧАТЬ