Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846. Various

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СКАЧАТЬ and the expulsion of the Morescoes from Spain, it would stand foremost in the annals of the world for kingly perfidy and priestly cruelty. The expulsion of five hundred thousand innocent human beings from their country, for no other cause but difference of religious opinion – the destruction, it is said, of nearly an hundred thousand by the frightful tortures of the wheel and the stake – the wholesale desolation of provinces and destruction of cities for conscience sake, never will and never should be forgotten. It is the eternal disgrace of the Roman Catholic religion – a disgrace to which the "execrations of ages have not yet affixed an adequate censure" – that all these infamous state crimes took their origin in the bigoted zeal, or sanguinary ambition of the Church of Rome. Nor have any of them passed without their just reward. The expulsion of the Moors, the most industrious and valuable inhabitants of the Peninsula, has entailed a weakness upon the Spanish monarchy, which the subsequent lapse of two centuries has been unable to repair. The reaction against the Romish atrocities produced the great league of which William III. was the head; it sharpened the swords of Eugene and Marlborough; it closed in mourning the reign of Louis XV. Nor did the national punishment stop here. The massacre of St Bartholomew, and revocation of the Edict of Nantes, were the remote, but certain cause of the French Revolution, and all the unutterable miseries which it brought both upon the Bourbon race and the professors of the Romish faith. Nations have no immortality; their punishment is inflicted in this world; it is visited with unerring certainty on the third and fourth generations. Providence has a certain way of dealing with the political sins of men – which is, to leave them to the consequences of their own actions.

      If ever the characters of two important actors on the theatre of human affairs stood forth in striking and emphatic contrast to each other, they were those of Louis XIV. and William III. They were, in truth, the representatives of the principles for which they respectively so long contended; their characters embodied the doctrines, and were distinguished by the features, of the causes for which they fought through life. As much as the character – stately, magnanimous, and ambitious, but bigoted and unscrupulous – of Louis XIV. personified the Romish, did the firm and simple, but persevering and unconquerable mind of William, embody the principles of the Protestant faith. The positions they respectively held through life, the stations they occupied, the resources, moral and political, which they wielded, were not less characteristic of the causes of which they were severally the heads. Louis led on the feudal resources of the French monarchy. Inured to rigid discipline, directed by consummate talent, supported by immense resources, his armies, uniting the courage of feudal to the organisation of civilised times, like those of Cæsar, had at first only to appear to conquer. From his gorgeous palaces at Paris, he seemed able, like the Church of Rome from the halls of the Quirinal, to give law to the whole Christian world. William began the contest under very different circumstances. Sunk in obscure marshes, cooped up in a narrow territory, driven into a corner of Europe, the forces at his command appeared as nothing before the stupendous array of his adversary. He was the emblem of the Protestant faith, arising from small beginnings, springing from the energy of the middle classes, but destined to grow with ceaseless vigour, until it reached the gigantic strength of its awful antagonist.

      The result soon proved the prodigious difference in the early resources of the parties. Down went tower and town before the apparition of Louis in his strength. The iron barriers of Flanders yielded almost without a struggle to his arms. The genius of Turenne and Vauban, the presence of Louis, proved for the time irresistible. The Rhine was crossed; a hundred thousand men appeared before the gates of Amsterdam. Dissension had paralysed its strength, terror all but mastered its resolution. England, influenced by French mistresses, or bought by French gold, held back, and ere long openly joined the oppressor, alike of its liberties and its religion. All seemed lost alike for the liberties of Europe and the Protestant faith. But William was not dismayed. He had a certain resource against subjugation left. In his own words, "he could die in the last ditch." He communicated his unconquerable spirit to his fainting fellow-citizens; he inspired them with the noble resolution to abandon their country rather than submit to the invaders, and "seek in a new hemisphere that liberty of which Europe had become unworthy." The generous effort was not made in vain. The Dutch rallied round a leader who was not wanting to himself in such a crisis. The dikes were cut; the labour of centuries was lost; the ocean resumed its sway over the fields reft from its domain. But the cause of freedom of religion was gained. The French armies recoiled from the watery waste, as those of Napoleon afterwards did from the flames of Moscow. Amsterdam was the limit of the conquests of Louis XIV. He there found the power which said, "Hitherto shalt thou come, and no further, and here shall thy proud waves be staid." Long, and often doubtful, was the contest; it was bequeathed to a succeeding generation and another reign. But from the invasion of Holland, the French arms and Romish domination permanently receded; and but for the desertion of the alliance by England, at the peace of Utrecht, they would have given law in the palace of the Grand Monarque, bridled the tyranny of Bossuet and Tellier, and permanently established the Protestant faith in nearly the half of Europe.

      Like many other men who are called on to play an important part in the affairs of the world, William seemed formed by nature for the duties he was destined to perform. Had his mind been stamped by a different die, his character cast in a different mould, he would have failed in his mission. He was not a monarch of the most brilliant, nor a general of the most daring kind. Had he been either the one or the other, he would have been shattered against the colossal strength of Louis XIV., and crushed in the very outset of his career. But he possessed in the highest perfection that great quality without which, in the hour of trial, all others prove of no avail – moral courage, and invincible determination. His enterprises, often designed with ability and executed with daring, were yet all based, like those of Wellington afterwards in Portugal, on a just sense of the necessity of husbanding his resources from the constant inferiority of his forces and means to those of the enemy. He was perseverance itself. Nothing could shake his resolution, nothing divert his purpose. With equal energy he laboured in the cabinet to construct and keep together the vast alliance necessary to restrain the ambition of the French monarch, and toiled in the field to baffle the enterprises of his able generals. With a force generally inferior in number, always less powerful than that of his adversaries in discipline, composition, and resources, he nevertheless contrived to sustain the contest, and gradually wrested from his powerful enemy the more important fortresses, which, in the first tumult of invasion, had submitted to his arms. If the treaties of Nimeguen and Ryswick were less detrimental to the French power than that of Utrecht afterwards proved, they were more glorious to the arms of the Dutch commonwealth and the guidance of William; for they were the result of efforts in which the weight of the conflict generally fell on Holland alone; and its honours were not to be shared with those won by the wisdom of a Marlborough, or the daring of a Eugene.

      In private life, William was distinguished by the same qualities which marked his public career. He had not the chivalrous ardour which bespoke the nobles of France, nor the stately magnificence of their haughty sovereign. His manners and habits were such as arose from, and suited, the austere and laborious people among whom his life was passed. Without being insensible to the softer passions, he never permitted them to influence his conduct, or incroach upon his time. He was patient, laborious, and indefatigable. To courtiers accustomed to the polished elegance of Paris, or the profligate gallantry of St James's, his manners appeared cold and unbending. It was easy to see he had not been bred in the saloons of Versailles or the soirées of Charles II. But he was steady and unwavering in his resolutions; his desires were set on great objects; and his external demeanour was correct, and often dignified. He was reproached by the English, not without reason, with being unduly partial, after his accession to the British throne, to his Dutch subjects; and he was influenced through life by a love of money, which, though at first arising from a bitter sense of its necessity in his long and arduous conflicts, degenerated in his older years into an avaricious turn. The national debt of England has been improperly ascribed to his policy. It arose unavoidably from the Revolution, and is the price which every nation pays for a lasting change, how necessary soever, in its ruling dynasty. When the sovereign can no longer depend on the unbought loyalty of his subjects, he has no resource but in their interested attachment. Louis Philippe's government has done the same, under the influence of the same necessity. Yet William was not a perfect character; more than one dark transaction СКАЧАТЬ