Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846. Various

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СКАЧАТЬ an omen for the accession of the new dynasty of the Barakzais, or his brothers, in Afghanistan."

      It would be tiresome to trace in detail the events that followed the Vazir's death, – the numerous battles – the treaties concluded and violated – the reverses and triumphs of the various chiefs who contended for the supremacy. To revenge their brother, and gratify their own ambition, the Barakzais united together, expelled Mahmud, and divided the country amongst themselves. Mohammed Azim, the eldest brother, took Kabul, Sultan Mohammed had Peshavar, Purdil Khan received Qandhar, and to the Sardar Dost Mohammed Ghazni was allotted. Apparently all were content with this arrangement; but, in secret, Dost was far from satisfied, and plotted to improve his share. With this view, he entered into negotiations with Ranjit Singh and the Lahore chiefs; and at last, by intrigue and treachery, rather than by force of arms, he reduced Mohammed Azim to such extremities and despair, that he retired to Kabul, and there died broken-hearted. His son, Habib-Ullah, who succeeded him, fared no better. He was turned out of Kabul, and exposed to want and misery, which broke his spirit, and rendered him insane. He left the country with his wives and children, whom he murdered on the banks of the Indus, and threw into the river.

      Whilst Dost was in full career of success and aggrandisement, achieved by the most treacherous and sanguinary means, Shah Shuja raised an army in Sindh, intending to invade Qandhar and recover his dominions. A report was spread by certain discontented chiefs in Dost Mohammed's and the Qandhar camps that the English favoured Shuja's attempt. To ascertain the truth of this, Dost Mohammed addressed a letter to Sir Claude Wade, then political agent at Loodianah, requesting to know whether the Shah was supported by the English. If so, he said, he would take the state of affairs into his deliberate consideration; but if the contrary was the case, he was ready to fight the Shah. Sir Claude Wade replied, that the British government took no share in the king's expedition against the Barakzai chief, but that it wished him well. Thereupon Dost and his son Akhbar Khan marched to meet the Shah. A battle was fought in front of Qandhar, and at first victory seemed to incline to Shuja; but by the exertions and valour of the Sardar and his son, the tide was turned, and the threatened defeat converted into a signal victory. "All the tents, guns, and camp equipage of the ever-fugitive Shah Shuja fell into the hands of the Lion of Afghanistan, and a large bundle of the papers and correspondence of various chiefs in his country with the Shah. Among these he found many letters under the real or forged seal of Sir Claude Wade, to the address of certain chiefs, stating that any assistance given to Shah Shuja should be appreciated by the British government."

      Whilst Mohammed thus successfully assisted his brothers, the Qandhar chiefs, against their common foe, Shah Shuja, his other brothers, the Peshavar chiefs, were dispossessed by the Sikhs, and compelled to take refuge at Jellalabad. There, expecting that Dost would be beaten by the Shah, they planned to seize upon Kabul. Their measures were taken, and in some districts they had actually appointed governors, when they learned Shuja's defeat, and their brother's triumphant return. This was the destruction of their ambitious projects; but with true Afghan craft and hypocrisy, they put a good face upon the matter, fired salutes in honour of the victory, disavowed the proceedings of those officers who, by their express order, had taken possession of the Sardar's villages, and went out to meet him with every appearance of cordiality and joy. Although not the dupe of this seeming friendship, Dost Mohammed received them well, and declared his intention of undertaking a religious war against the Sikhs to revenge their aggressions at Peshavar, and to punish them for having dared, as infidels, to make an inroad into a Mahomedan land. In acting thus, the cunning Sardar had two objects in view. One was to obtain recruits by appealing to the fanaticism of the people, for his funds were low, and the Afghans were weary of war; the other, which he at once attained, was to get himself made king, on the ground that religious wars, fought under the name and flag of any other than a crowned head, do not entitle those who fall in them to the glory of martyrdom. The priests, chiefs, and counsellors, consulted together, and agreed that Dost Mohammed ought to assume the royal title. The Sardar, without any preparation or feast, went out of the Bala Hisar with some of his courtiers; and in Idgah, Mir Vaiz, the head-priest of Kabul, put a few blades of grass on his head, and called him "Amirul-Momnin," or, "Commander of the Faithful." Thus did the wily and unscrupulous Dost at last possess the crown he so long had coveted. Instead, however, of being inflated by his dignity, the new Amir became still plainer in dress and habits, and more easy of access than before. Finding himself in want of money for his projected war, and unable to obtain it by fair means, he now commenced a system of extortion, which he carried to frightful lengths, pillaging bankers and merchants, confiscating property, and torturing those who refused to acquiesce in his unreasonable demands. One poor wretch, a trader of the name of Sabz Ali, was thrown into prison, branded and tormented in various ways, until he expired in agony. His relatives were compelled to pay the thirty thousand rupees which it had been the object of this barbarous treatment to extort. At last five lakhs of rupees were raised, wherewith to commence the religious war. Its result was disastrous and discreditable to the Amir. Without having fought a single battle, he was outwitted and outmanœuvred, and returned crestfallen to Kabul – his brothers, the Peshavar chiefs, who were jealous of his recent elevation, having aided in his discomfiture.

      Although the Amir had many enemies both at home and abroad – the most inveterate amongst the former being some of his own brothers – and although he was often threatened by great dangers, he gradually succeeded in consolidating his power, and fixing himself firmly upon the throne he had usurped. Himself faithless and treacherous, he distrusted all men; and gradually removing the governors of various districts, he replaced them by his sons, who feared him, scrupulously obeyed his orders, and followed his system of government. In time his power became so well established that the intrigues of his dissatisfied brethren no longer alarmed him. The Sikhs gave him some uneasiness, but in a battle at Jam Road, near the entrance of the Khaibar Pass, his two sons, Afzal and Akhbar, defeated them and killed their general, Hari Singh. The victory was chiefly due to Afzal, but Akhbar got the credit, through the management of his mother, the Amir's favourite wife. This unjust partiality, to which we shall again have occasion to refer when touching upon the future prospects of Afghanistan, greatly disheartened Afzal and his brothers, and indisposed them towards their father.

      The brief and imperfect outline which we have been enabled to give of the career of Dost Mohammed, and of his arrival at the supreme power in Kabul, is entirely deficient in dates. The Afghans have no records, but preserve their history solely by tradition and memory. Mohan Lal having, as before mentioned, lost his manuscripts, containing information supplied by the Amir's relations and courtiers, was afterwards unable to place the circumstances of his history in chronological order. The deficiency is not very important, since it naturally ceases to exist from the time that British India became mixed up in the affairs of Afghanistan. The fight of Jam Road, in which the Afghans were the aggressors, and which was occasioned by the Amir's cravings after the province of Peshavar, brings us up to the latter part of the year 1836. Previously and subsequently to that battle, Dost Mohammed wrote several letters to the Governor-general of India, Lord Auckland, expressing his fear of the Sikhs, and asking advice and countenance. Lord Auckland resolved to accord him both, and dispatched Sir Alexander Burnes to Kabul to negotiate the opening of the Indus navigation. The presence of the British mission at the Amir's court, and the proposals made by the Governor-general to the Maharajah to mediate between him and Dost Mohammed, sufficed to check the advance of a powerful Sikh army which Ranjit Singh had assembled to revenge the reverse of Jam Road. The Amir was not satisfied with this protection; but urged Sir Alexander Burnes to make the Sikhs give up Peshavar to him. The reply was, that Peshavar had never belonged to the Amir, but to his brothers; that Ranjit Singh was a faithful ally of the English government, which could not use its authority directly in the case; but that endeavours should be made to induce the Maharajah amicably to yield Peshavar to its former chief, Sultan Mohammed Khan. This mode of viewing the question by no means met the wishes of the ambitious Amir; for he coveted the territory for himself, and would rather have seen it remain in the hands of the Sikhs than restored to Sultan Mohammed, who was his deadly enemy.45 He expressed his dissatisfaction in very plain terms to Sir Alexander Burnes; and perceiving that the English were not disposed to aid him in his unjustifiable projects of aggrandisement, he threw himself into the arms of Russia and СКАЧАТЬ