A History of Oregon, 1792-1849. Gray William Henry
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СКАЧАТЬ in the vicinity of the Snake and Bannock camps. The Nez Percés and Flatheads, passing from their camps down the Horse Creek, joined the Snake and Bannock warriors, all dressed and painted in their gayest uniforms, each having a company of warriors in war garb, that is, naked, except a single cloth, and painted, carrying their war weapons, bearing their war emblems and Indian implements of music, such as skins drawn over hoops with rattles and trinkets to make a noise. From the fact that no scalps were borne in the procession, I concluded this must be entirely a peace performance, and gotten up for the occasion. When the cavalcade, amounting to full five (some said six) hundred Indian warriors (though I noticed quite a number of native belles covered with beads), commenced coming up through the plain in sight of our camps, those of us who were not informed as to the object or design of this demonstration began to look at our weapons and calculate on a desperate fight. Captain Stewart, our English nobleman, and Major Pilcher waited on the mission ladies and politely informed them of the object of the display; they assured them there would be no danger or harm, and remained at their tents while the cavalcade passed. Mrs. Whitman’s health was such that she could witness most of the display. Mrs. Spalding was quite feeble, and kept her tent most of the time. All passed off quietly, excepting the hooting and yelling of the Indians appropriate to the occasion.

      The display over, the mission camp around the tent was thronged. On first hearing the war-whoop, the savage yell, and the sound of the Indian war drum, all parties not in the secret of this surprise party, or native reception for their missionaries, at once drove in their animals, and prepared for the worst; hence the mission cows, horses, and camp, were all together. Major Pilcher and Captain Stewart enjoyed the surprise of the party, and were equally delighted with the effect and surprise manifested by the Indians, as they approached the mission camp. The wagon, and every thing about their camp, was examined. The Indians would pass and repass the tent, to get a sight of the two women belonging to the white men. Mrs. Spalding, feeble as she was, seemed to be the favorite with the Indian women; possibly from that fact alone she may have gained their sympathy to some extent. The Lawyer and Takkensuitas were constant visitors at the tent. Their Indian wives were with them, and showed a disposition to do all in their power to assist the missionaries. Mrs. Spalding’s rest from the fatigues of the journey soon enabled her to commence a vocabulary of the Indian language. Mrs. Whitman also commenced one with her, but she was often interrupted by the attentions thought necessary to be paid to gentlemen callers. Excuse me, whoever believes that thirty-three years since there were no gentlemen on top of the Rocky Mountains. I can assure you that there were, and that all the refined education and manners of the daughter of Judge Prentiss, of Prattsburg, Steuben County, N. Y., found abundant opportunity to exhibit the cardinal ornaments of a religious and civilized country. No one, except an eye-witness, can appreciate or fully understand the charm there was in those early days in the sight of the form and white features of his mother. The rough veteran mountain hunter would touch his hat in a manner absolutely ridiculous, and often fail to express a designed compliment, which the mischief or good-humor of Mrs. Whitman sometimes enjoyed as a good joke. In consequence of these attentions or interruptions, she did not acquire the native language as fast as Mrs. Spalding, who showed but little attention to any one except the natives and their wives.

      The Indian curiosity had not fully subsided before the company were introduced to, and cordially greeted by, Captain Wyeth, who had been to the lower Columbia on a trading expedition. He had conducted Rev. Jason Lee and party to Fort Hall, where he had established a trading-post; thence he had gone to the lower country, received his goods from the brig May Dacre, made arrangements with the Hudson’s Bay Company, sold his goods and establishment at Fort Hall to the Hudson’s Bay Company, and was then on his way back to the States. Captain Wyeth, in all his motions and features, showed the shrewd Yankee and the man of business. He politely introduced the mission party to Messrs. John McLeod and Thomas McKay, of the Hudson’s Bay Company. After the usual etiquette of introduction and common inquiries, Messrs. McLeod and McKay having retired to their camps, Captain W. entered into a full explanation of the whys and wherefores of Rev. Mr. Parker’s short note, confirming the observations and suspicions of Mr. Parker, in reference to the treatment the missionaries might expect, giving a full statement of the feelings and efforts of the Hudson’s Bay Company to get rid of all American influence, and especially traders. Turning, with a smile, upon the ladies, but addressing the gentlemen, he said, “You gentlemen have your wives along; if I do not greatly mistake the feelings of the gentlemen of the Hudson’s Bay Company, they will be anxious to have their influence in teaching their own wives and children, and you will meet with a different reception from any other American party that has gone into the country.” It would be useless to add in this sketch that the advice of Captain W. was of incalculable value in shaping the policy and conduct of the mission of the American Board in their necessary transactions and intercourse with the Hudson’s Bay Company. Captain W. had fallen in with Rev. S. Parker, but could give no definite information about him or his plans, except that he was on his return to the United States, by way of the Sandwich Islands.

      As we have never seen a description of these semi-civilized men, that in youth had left their native countries, and found themselves thousands of miles away, in the midst of the Rocky Mountains, surrounded on all sides by wild, roving bands of savages, cut off from communication with civilization, except by the annual return of the fur company’s traders, or occasional wandering to some distant trading-post, a thousand or five hundred miles from the borders of any State or settlement, we will at this time introduce to the reader several men as we found them at this American rendezvous, most of them finding their way eventually into the settlement of Oregon, and becoming active and prominent men in the organization of the provisional government, as also good citizens. Among these veteran Rocky Mountain hunters was a tall man, with long black hair, smooth face, dark eyes (inclining to turn his head a little to one side, as much as to say, “I can tell you all about it”), a harum-scarum, don’t-care sort of a man, full of “life and fun in the mountains,” as he expressed it. He came and paid his respects to the ladies, and said he had been in the mountains several years; he had not seen a white woman for so long he had almost forgotten how they looked. He appeared quite fond of telling “yarns.” In the conversation, Mrs. Whitman asked him if he ever had any difficulty or fights with the Indians. “That we did,” said he. “One time I was with Bridger’s camp; we were traveling along that day, and the Blackfeet came upon us. I was riding an old mule. The Indians were discovered some distance off, so all the party put whip to their horses and started to get to a place where we could defend ourselves. My old mule was determined not to move, with all the beating I could give her, so I sung out to the boys to stop and fight the Indians where we were; they kept on, however. Soon, my old mule got sight of the Blackfeet coming; she pricked up her ears, and on she went like a streak, passed the boys, and away we went. I sung out to the boys, as I passed, ‘Come on, boys, there is no use to stop and fight the Indians here.’” Fun and firmness were the two prominent characteristics of this young mountain hunter. He expressed a wish and a determination to visit and settle in lower Oregon (as the Wallamet Valley was then called). He had a native wife, and one son, just beginning to speak a few words. The father seemed, on my first noticing him, to be teaching this son of his to say “God d – n you,” doubtless considering this prayer the most important one to teach his son to repeat, in the midst of the wild scenes with which he was surrounded. Though, to his credit be it said, this same wild, youthful mountaineer has become a good supporter of religious society, and has a respectable family, in an interesting neighborhood, near Forest Grove, in Oregon.

      We will call these mountain hunters by numbers, for convenience, as we shall refer to them in our future political sketches, in which they participated.

      No. 2. A man of medium height, black hair, black whiskers, dark-brown eyes, and very dark complexion; he was formerly from Kentucky. (I am not positive.) He was quite fond of telling yarns; still, as he was not considered very truthful, we will only give the story as we have it of the manner in which he and the one we will give as No. 3 obtained their titles. 2 and 3 were traveling together; 3 was from Cincinnati, Ohio. They had reached Independence, Mo.; says 3 to 2, “Titles are very necessary here in Missouri, what titles shall we take?” “Well,” says 2, “I will take Major.” 3 says, “I will take Doctor.” Very good. They rode up to СКАЧАТЬ