The Sword of Honor; or, The Foundation of the French Republic. Эжен Сю

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      "For a year I remained with my mother and brother. I forced myself to live down my past. I took up again my sempstress's apprenticeship, and soon ceased to be a care to my mother. While my body had been stained, my heart remained pure. I had never felt the pangs of love. I now conceived a violent affection for a young sergeant in the French Guards named Maurice, the son of one of our neighbors. The young fellow did not know through what a slough my youth had been dragged, and thought me entirely worthy of him; so much did I dread his scorn that I had not the heart to disabuse him. He asked my hand of my mother. I begged her to hide from him my past shame; moved by my tears she consented to silence. We were affianced, Maurice and I. I had attained the summit of my prayers. I felt a secret remorse in deceiving the man who loyally offered me his hand, but I consoled myself with the thought of fulfilling scrupulously my marriage vows and making my husband as happy as possible. Cruelly was my dissimulation punished. One day, while walking between my mother and my betrothed, we met one of my old companions in misery. She knew me and addressed me in terms of a terrible meaning. Terrified at the expression of Maurice's face at this revelation, my heart broke – I collapsed. When I came to myself my mother stood at my side in tears. Commanded by my beloved to tell him all, for he still could not believe in my past indignity, my mother dared no longer hide the truth. Maurice was stricken dumb with grief, for he loved me with all his heart. He returned to the barracks in bewilderment, and chancing to come into the presence of his colonel, the Count of Plouernel, did not think to salute him. The Count, angered at this want of respect, knocked off Maurice's hat with a blow of his cane. He, half crazed with despair, raised his hand against his colonel. The crime was punishable by death under the scourge. The next day the young sergeant expired under that inhuman torture. The death of the man I loved threw me into a sort of frenzy. Often before, as the record of our family tells, had our fathers, as serfs or vassals, found themselves in arms face to face with the race of Plouernel. This memory redoubled my hatred for the colonel. Disgusted with life by the death of my only love, I resolved to avenge on the Count of Plouernel the decease of Maurice. I repaired to the quarters of the Guards at the hour when I knew I could find the colonel in his rooms. My hope was dashed. My paleness and agitation aroused the suspicions of the two under-officers to whom I addressed myself. They demanded the reason of my desire to see their chief. The brusqueness of my replies, my sinister and wild appearance strengthened their mistrust. They fell upon me, searched me, and found in my pocket – a dagger. Then I told them why I came. They arrested me; they haled me to the Repentant Women. I was subjected in that prison to the most barbarous treatment. One day a stranger visited the place. He questioned me. My answers impressed him. A few days later I was set at liberty, thanks to the efforts of this stranger, Franz, who came in person to fetch me from the Repentant Women."

      The chief initiator concluded the reading of the melancholy recital, and replaced the pages of manuscript on the table before him. "The account of our sister is authenticated throughout," he said.

      "To this story of my sad life," declared Victoria, "there is nothing to add. Only to-day did I learn the name of the generous stranger to whom I owe my release from prison; and again I declare myself ready to pledge my devotion and service to the cause of humanity. Let the war upon the oppressors be implacable!"

      "From the most obscure to the most illustrious, all devotion is equal in the eyes of our great cause, and in the eyes of its most noble martyr, the immortal crucified master of Nazareth," added the initiator, drawing aside the curtains of the dais and disclosing a Christ on a crucifix, surmounted with the level of equality. Then he continued, speaking to Victoria, "Woman, in the name of the poor carpenter of Nazareth, the friend of the sorrowing and the disinherited, the enemy of the priests and the rulers of his day – woman, do you swear faith, love, and obedience to our cause?"

      "I swear!" answered Victoria in a ringing voice, raising her hands toward the crucifix. "I swear faith and obedience to our cause!"

      "You are now ours as we are yours," replied the officiant, dropping the curtains. "From to-morrow on you will receive our instructions from our brother Franz. To work! The opening of the States General shall be the signal for the enfranchisement of the people. The thrones shall disappear beneath the scourge of the revolution!"4

      At that moment the watch posted in the corridor of the Voyant temple of liberty struck thrice precipitately on the door, giving the alarm. The lights which had cast their radiance over the meeting went out as if by magic, and a profound darkness took possession of the underground chamber.

      From the obscurity was heard the voice of Anacharsis Clootz, the masked officiant, saying to the other Voyants who had been present at the initiation of Victoria Lebrenn:

      "Baboeuf, go with Buonarotti, Danton and Condorcet by the right exit. I shall take the left, together with Franz, Loustalot, and our neophyte."

      CHAPTER IV

      LITTLE RODIN

      While Anacharsis Clootz, the rich Dutch banker, later to be known as the "Orator of the Human Race," was thus presiding at the initiation of Victoria Lebrenn into the sect of the Voyants, Samuel, left alone with his wife by the departure of Franz of Gerolstein and his companion, had been just preparing to continue his dictation to Bathsheba, when he heard the street-outlook rapping discreetly at the gate. Samuel, hastening at the call, found the watcher holding by the hand a young boy who cried bitterly.

      "The poor little fellow has lost his way," said the lookout, passing the boy in to Samuel. "I found him sitting down there by the buttress of the gate, sobbing. You would better keep him with you for the night, and to-morrow, in the daylight, he can be taken back to his folks – if you can find out from him where he lives."

      Touched by the child's grief, Samuel took him into the lower room and both he and Bathsheba bent all their energies toward quieting him. The boy seemed to be about nine or ten years old. He was poorly clad, and of a wan and ailing appearance. His face presented none of the smiling prettiness usual with children of his age. His peaked features, his sickly and cadaverous pallor, his thin, pale lips, his sly and shifty, yet keen and observing glance – revealing a precocious cleverness – in fine, something low, mean and crafty in the look of the boy would, no doubt, have inspired aversion rather than sympathy in the breasts of the couple were it not for the cruel desertion of which he seemed the victim. Hardly had he entered the room when he dropped to his knees, crossed himself, and clasping his hands exclaimed through his tears:

      "Blessed be You, Lord God, for having pitied Your little servant and led him to this good sir and this good lady. Save them a place in Your paradise!"

      Dragging himself on his knees toward the Jew and his wife, the urchin kissed their hands effusively and with far too great a flood of gratitude for sincerity. Bathsheba took him on her knees, and said to him as she wiped his tear-stained face, "Don't cry, poor little one. We'll take care of you to-night, and to-morrow we'll take you home. But where do you live, and what is your name?"

      "My name is Claude Rodin," answered the child; and he added, with a monstrous sigh, "The good God has been merciful to my parents, and took them to His holy paradise."

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