The Stark Munro Letters. Артур Конан Дойл

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СКАЧАТЬ face, nor the sweetest of expressions; but he has a figure like a Greek statue. I was amused to see that both his eyes had a touch of shadow to them. It was his turn to grin when I sat up and found that my ear was about the shape and consistence of a toadstool. However, he was all for peace that morning, and chatted away in the most amiable manner possible.

      I was to go back to my father’s that day, but I had a couple of hours with Cullingworth in his consulting room before I left. He was in his best form, and full of a hundred fantastic schemes, by which I was to help him. His great object was to get his name into the newspapers. That was the basis of all success, according to his views. It seemed to me that he was confounding cause with effect; but I did not argue the point. I laughed until my sides ached over the grotesque suggestions which poured from him. I was to lie senseless in the roadway, and to be carried into him by a sympathising crowd, while the footman ran with a paragraph to the newspapers. But there was the likelihood that the crowd might carry me in to the rival practitioner opposite. In various disguises I was to feign fits at his very door, and so furnish fresh copy for the local press. Then I was to die – absolutely to expire – and all Scotland was to resound with how Dr. Cullingworth, of Avonmouth, had resuscitated me. His ingenious brain rang a thousand changes out of the idea, and his own impending bankruptcy was crowded right out of his thoughts by the flood of half-serious devices.

      But the thing that took the fun out of him, and made him gnash his teeth, and stride cursing about the room, was to see a patient walking up the steps which led to the door of Scarsdale, his opposite neighbour. Scarsdale had a fairly busy practice, and received his people at home from ten to twelve, so that I got quite used to seeing Cullingworth fly out of his chair, and rush raving to the window. He would diagnose the cases, too, and estimate their money value until he was hardly articulate.

      “There you are!” he would suddenly yell; “see that man with a limp! Every morning he goes. Displaced semilunar cartilage, and a three months’ job. The man’s worth thirty-five shillings a week. And there! I’m hanged if the woman with the rheumatic arthritis isn’t round in her bath-chair again. She’s all sealskin and lactic acid. It’s simply sickening to see how they crowd to that man. And such a man! You haven’t seen him. All the better for you. I don’t know what the devil you are laughing at, Munro. I can’t see where the fun comes in myself.”

      Well, it was a short experience that visit to Avonmouth, but I think that I shall remember it all my life. Goodness knows, you must be sick enough of the subject, but when I started with so much detail I was tempted to go. It ended by my going back again in the afternoon, Cullingworth assuring me that he would call his creditors together as I had advised, and that he would let me know the result in a few days. Mrs. C. would hardly shake hands with me when I said goodbye; but I like her the better for that. He must have a great deal of good in him, or he could not have won her love and confidence so completely. Perhaps there is another Cullingworth behind the scenes – a softer, tenderer man, who can love and invite love. If there is, I have never got near him. And yet I may only have been tapping at the shell. Who knows? For that matter, it is likely enough that he has never got at the real Johnnie Munro. But you have, Bertie; and I think that you’ve had a little too much of him this time, only you encourage me to this sort of excess by your sympathetic replies. Well, I’ve done as much as the General Post Office will carry for fivepence, so I’ll conclude by merely remarking that a fortnight has passed, and that I have had no news from Avonmouth, which does not in the very slightest degree surprise me. If I ever do hear anything, which is exceedingly doubtful, you may be sure that I will put a finish to this long story.

      III. HOME, 15th October, 1881

      Without any figure of speech I feel quite ashamed when I think of you, Bertie. I send you one or two enormously long letters, burdened, as far as I can remember them, with all sorts of useless detail. Then, in spite of your kindly answers and your sympathy, which I have done so little to deserve, I drop you completely for more than six months. By this J pen I swear that it shall not happen again; and this letter may serve to bridge the gap and to bring you up to date in my poor affairs, in which, of all outer mankind, you alone take an interest.

      To commence with what is of most moment, you may rest assured that what you said in your last letter about religion has had my most earnest attention. I am sorry that I have not got it by me to refer to (I lent it to Charlie), but I think I have the contents in my head. It is notorious, as you say, that an unbeliever may be as bigoted as any of the orthodox, and that a man may be very dogmatic in his opposition to dogma. Such men are the real enemies of free thought. If anything could persuade me to turn traitor to my reason, it would, for example, be the blasphemous and foolish pictures displayed in some of the agnostic journals.

      But every movement has its crowd of camp followers, who straggle and scatter. We are like a comet, bright at the head but tailing away into mere gas behind. However, every man may speak for himself, and I do not feel that your charge comes home to me. I am only bigoted against bigotry, and that I hold to be as legitimate as violence to the violent. When one considers what effect the perversion of the religious instinct has had during the history of the world; the bitter wars, Christian and Mahomedan, Catholic and Protestant; the persecutions, the torturings, the domestic hatreds, the petty spites, with ALL creeds equally blood-guilty, one cannot but be amazed that the concurrent voice of mankind has not placed bigotry at the very head of the deadly sins. It is surely a truism to say that neither smallpox nor the plague have brought the same misery upon mankind.

      I cannot be bigoted, my dear boy, when I say from the bottom of my heart that I respect every good Catholic and every good Protestant, and that I recognise that each of these forms of faith has been a powerful instrument in the hands of that inscrutable Providence which rules all things. Just as in the course of history one finds that the most far-reaching and admirable effects may proceed from a crime; so in religion, although a creed be founded upon an entirely inadequate conception of the Creator and His ways, it may none the less be the very best practical thing for the people and age which have adopted it. But if it is right for those to whom it is intellectually satisfying to adopt it, it is equally so for those to whom it is not, to protest against it, until by this process the whole mass of mankind gets gradually leavened, and pushed a little further upon their slow upward journey.

      Catholicism is the more thorough. Protestantism is the more reasonable. Protestantism adapts itself to modern civilisation. Catholicism expects civilisation to adapt itself to it. Folk climb from the one big branch to the other big branch, and think they have made a prodigious change, when the main trunk is rotten beneath them, and both must in their present forms be involved sooner or later in a common ruin. The movement of human thought, though slow, is still in the direction of truth, and the various religions which man sheds as he advances (each admirable in its day) will serve, like buoys dropped down from a sailing vessel, to give the rate and direction of his progress.

      But how do I know what is truth, you ask? I don’t. But I know particularly well what isn’t. And surely that is something to have gained. It isn’t true that the great central Mind that planned all things is capable of jealousy or of revenge, or of cruelty or of injustice. These are human attributes; and the book which ascribes them to the Infinite must be human also. It isn’t true that the laws of Nature have been capriciously disturbed, that snakes have talked, that women have been turned to salt, that rods have brought water out of rocks. You must in honesty confess that if these things were presented to us when we were, adults for the first time, we should smile at them. It isn’t true that the Fountain of all common sense should punish a race for a venial offence committed by a person long since dead, and then should add to the crass injustice by heaping the whole retribution upon a single innocent scapegoat. Can you not see all the want of justice and logic, to say nothing of the want of mercy, involved in such a conception? Can you not see it, Bertie? How can you blind yourself to it! Take your eyes away from the details for a moment, and look at this root idea of the predominant Faith. Is the general conception of it consistent with infinite wisdom and mercy? If not, what becomes of the dogmas, the sacraments, the whole scheme which is founded upon this sand-bank? Courage, my friend! At the right СКАЧАТЬ