The Comedies of Carlo Goldoni. Goldoni Carlo

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      The Comedies of Carlo Goldoni / edited with an introduction by Helen Zimmern

      INTRODUCTION

      "Painter and son of nature," wrote Voltaire, at that time the arbitrator and the dispenser of fame in cultured Europe, to Carlo Goldoni, then a rising dramatist, "I would entitle your comedies, 'Italy liberated from the Goths.'" The sage of Ferney's quick critical faculty had once again hit its sure mark, for it is Goldoni's supreme merit, and one of his chief titles to fame and glory, that he released the Italian theatre from the bondage of the artificial and pantomime performances that until then had passed for plays, and that, together with Molière, he laid the foundations of the drama as it is understood in our days. Indeed, Voltaire, in his admiration for the Venetian playwright, also called him "the Italian Molière," a comparison that is more accurate than such comparisons between authors of different countries are apt to be, though, like all such judgments, somewhat rough and ready. It is interesting in this respect to confront the two most popular dramas of the two dramatists, Molière's "Le Misanthrope" and Goldoni's "Il Burbero Benefico." Goldoni, while superior in imagination, in spontaneity, deals more with the superficial aspects of humanity. Molière, on the contrary, probes deep into the human soul, and has greater elegance of form. In return, Goldoni is more genial and kindly in his judgments, and, while lacking none of Molière's keenness of observation, is devoid of his bitter satire. Both have the same movement and life, the same intuitive perception of what will please the public, the same sense of dramatic proportion. Goldoni was, however, less happy than Molière as regards the times in which his lines were cast. The French dramatist, like Shakespeare, was born at an age in which his fatherland was traversing a glorious epoch of national story. The Italian lived instead in the darkest period of that political degradation which was the lot of the fairest of European countries, until quite recently, when she emancipated herself, threw off the chains of foreign bondage, and proclaimed herself mistress of her own lands and fortunes. And manners and customs were no less in decadence in private as well as in public, – a sad epoch, truly, though to outsiders it looked light-hearted and merry enough. Goldoni's lot was cast in the final decades of the decrepitude of Venice, the last of the Italian proud Republics, which survived only to the end of the eighteenth century, indeed dissolved just four years after her great dramatist's demise. His long life comprised almost the whole of that century, from the wars of the Spanish Succession, which open the history of that era, to the Peace of Aix-la-Chapelle and the French Revolution.

      Historical events had, however, merely an outward and accidental influence on this great artist-nature, entirely absorbed in his work, and indifferent, even unconscious, to all that surged around him in this respect. To be assured that this is so, we need merely peruse Goldoni's own Memoirs, composed by him in his old age, and which, according to Gibbon's verdict, are even more amusing to read than his very comedies.

      "The immortal Goldoni," as his countrymen love to call him, was born in Venice in 1707. His family were of Modenese origin. The grandfather, who held a lucrative and honourable post in the Venetian Chamber of Commerce, married as his first wife a lady from his native town, who died, leaving him a son. He then espoused a widow with two daughters, the elder of whom, in due course, he gave in marriage to this son. The couple became the parents of the playwright.

      This grandfather had a considerable influence over Goldoni's youth, and also modified his later life. A good-natured, not ill-intentioned man, he was nevertheless hopelessly extravagant, and inordinately addicted to material pleasures, – at that time, it must ever in justice be remembered, the only outlet possible to male energies and ambitions. For a pleasure-lover, the Venice of that day was an earthly paradise, and the result in this case was that the elder Goldoni put no restraint upon himself whatever. It so happened that he had the entire control not only of his wife's comfortable fortune, but of that of her two daughters. With this he hired a large villa, six leagues from Venice, where he lived in so free and open-handed a manner as to rouse the jealousy of the neighbouring proprietors. A fanatic for the stage and all that pertained to it, he caused comedies and operas to be performed under his roof; the best singers and actors were hired to minister to his amusement; reckless expenditure and joyous living were the watchwords of the house. It was in this atmosphere that the child Carlo was reared, no wonder it affected his character. It may be said that he imbibed a love for the play with his first breath. Unfortunately, ere he was a man, the pleasure-loving and open-handed grandfather caught cold and died, to be followed soon after by his wife. At a blow all was changed for the Goldoni family. Carlo's father, having lacked proper training, was unable to maintain himself in his father's position, which was offered him; the property had to be sold, and when all debts were paid there remained only the mother's dowry for the maintenance of the whole family. However, there was clearly good stuff in Goldoni's father. Already a man of some years, he resolved nevertheless to study medicine in order to earn an honest livelihood, and, wonderful to tell, he became a very popular and successful physician, practising first at Perugia. It was there that, only eight years old, Carlino, as he was then called, wrote a comedy, which so vastly pleased his father that in consequence he resolved to give him the best education within his reach. To this end he placed him in the local Jesuit school. At first the boy, shy and repressed, cut a bad figure, but by the end of the first term he came out at the head of his class, to the immense delight of his father. To reward him for this success, his parents instigated for his benefit what we should now call private theatricals. As women were forbidden to appear on the stage within the Papal States, to which Perugia then belonged, Carlino took the part of the prima donna, and was further called upon to write a prologue, which, according to the taste of the day, was absurdly affected and hyperbolical. Goldoni gives in his Memoirs the opening sentence of this literary effort, and it may serve as a measure of the extent to which he became a reformer of Italian style: —

      "Most benignant Heaven, behold us, like butterflies, spreading in the rays of your most splendid sun, the wings of our feeble inventions, which bear our flight towards a light so fair."

      To compare this bombast with the crystal clearness and simplicity of the language of Goldoni's comedies, is to gain a fair estimate of what he had to overcome and what he achieved.

      A while after, the family removed to Chioggia, the climate of Perugia not being suited to Goldoni's mother. He himself was sent to Rimini to study philosophy in the Dominican school, a study which in those days was considered indispensable for the medical career to which he was destined. But philosophy as taught at Rimini did not attract our hero, and instead of poring over the long passages dictated to him by his professor, he read Plautus, Terence, Aristophanes, and the fragments of Menander. Nor did the philosophic debates amuse him half as much as a company of actors with whom he contrived to knock up an acquaintance. Hearing that these people, to his immense regret, were leaving Rimini, and that of all places in the world they were proceeding to Chioggia, it occurred to the youthful scamp that nothing could be more easy and delightful than to go with them in the big barge they had hired for their transit. The rogue knew full well that his mother at least would forgive him his escapade in the pleasure of having him back again. So he went, and there was an end of his philosophy. СКАЧАТЬ