A Christian Directory, Part 2: Christian Economics. Baxter Richard

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СКАЧАТЬ in comparison of the minister's, he hath many hundred souls to watch over, that are scattered all abroad the parish; and will you think it much to instruct and watch over those few of your own that are under your roof? You can speak odiously of unfaithful, soul-betraying ministers; and do you not consider how odious a soul-betraying parent is? If God intrust you but with earthly talents, take heed how you use them, for you must be accountable for your trust; and when he hath intrusted you with souls, even your children's souls, will you betray them? If any rulers should but forbid you the instructing and well-governing of your families, and restrain you by a law, as they would have restrained Daniel from praying in his house, Dan. vi. then you would think them monsters of impiety and inhumanity; and you would cry out of a satanical persecution, that would make men traitors to their children's souls, and drive away all religion from the earth. And yet how easily can you neglect such duties, when none forbid them you, and never accuse yourselves of any such horrid impiety or inhumanity? What hypocrisy and blind partiality is this! Like a lazy minister that would cry out of persecution, if he were silenced by others, and yet will not be provoked to be laborious, but ordinarily by his slothfulness silence himself, and make no such matter of it. Would it be so heinous a sin in another to restrain you? and is it not as heinous for you, that are so much obliged to it, voluntarily to restrain yourselves? O then deny not this necessary diligence to your necessitous children, as you love their souls, as you love the happiness of the church or commonwealth, as you love the honour and interest of Christ, and as you love your present and everlasting peace. Do not see your children the slaves of Satan here, and the firebrands of hell for ever, if any diligence of yours may contribute to prevent it. Do not give conscience such matter of accusation against you, as to say, All this was long of thee! If thou hadst instructed them diligently, and watched over them, and corrected them, and done thy part, it is like they had never come to this. You till your fields; you weed your gardens; what pains take you about your grounds and cattle! and will you not take more for your children's souls? Alas, what creatures will they be if you leave them to themselves! how ignorant, careless, rude, and beastly! Oh what a lamentable case have ungodly parents brought the world into! Ignorance and selfishness, beastly sensuality, and devilish malignity, have covered the face of the earth as a deluge, and driven away wisdom, and self-denial, and piety, and charity, and justice, and temperance almost out of the world, confining them to the breasts of a few obscure, humble souls, that love virtue for virtue's sake, and look for their reward from God alone, and expect that by abstaining from iniquity they make themselves a prey to wolves, Isa. lix. 15. Wicked education hath unmanned the world, and subdued it to Satan, and make it almost like to hell. O do not join with the sons of Belial in this unnatural, horrid wickedness!

      CHAPTER VII.

      THE MUTUAL DUTIES OF HUSBANDS AND WIVES TOWARDS EACH OTHER

      It is the pernicious subversion of all societies, and so of the world, that selfish, ungodly persons enter into all relations with a desire to serve themselves there, and fish out all that gratifieth their flesh, but without any sense of the duty of their relation. They bethink them what honour, or profit, or pleasure their relation will afford them, but not what God and man require or expect from them.9 All their thought is, what they shall have, but not what they shall be and do. They are very sensible what others should be and do to them; but not what they should be and do to others. Thus it is with magistrates, and with people, with too many pastors and their flocks, with husbands and wives, with parents and children, with masters and servants, and all other relations. Whereas our first care should be to know and perform the duties of our relations, and please God in them, and then look for his blessing by way of encouraging reward. Study and do your parts, and God will certainly do his.

      Direct. I. The first duty of husbands is to love their wives (and wives their husbands) with a true, entire, conjugal love. Eph. v. 25, 28, 29, 33, "Husbands, love your wives, even as Christ also loved the church, and gave himself for it. – So ought men to love their wives as their own bodies; he that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church. – Let every one of you in particular so love his wife, even as himself." See Gen. ii. 24. It is a relation of love that you have entered. God hath made it your duty for your mutual help and comfort; that you may be as willing and ready to succour one another, as the hand is to help the eye or other fellow-member, and that your converse may be sweet, and your burdens easy, and your lives may be comfortable. If love be removed but for an hour between husband and wife, they are so long as a bone out of joint; there is no ease, no order, no work well done, till they are restored and set in joint again. Therefore be sure that conjugal love be constantly maintained.

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      1 Cor. vii. 7, 38.

      2

      Unmarried men are the best friends, the best masters, the best servants; but not always the best subjects: for they are light to run away, and therefore venturous, &c. Lord Bacon, Essay 8.

      3

      Wives are young men's mistresses, companions for th

1

1 Cor. vii. 7, 38.

2

Unmarried men are the best friends, the best masters, the best servants; but not always the best subjects: for they are light to run away, and therefore venturous, &c. Lord Bacon, Essay 8.

3

Wives are young men's mistresses, companions for the middle age, and old men's nurses. So that a man may have a quarrel to marry when he will. Lord Bacon, Essay.

4

Art thou discontented with thy childless state? Remember that of all the Roman kings, not one of them left the crown to his son. Plutarch. de Tranq. Anim.

5

Non bene fit quod occupato animo fit. Hieron. Epist. 5. 3. ad Paulin.

6

A single life doth well with churchmen: for charity will hardly water the ground, where it must fill a pool. Lord Bacon, Essay 8. The greatest works and foundations have been from childless men, who have sought to express the image of their minds that have none of their body: so the care of posterity hath been most in them that had no posterity. Lord Bacon, Essay 7. He that hath a wife and children hath given hostages to fortune. For they are impediments to great enterprises. – The best works, and of greatest merit, for the public, have proceeded from unmarried and childless men. Id. ibid. Essay 8.

7

The case of polygamy is so fully and plainly resolved by Christ, that I take it not to be necessary to decide it, especially while the law of the land doth make it death.

8

By this you may see how to resolve the cases about vows and covenants which are the grand controversies of this tim СКАЧАТЬ