Eclectic Magazine of Foreign Literature, Science, and Art, February, 1885. Various

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СКАЧАТЬ than of Garth, clustered around him with their advice and their prescriptions, and the great man certainly received for the brief remainder of his days such alleviation as syrup of poppies and vinegar of squills could give him. Mrs. Boswell, encouraged by a more favorable account of his health, invited him down to Auchinlech in March. He could not venture to accept, but he was pleased to be asked, and recovered so much of his wonted fire as to fancy, in a freak of strange inconsistency, that he would amuse himself by decorating his London study with the heads of “the fathers of Scottish literature.” To Langton, who – as Johnson justly thought, with unaccountable “circumduction” – had made inquiries about his old friend through Lord Portmore, he expressed a hope of panting on to ninety, and said that “God, who has so wonderfully restored me, can preserve me in all seasons.” It is very pathetic to follow the old man through the desolate and wearisome months: nor can we easily understand, from any of the records we possess, why he was allowed to be so much alone. On Easter Monday, after recording without petulance that his great hope of being able to go out on the preceding day had been doomed to disappointment, he goes on to say, “I want every comfort. My life is very solitary and very cheerless… I am very weak, and have not passed the door since the 13th of December.”

      Bright weather came in May, and Johnson went to Islington for a change of air. Boswell came back to town, and the sage was able to go to dinner-parties day after day, without at first exasperating his symptoms. In June he went to Oxford, on the famous occasion when he told the people in the coach that “Demptster’s sister had endeavored to teach him knotting, but that he had made no progress;” and at Oxford, as we know, he talked copiously, and with all his old vivacity. No doubt, though Boswell does not like to confess it, the constant dissipation, intellectual and mildly social, of those two summer months was mischievous to the frail revival of his health. At the dinner of the Literary Club, June 22, every one noticed how ill he looked. Perhaps the true cause of this was a secret chagrin which we can now appreciate, the final apostasy of Mrs. Thrale from his friendship. At all events, Reynolds and Boswell were sufficiently frightened to set their heads together for the purpose of getting their old friend off to Italy. We are divided between satisfaction that the inevitable end did not reach the old man sociable in the midst of strange faces and foreign voices, and bewildered indignation at the still mysterious cabal which wrecked so amiable an enterprise. If Lord Thurlow was shifty, however, other friends were generous. Dr. Brocklesbury, the physician, pressed Johnson to become his guest that he might the more carefully attend upon him. From Ashbourne, whither he had been prevailed upon to go, he kept this last-mentioned friend well posted in the sad fluctuations of his health, and we see him gradually settling down again into wretchedness. His mind recurred constantly to the approaching terror. To Dr. Burney he writes in August, “I struggle hard for life. I take physic and take air; my friend’s chariot is always ready. We have run this morning twenty-four miles, and could run forty-eight more. But who can run the race with death?” Reflections of this class fill all his letters of that autumn; and in October he sums up his condition in saying to Heberden that “the summer has passed without giving him any strength.” It is strange that still no one seemed to notice what is plain to us in every line of his correspondence, that Johnson was dying. With himself, however, the thought of death was always present; and even in discussing with Miss Seward so frivolous a theme as the antics of a learned pig, Johnson was suddenly solemnized by recollecting that the pig had owed its life to its education. One hardly knows whether to smile or to sigh at the quaint and suggestive peroration: “The pig, then, has no cause to complain; protracted existence is a good recompense for very considerable degrees of torture.” To protract existence was now all Johnson’s thought, and he set his powerful will to aid him in the struggle. His only hopes were those which his strength of will supplied him with. “I will be conquered,” he said, “I will not capitulate.”

      It was not till he reached London in November that he consented to capitulate. The terror of death was now upon him, indeed. “Love me as well as you can,” he wrote to Boswell; “teach the young ones to love me.” On the 8th of November he closed the diary of his symptoms – his ægri ephemeris– now become worse than useless. His suffering, dejection, and restless weakness left his brain, however, unclouded, and less than a week before the end he corrected an error in a line from Juvenal which Dr. Brocklesbury had carelessly recited. The chronicle of the rapid final decline is given with great simplicity and force by Hoole in that narrative of the last three weeks of the life of Dr. Johnson which he contributed to the European Magazine in 1799, and which Mr. Napier has reprinted in one of the many appendices to his invaluable edition. At last, exactly a year after his original attack of asthma, the end came at seven o’clock in the evening of Monday, the 13th of December.

      Devoid, as it is, of all the elements of external romance, there is perhaps no record of the extinction of genius which attracts more universal interest than this death of Samuel Johnson. So much of frivolity or so much of cant attends most of us even to the tomb, that the frank terror, expressed through a long life by this otherwise most manly and courageous person, has possessed a great fascination for posterity. The haunting insincerity of verse, particularly of eighteenth-century verse, had extracted even from Johnson, in the pages of The Vanity of Human Wishes, the usual rose-colored commonplace about death being “Kind Nature’s signal for retreat;” but he completely cleared his own mind of cant, even though a little clung about his singing robes. Boswell has given us an extraordinary instance of his habitual and dismal apprehensions in the celebrated conversation in 1769, which started with a discussion of David Hume’s supposed indifference to the idea of death. Not less familiar are the passionate asseverations with which Johnson startled Mrs. Knowles and Miss Seward in 1778 by repeating again and again that to exist in pain is better, far better, than to cease to exist altogether. These and other revelations of Johnson’s conversation have perhaps led us to exaggerate his habitual terror. There are, at least, instances to be drawn from less hackneyed sources which display his attitude towards eternity less painfully. Of these perhaps the most remarkable is that recorded in the Journal of a Tour to the Hebrides, when, on a calm Sunday afternoon, sailing from Ramsay to Skye, Johnson delivered himself of a little homily. The text was a passage from The Cypress Grove of Drummond of Hawthornden, which Boswell had happened to quote. Drummond had said that a man should leave life as cheerfully as a visitor who has examined an antiquary’s cabinet sees the curtain drawn again, and makes way to admit fresh pilgrims to the show. Johnson stripped the conceit to the skin, as he was in the habit of doing: —

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      The best summary of the benefits which the Christian religion has historically wrought for mankind is, I think, to be found in that eloquent book “Gesta Christi,” by the great American philanthropist, Mr. Charles Brace.

      The author has made no attempt to delineate the shadowy side of the glowing picture, the evils of superstition and persecution wherewith men have marred those benefits.

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