Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848. Various

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СКАЧАТЬ carries sound and odour well,

      But put in motion it is wind!"

      At the end of each verse, the infant chorus repeats with enthusiasm, not "Poor Miss Bailley! unfortunate Miss Bailley!" &c., but —

      "Oh how curious, – wonderfully curious,

      The laws of nature are indeed

      Most wonderfully curious!"

      The geography is as good as the physics: —

      "A channel is a passage wide

      That flows from sea to sea;

      When narrow it is call'd a strait, —

      Thanks to Geography!"

…

      "When wise and older I am grown,

      I'll try and tell you more,

      But Teacher says enough is known

      An infant's mind to store!"

      No doubt of it! enough and to spare! This is a fine specimen of the class of truths called unquestionable. There is, moreover, a pleasing enjouement about this last line, which recommends it to our regard. The teacher seems to be expostulating with her young charge, and saying, "My dear little four-year-old, eager for instruction beyond your years, but fearful of learning up every thing at school, – don't be frightened; the world will always find science sufficient to employ all good little boys like you." But though this truth be unquestionable, we doubt whether the line which conveys it be genuine; and rather fancy, should the original manuscript turn up, it would be found to run —

"Enough's enough an infant's mind to store!"

      which, though somewhat harsh to the ear, conveys an excellent meaning. Should this be thought to make the verse too rugged, we have yet a second various reading to propose, and that is simply to change the last word into bore, by which means the easy flow of the verse is preserved, and the significatio prœgnans of the original, though somewhat modified, is maintained.

      Notwithstanding these blemishes – which, after our strictures on foreign classes, we felt bound to point out – our English schools are very far superior to the Italian for the same rank. With us, the attention of government and of the public is roused, and directed to their improvement; laymen join with the clergy in forwarding the same scheme; great part of the tuition devolves upon females – and who so fitted as woman to form the mind at an early age? It is no small advantage, too, that authoresses of talent and judgment should have devoted their time to the composition of exclusively moral and religious tales and histories for the young. Lastly, with us, there is none of that masquerading and display, which we reprobate as forming so prominent a part in all Italian tuition. In these schools, women are excluded from their natural office of teaching; there are no books adapted to infant minds; the whole business is vested in the hands of the priests; and they, in strict compliance with the spirit of their Church, train the pupils in passive obedience to authority, and teach them very little besides. We fear it will be long before any revolution can reach these seminaries. The sense of personal importance attaching – not only to the children themselves, but to their parents – from these contemptible yearly exhibitions, added to the interested motives which induce the Church to foster such vanity, would render any considerable alteration for the better extremely difficult, even were the evil more generally felt than we fear it is likely to be under the present system of things. We state this opinion with regret; for what is the tendency of such education? Can it inculcate that real humility, not abasement of mind, which should characterise the true disciples of our blessed Saviour? Nay, must it not rather, by holding out, as it does, a premium to natural quickness and a superficial acquaintance with the dogmas of theology, tend to foster pride and selfishness – those monster evils which it is the prime object of religion to eradicate – whilst the heart remains untouched and the moral sense unexercised? and will not the poor children, who are its victims, learn to prize a few dry leaves from the Tree of Knowledge, beyond the fair fruit of the Tree of Life?

LA CARA VITA

      "Mais où sont les vertus qui dementent les tiennes?

      Pour éclipser ton jour quel nouveau jour parait?

      Toi qui les remplaças,6 qui te remplacerait?"

De Lamartine, Harmonies, Hymne au Christ.

      The Cara Vita is a small church situated in the Corso, and not possessing within itself any thing to attract the stranger's particular attention. It is interesting, however, from the solemn services which take place there every Friday in Lent. On these occasions, after an exciting harangue from the officiating priest, the lights are extinguished, knotted scourges are handed round by the sacristan, and each individual of the congregation takes one and begins to flagellate himself. We have been told – for we were never present at these exhibitions – that the noise and excitement are terrible – every penitent seeking to ease his inner at the expense of his outer man, and proportioning the amount of his physical suffering to that of the moral evil which it is intended to counteract. But all the ceremonies in the Cara Vita are not of this character; and the same friend who described the above, informed us that the preaching there was often eloquent, and the music always fine; so, when we read in the Diario di Roma, that at twelve o'clock on Good Friday there was to be a solemn funzione, or Service in commemoration of our Saviour's Passion, and that in all probability the church would be crowded, we repaired thither on that day an hour before the time mentioned in the paper, in order to secure a place. Doubtful of the propriety of witnessing, as a pageant, a representation of the most awful and affecting scene that the mind of man can contemplate, yet fearing, from some experience in Roman ceremonies, that our visit might issue merely in that, we lingered some time about the porch; then, pushing aside the heavy curtain, irresolutely entered; and what a contrast presented itself between the two sides of that matted door! It seemed the portal between life and death: light, noise, confusion, reigned without; within, all was dark, solemn, still. The ear that had been stunned by the babel of the streets, was startled at the unwonted calm; and the eye, dazzled by the splendour of the meridian sun upon the pavement, experienced a temporary blindness, and required some time before it could accommodate its powers to the obscurity of the interior. By degrees, however, it was, apparent that the church, notwithstanding the voiceless quiet which prevailed, was full. The whole assembly sat as if spell-bound; not a whisper was to be heard; an awful curiosity tied every tongue. The business and pleasures of life were forgotten; the sexes exchanged no furtive glances; men and women, alike unobservant of their neighbours, counted their beads and bent their eyes upon the ground; while each new comer, awed by the deep silence, entered with cautious tread, and took his seat noiselessly. When our eyes had become somewhat familiarised with the artificial light, they were attracted to two elevated extempore side-boxes, brilliantly illuminated with wax, and filled with choristers in full costume. Between them was stretched a voluminous curtain, not so opaque but that a number of tapers might be seen faintly glimmering through it; and before this curtain a dark temporary stage was erected. The, religious calm that prevailed around was at length gently broken by some soft and plaintive notes, proceeding from the white-robed choir. In a few minutes these died away again upon the ear, and a figure, suddenly rising from the stage, exclaimed in a voice of strenuous emotion – "Once again, ye faithful ones! ye are assembled here to accompany me to Calvary! Yes! another Good Friday has come round, another anniversary of the day announced by God himself for man's deliverance from the wages of his sin; this is the great day when typical sacrifice was done away with, and our blessed Lord made of 'himself a full and sufficient sacrifice for the sins of the' faithful. But in order to triumph, my brethren, we must conquer – to conquer we must contend; there is no warfare without wounds, and our Saviour, while in the flesh, must partake of our infirmities: he must be 'the man of sorrows and acquainted with grief,' before he can 'lead captivity captive, and receive gifts' for his holy Church; the ransom of his faithful followers must be at the expense of his own blood. He bled, as you know, on Good СКАЧАТЬ