The Odyssey of Homer, Done into English Prose. Гомер

Чтение книги онлайн.

      Then wise Telemachus answered her, and said: 'O my mother, why then dost thou grudge the sweet minstrel to gladden us as his spirit moves him? It is not minstrels who are in fault, but Zeus, methinks, is in fault, who gives to men, that live by bread, to each one as he will. As for him it is no blame if he sings the ill-faring of the Danaans; for men always prize that song the most, which rings newest in their ears. But let thy heart and mind endure to listen, for not Odysseus only lost in Troy the day of his returning, but many another likewise perished. Howbeit go to thy chamber and mind thine own housewiferies, the loom and distaff, and bid thy handmaids ply their tasks. But speech shall be for men, for all, but for me in chief; for mine is the lordship in the house.'

      Then in amaze she went back to her chamber, for she laid up the wise saying of her son in her heart. She ascended to her upper chamber with the women her handmaids, and then was bewailing Odysseus, her dear lord, till grey-eyed Athene cast sweet sleep upon her eyelids.

      Now the wooers clamoured throughout the shadowy halls, and each one uttered a prayer to be her bedfellow. And wise Telemachus first spake among them:

      'Wooers of my mother, men despiteful out of measure, let us feast now and make merry and let there be no brawling; for, lo, it is a good thing to list to a minstrel such as him, like to the gods in voice. But in the morning let us all go to the assembly and sit us down, that I may declare my saying outright, to wit that ye leave these halls: and busy yourselves with other feasts, eating your own substance, going in turn from house to house. But if ye deem this a likelier and a better thing, that one man's goods should perish without atonement, then waste ye as ye will; and I will call upon the everlasting gods, if haply Zeus may grant that acts of recompense be made: so should ye hereafter perish within the halls without atonement.'

      So spake he, and all that heard him bit their lips and marvelled at Telemachus, in that he spake boldly.

      Then Antinous, son of Eupeithes, answered him: 'Telemachus, in very truth the gods themselves instruct thee to be proud of speech and boldly to harangue. Never may Cronion make thee king in seagirt Ithaca, which thing is of inheritance thy right!'

      Then wise Telemachus answered him, and said: 'Antinous, wilt thou indeed be wroth at the word that I shall say? Yea, at the hand of Zeus would I be fain to take even this thing upon me. Sayest thou that this is the worst hap that can befal a man? Nay, verily, it is no ill thing to be a king: the house of such an one quickly waxeth rich and himself is held in greater honour. Howsoever there are many other kings of the Achaeans in seagirt Ithaca, kings young and old; someone of them shall surely have this kingship since goodly Odysseus is dead. But as for me, I will be lord of our own house and thralls, that goodly Odysseus gat me with his spear.'

      Then Eurymachus, son of Polybus, answered him, saying: 'Telemachus, on the knees of the gods it surely lies, what man is to be king over the Achaeans in seagirt Ithaca. But mayest thou keep thine own possessions and be lord in thine own house! Never may that man come, who shall wrest from thee thy substance violently in thine own despite while Ithaca yet stands. But I would ask thee, friend, concerning the stranger – whence he is, and of what land he avows him to be? Where are his kin and his native fields? Doth he bear some tidings of thy father on his road, or cometh he thus to speed some matter of his own? In such wise did he start up, and lo, he was gone, nor tarried he that we should know him; – and yet he seemed no mean man to look upon.'3

      Then wise Telemachus answered him, and said: 'Eurymachus, surely the day of my father's returning hath gone by. Therefore no more do I put faith in tidings, whencesoever they may come, neither have I regard unto any divination, whereof my mother may inquire at the lips of a diviner, when she hath bidden him to the hall. But as for that man, he is a friend of my house from Taphos, and he avows him to be Mentes, son of wise Anchialus, and he hath lordship among the Taphians, lovers of the oar.'

      So spake Telemachus, but in his heart he knew the deathless goddess. Now the wooers turned them to the dance and the delightsome song, and made merry, and waited till evening should come on. And as they made merry, dusk evening came upon them. Then they went each one to his own house to lie down to rest.

      But Telemachus, where his chamber was builded high up in the fair court, in a place with wide prospect, thither betook him to his bed, pondering many thoughts in his mind; and with him went trusty Eurycleia, and bare for him torches burning. She was the daughter of Ops, son of Peisenor, and Laertes bought her on a time with his wealth, while as yet she was in her first youth, and gave for her the worth of twenty oxen. And he honoured her even as he honoured his dear wife in the halls, but he never lay with her, for he shunned the wrath of his lady. She went with Telemachus and bare for him the burning torches: and of all the women of the household she loved him most, and she had nursed him when a little one. Then he opened the doors of the well-builded chamber and sat him on the bed and took off his soft doublet, and put it in the wise old woman's hands. So she folded the doublet and smoothed it, and hung it on a pin by the jointed bedstead, and went forth on her way from the room, and pulled to the door with the silver handle, and drew home the bar with the thong. There, all night through, wrapped in a fleece of wool, he meditated in his heart upon the journey that Athene had showed him.

      Book II

      Now so soon as early Dawn shone forth, the rosy-fingered, the dear son of Odysseus gat him up from his bed, and put on his raiment and cast his sharp sword about his shoulder, and beneath his smooth feet he bound his goodly sandals, and stept forth from his chamber in presence like a god. And straightway he bade the clear-voiced heralds to call the long-haired Achaeans to the assembly. And the heralds called the gathering, and the Achaeans were assembled quickly. Now when they were gathered and come together, he went on his way to the assembly holding in his hand a spear of bronze, – not alone he went, for two swift hounds bare him company. Then Athene shed on him a wondrous grace, and all the people marvelled at him as he came. And he sat him in his father's seat and the elders gave place to him.

      Then the lord Aegyptus spake among them first; bowed was he with age, and skilled in things past number. Now for this reason he spake that his dear son, the warrior Antiphus, had gone in the hollow ships to Ilios of the goodly steeds; but the savage Cyclops slew him in his hollow cave, and made of him then his latest meal. Three other sons Aegyptus had, and one consorted with the wooers, namely Eurynomus, but two continued in their father's fields; yet even so forgat he not that son, still mourning and sorrowing. So weeping for his sake he made harangue and spake among them:

      'Hearken now to me, ye men of Ithaca, to the word that I shall say. Never hath our assembly or session been since the day that goodly Odysseus departed in the hollow ships. And now who was minded thus to assemble us? On what man hath such sore need come, of the young men or of the elder born? Hath he heard some tidings of the host now returning, which he might plainly declare to us, for that he first learned thereof, or doth he show forth and tell some other matter of the common weal? Methinks he is a true man – good luck be with him! Zeus vouchsafe him some good thing in his turn, even all his heart's desire!'

      So spake he, and the dear son of Odysseus was glad at the omen of the word; nor sat he now much longer, but he burned to speak, and he stood in mid assembly; and the herald Peisenor, skilled in sage counsels, placed the staff in his hands. Then he spake, accosting the old man first:

      'Old man, he is not far off, and soon shalt thou know it for thyself, he who called the folk together, even I: for sorrow hath come to me in chief. Neither have I heard any tidings of the host now returning, which I may plainly declare to you, for that I first learned thereof; neither do I show forth or tell any other matter of the common weal, but mine own need, for that evil hath befallen my house, a double woe. First, I have lost my noble sire, who sometime was king among you here, and СКАЧАТЬ