The Autobiography of Goethe. Johann Wolfgang von Goethe

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СКАЧАТЬ with the multitude of articles bought and sold in that business. This aunt was the most vivacious of all the family. When my mother, in her early years, took pleasure in being neatly dressed, working at some domestic occupation, or reading a book, the other, on the contrary, ran about the neighbourhood to pick up neglected children, take care of them, comb them, and carry them round, as indeed she did me for a good while. At a time of public festivities, such as coronations, it was impossible to keep her at home. When a little child, she had already scrambled for the money scattered on such occasions; and it was related of her, that once when she had got a good many together, and was looking at them with great delight in the palm of her hand, it was struck by somebody, and all her well-earned booty vanished at a blow. There was another incident of which she was very proud. Once, while standing on a post as the Emperor Charles VII. was passing, at a moment when all the people were silent, she shouted a vigorous "Vivat!" into the coach, which made him take off his hat to her, and thank her quite graciously for her bold salutation.

      Everything in her house was stirring, lively, and cheerful, and we children owed her many a gay hour.

      Religious Instruction.

      In a quieter situation, which was however suited to her character, was a second aunt, married to the Pastor Stark, incumbent of St. Catharine's Church. He lived much alone, in accordance with his temperament and vocation, and possessed a fine library. Here I first became acquainted with Homer, in a prose translation, which may be found in the seventh part of Herr Von Loen's new collection of the most remarkable travels, under the title, Homer's Description of the Conquest of the Kingdom of Troy, ornamented with copper-plates, in the theatrical French taste. These pictures perverted my imagination to such a degree, that for a long time I could conceive the Homeric heroes only under such forms. The incidents themselves gave me unspeakable delight; though I found great fault with the work for affording us no account of the capture of Troy, and breaking off so abruptly Math the death of Hector. My uncle, to whom I mentioned this defect, referred me to Virgil, who perfectly satisfied my demands.

      It will be taken for granted, that we children had among our other lessons, a continued and progressive instruction in religion. But the Church-Protestantism imparted to us was, properly speaking, nothing but a kind of dry morality: ingenious exposition was not thought of; and the doctrine appealed neither to the understanding nor to the heart. For that reason, there were various secessions from the Established Church. Separatists, Pietists, Herrnhuter (Moravians), Quiet-in-the-Lands, and others differently named and characterized sprang up, all of whom were animated by the same purpose of approaching the Deity, especially through Christ, more closely than seemed to them possible under the forms of the established religion.

      The Boy heard these opinions and sentiments constantly spoken of; for the clergy as well as the laity divided themselves into pro and con. The minority were composed of those who dissented more or less broadly, but their modes of thinking attracted by originality, heartiness, perseverance, and independence. All sorts of stories were told of their virtues and of the way in which they were manifested. The reply of a pious master-tinman was especially noted, who, when one of his craft attempted to shame him by asking "who is really your confessor?" answered with great cheerfulness and confidence in the goodness of his cause, – "I have a famous one – no less than the confessor of King David."

      Things of this sort naturally made an impression on the Boy, and led him into similar states of mind. In fact, he came to the thought that he might immediately approach the great God of Nature, the Creator and Preserver of Heaven and Earth, whose earlier manifestations of wrath had been long forgotten in the beauty of the world, and the manifold blessings in which we participate while upon it. The way he took to accomplish this was very curious.

      The Boy had chiefly kept to the first article of Belief. The God who stands in immediate connexion with nature, and owns and loves it as his work, seemed to him the proper God, who might be brought into closer relationship with man, as with everything else, and who would take care of him, as of the motion of the stars, the days and seasons, the animals and plants. There were texts of the Gospels which explicitly stated this. The Boy could ascribe no form to this Being; he therefore sought Him in His works, and would, in the good Old Testament fashion, build Him an altar. Natural productions were set forth as images of the world, over which a flame was to bum, signifying the aspirations of man's heart towards his Maker. He brought out of the collection of natural objects which he possessed, and which had been increased as chance directed, the best ores and other specimens.

      The Boy-Priest.

      But the next difficulty was, as to how they should be arranged and raised into a pile. His father possessed a beautiful red-lackered music-stand, ornamented with gilt flowers, in the form of a four-sided pyramid, with different elevations, which had been found convenient for quartets, but lately was not much in use. The Boy laid hands on this, and built up his representatives of Nature one above the other in steps, so that it all looked quite pretty and at the same time sufficiently significant. On an early sunrise his first worship of God was to be celebrated, but the young priest had not yet settled how to produce a flame which should at the same time emit an agreeable odour. At last it occurred to him to combine the two, as he possessed a few fumigating pastils, which diffused a pleasant fragrance with a glimmer, if not with a flame. Nay, this soft burning and exhalation seemed a better representation of what passes in the heart, than an open flame. The sun had already risen for a long time, but the neigbouring houses concealed the East. At last it glittered above the roofs, a burning-glass was at once taken up and applied to the pastils, which were fixed on the summit in a fine porcelain saucer. Everything succeeded according to the wish, and the devotion was perfect. The altar remained as a peculiar ornament of the room which had been assigned him in the new house. Every one regarded it only as a well-arranged collection of natural curiosities. The Boy knew better, but concealed his knowledge. He longed for a repetition of the solemnity. But unfortunately, just as the most opportune sun arose, the porcelain cup was not at hand; he placed the pastils immediately on the upper surface of the stand; they were kindled, and so great was the devotion of the priest, that he did not observe, until it was too late, the mischief his sacrifice was doing. The pastils had burned mercilessly into the red lacker and beautiful gold flowers, and as if some evil spirit had disappeared, had left their black, ineffaceable footprints. By this the young priest was thrown into the most extreme perplexity. The mischief could be covered up, it was true, with the larger pieces of his show-materials, but the spirit for new offerings was gone, and the accident might almost be considered a hint and warning of the danger there always is in wishing to approach the Deity in such a way.

      SECOND BOOK

The New Paris – Frankfort Citizen

      All that has been hitherto recorded indicates that happy and easy condition in which nations exist during a long peace. But nowhere probably is such a beautiful time enjoyed in greater comfort than in cities living under their own laws, and large enough to include a considerable number of citizens, and so situated as to enrich them by trade and commerce. Strangers find it to their advantage to come and go, and are under a necessity of bringing profit in order to acquire profit. Even if such cities rule but a small territory, they are the better qualified to advance their internal prosperity, as their external relations expose them to no costly undertakings or alliances.

      Thus, the Frankforters passed a series of prosperous years during my childhood; but scarcely, on the 28th of August, 1756, had I completed my seventh year, than that world-renowned war broke out, which was also to exert great influence upon the next seven years of my life. Frederick the Second, King of Prussia, had fallen upon Saxony, with sixty thousand men; and instead of announcing his invasion by a declaration of war, he followed it up with a manifesto, composed by himself, as it was said, which explained the causes that had moved and justified him in so monstrous a step. The world, which saw itself appealed to not merely as spectator but as judge, immediately split into two parties, and our family was an image of the great whole.

      My grandfather, who, as Schöff of Frankfort, had carried the coronation canopy over СКАЧАТЬ