Die infantile Wiederkehr des Totemismus. Sigmund Freud

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СКАЧАТЬ should shift his colours with the shifting colours of the ground he treads.« Vorrede zum I. Band von Totemism and Exogamy. 1910.

14

»By the nature of the case, as the origin of totemism lies far beyond our powers of historical examination or of experiment, we must have recourse as regards this matter to conjecture«, A. Lang, Secret of the Totem, p. 27. – »Nowhere do we see absolutely primitive man, and a totemic system in the making.« p. 29.

15

Wahrscheinlich ursprünglich nur nach Tieren.

16

The Worship of Animals and Plants, Fortnightly Review 1869–1870. – Primitive marriage 1865; beide Arbeiten abgedruckt in Studies in ancient History 1876. 2. ed. 1886.

17

The Secret of the Totem. 1905, p. 34.

18

Nach A. Lang, Secret of the Totem, p. 34.

19

Ibid.

20

Nach A. Lang.

21

Pikler und Somló, Der Ursprung des Totemismus. 1901. Die Autoren kennzeichnen ihren Erklärungsversuch mit Recht als »Beitrag zur materialistischen Geschichtstheorie«.

22

The origin of animal worship, Fortnightly Review 1870. Prinzipien der Soziologie. I. Bd., §§ 169 bis 176.

23

Kamilaroi and Kurmai, p. 165, 1880 (nach A. Lang, Secret etc.).

24

Vgl. Imago, I., Tabu, p. 319.

25

l. c. T. I., p. 41.

26

Address to the Anthropological Section, British Association Belfast 1902. Nach Frazer l. c. T. IV., p. 50 u. ff.

27

The native tribes of Central Australia von Baldwin Spencer und H. J. Gillen, London 1891.

28

There is nothing vague or mystical about it, nothing of that metaphysical haze which some writers love to conjure up over the humble beginnings of human speculation but which is utterly foreign to the simple, sensuous, and concrete modes of the savage (Totemism and Exogamy, I., p. 117).

29

l. c. p. 120.

30

L'année sociologique, T. I., V., VIII. und an anderen Stellen. S. besonders die Abhandlung Sur le totémisme, T. V., 1901.

31

Social Origins und Secret of the Totem.

32

The Golden Bough II., p. 332.

33

»It is unlikely that a community of savages should deliberately parcel out the realm of nature into provinces, assign each province to a particular band of magicians, and bid all the bands to work their magic and weave their spells for the common good.« T. and Ex. IV., p. 57.

34

T. and Ex. II., p. 89 und IV., p. 59.