The Works of Henry Fielding, vol. 11. Henry Fielding

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СКАЧАТЬ now raged at me; at first denouncing the most dreadful vengeance if I did not produce the deposed monarch. However, by soothing his passion when at the highest, and afterwards by canting and flattery, I made a shift to escape his fury.

      “When Justinian was restored I very confidently went to wish him joy of his restoration: but it seems he had unfortunately heard of my treachery, so that he at first received me coldly, and afterwards upbraided me openly with what I had done. I persevered stoutly in denying it, as I knew no evidence could be produced against me; till, finding him irreconcilable, I betook myself to reviling him in my sermons, and on every other occasion, as an enemy to the church and good men, and as an infidel, a heretic, an atheist, a heathen, and an Arian. This I did immediately on his return, and before he gave those flagrant proofs of his inhumanity which afterwards sufficiently verified all I had said.

      “Luckily I died on the same day when a great number of those forces which Justinian had sent against the Thracian Bosphorus, and who had executed such unheard-of cruelties there, perished. As every one of these was cast into the bottomless pit, Minos was so tired with condemnation, that he proclaimed that all present who had not been concerned in that bloody expedition might, if they pleased, return to the other world. I took him at his word, and, presently turning about, began my journey.”

      Chapter xv

Julian passes into the character of a fidler

      “ROME was now the seat of my nativity. My mother was an African, a woman of no great beauty, but a favourite, I suppose from her piety, of pope Gregory II. Who was my father I know not, but I believe no very considerable man; for after the death of that pope, who was, out of his religion, a very good friend of my mother, we fell into great distress, and were at length reduced to walk the streets of Rome; nor had either of us any other support but a fiddle, on which I played with pretty tolerable skill; for, as my genius turned naturally to music, so I had been in my youth very early instructed at the expense of the good pope. This afforded us but a very poor livelihood: for, though I had often a numerous croud of hearers, few ever thought themselves obliged to contribute the smallest pittance to the poor starving wretch who had given them pleasure. Nay, some of the graver sort, after an hour’s attention to my music, have gone away shaking their heads, and crying it was a shame such vagabonds were suffered to stay in the city.

      “To say the truth, I am confident the fiddle would not have kept us alive had we entirely depended on the generosity of my hearers. My mother therefore was forced to use her own industry; and while I was soothing the ears of the croud, she applied to their pockets, and that generally with such good success that we now began to enjoy a very comfortable subsistence; and indeed, had we had the least prudence or forecast, might have soon acquired enough to enable us to quit this dangerous and dishonourable way of life: but I know not what is the reason that money got with labour and safety is constantly preserved, while the produce of danger and ease is commonly spent as easily, and often as wickedly, as acquired. Thus we proportioned our expenses rather by what we had than what we wanted or even desired; and on obtaining a considerable booty we have even forced nature into the most profligate extravagance, and have been wicked without inclination.

      “We carried on this method of thievery for a long time without detection: but, as Fortune generally leaves persons of extraordinary ingenuity in the lurch at last, so did she us; for my poor mother was taken in the fact, and, together with myself, as her accomplice, hurried before a magistrate.

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      1

      Some doubt whether this should not be rather 1641, which is a date more agreeable to the account given of it in the introduction: but then there are some passages which seem to relate to transactions infinitely later, even within this year or two. To say the truth there are difficulties attending either conjecture; so the reader may take which he pleases

      2

      Eyes are not perhaps so properly adapted to a spiritual substance; but we are here, as in many other places, obliged to use corporeal terms to make ourselves the better understood.

      3

      This is the dress in which the god appears to mortals at the theatres. One of the offices attributed to this god by the ancients, was to collect the ghosts as a shepherd doth a flock of sheep, and drive them with his wand into the other world.

      4

      Those who have read of the gods sleeping in Homer will not be surprized at this happening to spirits.

1

Some doubt whether this should not be rather 1641, which is a date more agreeable to the account given of it in the introduction: but then there are some passages which seem to relate to transactions infinitely later, even within this year or two. To say the truth there are difficulties attending either conjecture; so the reader may take which he pleases

2

Eyes are not perhaps so properly adapted to a spiritual substance; but we are here, as in many other places, obliged to use corporeal terms to make ourselves the better understood.

3

This is the dress in which the god appears to mortals at the theatres. One of the offices attributed to this god by the ancients, was to collect the ghosts as a shepherd doth a flock of sheep, and drive them with his wand into the other world.

4

Those who have read of the gods sleeping in Homer will not be surprized at this happening to spirits.

5

A particular lady of quality is meant here; but every lady of quality, or no quality, are welcome to apply the character to themselves.

6

We have before made an apology for this language, which we here repeat for the last time; though the heart may, we hope, be metaphorically used here with more propriety than when we apply those passions to the body which belong to the soul.

7

That we may mention it once for all, in the panegyrical part of this work some particular person is always meant: but, in the satirical, nobody.

8

These ladies, I believe, by their names, presided over the leprosy, king’s-evil, and scurvy.