The Myths and Fables of To-Day. Drake Samuel Adams

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1

“L’Inconnu et les Problems Psychiques.”

2

Wallington, “Historical Notices, Reign of Charles I.”

3

Chap. 15, 32 v.

4

Candlemas Day (2 February) is observed as a festival day by the Roman Catholics, and still holds a place in the calendar of the Episcopal Church. It is kept in memory of the purification of the Virgin, who presented the infant Jesus in the Temple. A number of candles were lighted, it is said in memory of Simeon’s song (Luke ii, 32), “A light to lighten the Gentiles.” Hence the name of Candlemas. Edward VI. forbade the practice of lighting the churches in 1548.

5

See the ominous import of this farther on.

6

The white and purple spiræa.

7

For the ill omens of nosebleed, see Chapter ix.

8

It was commonly believed that the haddock bore the mark of St. Peter’s thumb, ever since that saint took the tribute penny out of a fish of that species.

9

It is deemed lucky to be born with a caul or membrane over the face. In France être né coiffée signifies that a person is extremely fortunate. It is believed to be an infallible protection against drowning, and under that idea is frequently advertised for sale in the newspapers and purchased by seamen. If bought by lawyers they become as eloquent as Demosthenes or Cicero, and thereby get a great deal of practice. – Fielding.

10

Edward Winslow makes use of this word in speaking of an Indian who had been taken prisoner at Plymouth, and confined in the fort newly built there. “So he was locked in a chain to a staple in the court of guard and there kept. Thus was our fort handselled, this being the first day, as I take it, that ever any watch was there kept.” – Winslow’s “Relation.”

11

Mr. Coxe.

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