The Bible and Polygamy. Newman John Philip

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      Your assertion that if you had not chosen to construe the article in question as a challenge from me, I "could then have adopted the 'Telegraph' as your [my] organ and the said article as a challenge," is an insinuation, in my judgment, very discreditable to yourself, and ungentlemanly in the extreme, and forces the conclusion that the author of it would not scruple to make use of such a subterfuge himself.

      You say that Mr. Sloan is the author of the article; if so, he is perfectly capable of defending it, and I have no doubt you will find him equally willing to do so; or Professor Orson Pratt, whose name, it appears, is the only one suggested in the article. I am confident he would be willing to meet you, as would hundreds of our elders, whose fitness and respectability I would consider beyond question.

      In conclusion I will ask, What must be the opinion of every candid, reflecting mind, who views the facts as they appear? Will they not conclude that this distortion of the truth in accusing me of disclaiming and declining a challenge, which I never even contemplated, is unfair and ungentlemanly in the extreme and must have been invented with some sinister motive? Will they not consider it a paltry and insignificant attempt, on your part, to gain notoriety, regardless of the truth? This you may succeed in obtaining; but I am free to confess, as my opinion, that you will find such notoriety more unenviable than profitable, and as disgraceful, too, as it is unworthy of your profession.

      If you think you are capable of proving the doctrine of "Plurality of Wives" unscriptural, tarry here as a missionary; we will furnish you the suitable place, the congregation, and plenty of our elders, any of whom will discuss with you on that or any other scriptural doctrine.

      TO PRESIDENT BRIGHAM YOUNG.

      Sir: – Your last note, delivered to me on Sunday morning, and to which, of course, I would not on that day reply, does not at all surprise me.

      It will be, however, impossible for you to conceal from the public the truth, that with the full knowledge of my being present in your city for the purpose of debating with you or your representative the question of polygamy, you declined to enter into any arrangements for such a discussion; and after this fact was ascertained, I felt at liberty to comply with a subsequent request from other parties, which had been fully arranged before the reception of your note of invitation to preach in your Tabernacles.

      I must frankly say that I regard your professed courtesy, extended under the circumstances, as it was, a mere device to cover, if possible, your unwillingness to have a fair discussion of the matter in question in the hearing of your people.

      Your comments upon "disclaiming and declining the discussion" are simply a reiteration of the disclaimer; while, in regard to your notice of my construction of the article in the Telegraph of May last, I have only to leave the representations you have seen fit to make to the judgment of a candid public sure to discover who it is that has been resorting to "subterfuge" in this affair. Your intimation that Elder Sloan, Prof. Pratt, or hundreds of other Mormon elders, would be willing to discuss the question of Polygamy with me from a Bible standpoint, and your impertinent suggestion that I tarry here as a missionary for that purpose, I am compelled to regard as cheap and safe attempts to avoid the appearance of shrinking from such a discussion by seeming to invite it after it had, by your own action, been rendered impossible. As to the elders you speak of, including yourself, being ready to meet me in public debate, I have to say that I came here with that understanding and expectation, but it was rudely dispelled, on being definitely tested. Were it possible to reduce these vague suggestions of yours to something like a distinct proposition for a debate, there is still nothing in your action, so far, to assure me of your sincerity, but, on the contrary, every thing to cause me to distrust it.

      I have one more point of remark. You have insinuated that my motive is a thirst for "notoriety." I can assure you that if I had been animated by such a motive, you give me small credit for good sense by supposing that I would employ such means. Neither you, nor the system of which you are the head, could afford me any "notoriety" to be desired.

      But, to show how far I have been governed by merely personal aspirations, let the simple history of the case be recalled.

      You send your Delegate to Congress who, in the House of Representatives, and in sight and hearing of the whole Nation, throws down the gauntlet upon the subject of Polygamy as treated in the Bible. Being Chaplain of the American Senate, and having been consulted by several public men, I deemed it my duty to preach upon the subject. The discourse was published in tho New York "Herald," and on this reaching your city one of your Elders published an article which is generally construed as a challenge to me to debate the question with you, or some one whom you should appoint, here in your tabernacle. Acting upon this presumption, I visit your city, taking the earliest opportunity to inform you, as the head of the Mormon Church, of my purpose, and suggesting the steps usual in such cases. You then reply, ignoring the whole subject, but without a hint of your "pleasure" about my preaching in the Tabernacle.

      Subsequently other arrangements were made which precluded my accepting any invitation to speak in your places of worship. The day passed away, and after sunset I received your note of invitation, my reply to which will answer for itself. And this can intimate is an attempt on my part to obtain an "unenviable notoriety."

      Sir, I have done with you – make what representation of the matter you think proper you will not succeed in misleading the discriminating people either of this Territory or of the country generally by any amount of verbiage you may choose to employ.

      [The communication referred to in the letter below was addressed to Dr. Newman by five persons, who asked him whether it was a fact that he was unwilling to debate the question of polygamy now and here, as that was the impression, they say, the Deseret Evening News and Salt Lake Herald, conveyed.]

      TO MR. BRIGHAM YOUNG:

      Sir: – In view of the inclosed communications, received from several citizens of this place asking whether I am ready now and here to debate the question "Does the Bible sanction Polygamy?" with you, as the Chief of the Church of Latter-day Saints, and in view of the defiant tone of your Church journals of last evening and this morning; and in view of the fact that I have been here now four days waiting to have you inform me of your willingness to meet me in public discussion on the above question, but having received no such intimation up to this time of writing, therefore, I do now and here challenge you to meet me in personal and public debate on the aforesaid question. I respectfully suggest that you appoint two gentlemen to meet Rev. Dr. Sunderland and Dr. J. P. Taggart, who represent me, to make all necessary arrangements for the discussion.

      Be kind enough to favor me with an immediate reply.

      Residence of Rev. Mr. Pierce.

      REV. DR. J. P. NEWMAN:

      Sir: – Your communication of to-day's date, with accompanying enclosure, was handed to me a few moments since by Mr. Black.

      In reply, I will say that I accept the challenge to debate the question "Does the Bible sanction Polygamy?" Professor Orson Pratt or Hon. John Taylor acting as my representative, and in my stead in the discussion. I will furnish the place of holding the meetings, and appoint two gentlemen to meet Messrs. Sunderland and Taggart, to whom you refer as your representatives, to make the necessary arrangements.

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