1000 Portraits of Genius. Victoria Charles
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Название: 1000 Portraits of Genius

Автор: Victoria Charles

Издательство: Parkstone International Publishing

Жанр: Энциклопедии

Серия: The Book

isbn: 978-1-78310-945-6, 978-1-78310-401-7

isbn:

СКАЧАТЬ and funerary use. Historical proofs imply that portraiture was predominantly represented through sculpture. In fact, the materials used in the creation of sculptures, allow them to withstand the test of time much more so than paintings, because at the time painters used tempera to create their frescoes. Tempera was made of crushed coloured pigments (vegetal or mineral based metallic oxides) which dissolved into a water soluble binder such as gum or egg. Unfortunately, this delicate mixture was not easily conserved in humid climates, which explains the lack of ancient paintings, with the exception of Egypt (mainly because of the dry climate), Herculaneum and Pompeii.

      Egyptians are considered to be the pioneers of portrait art. They were among the first to develop the concept of idealised, well-proportioned human figures and a narrative tradition through paintings and relief sculpture. The representation of the human body in ancient Egypt was consistent with very precise classifications that the artists strictly followed. This explains the remarkable stability of this art over the centuries. When comparing a portrait of a pharaoh from the Old Kingdom to that of a pharaoh from the New Kingdom, only minimal visual differences can be seen. Another important observation is that Egyptian art was fundamentally anonymous: even up to this day it is impossible to distinguish one artist from another because their style was so rigorously uniform. In fact, a proportional grid served as a guide for the artists. Until recently, researchers have found evidence of two types of these grids: the first was used until the 25th dynasty and the second lasted until the Roman epoch. The work and research of the Egyptologist Gay Robbins during the 80s and 90s (Proportion and Style in Ancient Egyptian Art, 1994) determined, thanks to meticulous analysis, that for any particular epoch numerous different grids existed. The artist chose the one that applied to the sitter’s position that he was trying to represent (standing, sitting, kneeling…) as well as the societal hierarchy (pharaoh, priest, scribe…). Dr. Robins, an Egyptologist, also observed differences between the Middle Kingdom and the Old Kingdom concerning masculine and feminine portraits that can specifically be seen in details such as the shoulders, the small of the back and even the length of the legs.

      The expansion of an autonomous Greek art would not have been possible without the initial influence of the Egyptians. With one look at the kouroi of Polymedes of Argos (nos. 36, 37), the artist’s familiarity with Egyptian statuary is easily understood: the standing position, the leading leg, the arms positioned along the body and the clenched fist just like the pharaoh from the Triad of Menkura. Later the Greeks manifested their own original style associated with the monumentality of the personage, heroic nudity and the absence of strut pillars – the traditional support used in ancient Egypt. These first human representations made of stone are not the first attempts at the Hellenistic style in this artistic domain. The first examples were made of wood and, unfortunately, not conserved over time: we only have written proofs of their existence. During the whole of the seventh century B.C.E., this early style of Greek statuary appears in Crete, the island located off of the Levantine coast. This style was called Daedalic or orientalist. If we tried to describe, in a simple and linear progression, the art of Greek sculpture, we could legitimately attest to their inexorable conquest for naturalism. The Archaic period is readily associated with perfecting the representation of the human form in all of its anatomic details (proportion, musculature…). The facial features are frozen in place in what we call the “archaic smile.” This particular expression alludes to the high cheekbones and the curved corners of the mouth, characteristics that are specific to the kouros and koraï between 600 and 500 B.C.E. After a brief transition from the Severe style (between 500 and 480–470 B.C.E.), the famous Greek aesthetic Classical movement developed. Except for the acquisition of the necessary bronze casting techniques (lost wax casting), the Classic period is characterised by their development of depicting movement, mastering the third dimension and the beginnings of facial expression. Even though this era and its masterpieces are the most famous in Greek art, we have come to recognize them, for the most part, through intermediary copies from the Roman epoch. Praxiteles, Phidias, Scopas, and Lysippe were the great sculptors who were known for the classical style that began at the end of Greek civilisation when it was overcome by the Macedonian empire. The Hellenistic portrait (a period beginning with the accession of Alexander and the states created after his Empire was dispersed between his generals in 323 B.C.E.) is distinguished by a facial representation where the expression of emotion became the predominant aspect. Hellenistic art favoured explicit attitudes and depicted the realism of aging, pain, the appropriation of space and the search for equilibrium in sharp movements. The Battle of Actium in 31 B.C.E. was the starting point of Roman dominion over Greece and marks the end of the Greek style.

      In addition to the influence of Greek Hellenistic art, the Roman portrait was also inspired by the Etruscan art that preceded it. The original artworks were kept inside houses as ancestral masks (imagines majorum) and as personal traditional customs and later the same artistic techniques were seen in public places with erected honorary statues of famous individuals. The mass production of sculpted portraits during the first century B.C.E. can be attributed to the Roman aristocracy’s (the patricians) rise to power, who consciously conserved the most realistic images of their ancestors. The Togatus Barberini is particularly emblematic of this mentality. This traditional mindset persisted until the imperial epoch, but without great impact. A more restrained and idealised portrait style emerged during the reign of Augustus. Around the beginning of the second century C.E. a more uniform style appeared referencing the classical style, but it did not reach its peak until the last few decades of the centennial. Between 200 and 250, portraiture bequeathed a powerful expressivity of the model which translated into complex emotions. At the close of this era, this expressive tendency disappeared into a very formal portrait, with rigid features and a haughty countenance, a precursor to the late period of antiquity (Colossal Head of Constantine).

      3. Triad of Menkaura, Egyptian, Old Kingdom, 4th Dynasty, reign of Menkaura (c. 2532–2503 B.C.E.). Greenish grey schiste, height: 95.5 cm. The Egyptian National Museum, Cairo.

      4. Statuette of a King, Sumerian, Al-Warka, former Uruk, 3200 B.C.E. Iraq Museum, Baghdad.

      5, 6. Praying couple, from Eshnunna, Tell Asmar, Square temple of Abu, Iraq, Sumerian, c. 2700–2600 B.C.E. Gypsum, shell, black limestone and bitumen (glue and colour), height: 72 cm for the man, 59 cm for the woman. Iraq Museum, Baghdad.

      7. “Reserve Head” of a Woman, Giza, Egyptian, Old Kingdom, 4th Dynasty, reign of Khufu (c. 2551–2528 B.C.E.). Limestone, 23.5 × 13 × 19 cm. Museum of Fine Arts, Boston.

      8. The Seated Scribe, Serapeum, Saqqara, Egyptian, Old Kingdom, 4th Dynasty, c. 2620–2500 B.C.E. Painted limestone statue, inlaid eyes: rock crystal, magnesite (magnesium carbonate), copper-arsenic alloy, nipples made of wood, height: 53.7 × 44 × 35 cm. Musée du Louvre, Paris.

      The Seated Scribe is the most famous of unknown figures. There has been very little information apprehended about the personage that is being represented; nor the name, title or the exact period during which he lived has been discovered. He is known as the “Seated Scribe” because of his cross legged position with the right leg crossing in front of the left. A white kilt is stretched over the knees acting as a support while his left hand holds a partially rolled piece of papyrus. It is thought that his right hand may have held a brush which is now missing. The most striking aspect of the sculpture is the face with its elaborately inlaid eyes that consist of red-veined white magnesite detailed with pieces of slightly truncated crystal. The backside of the crystal is layered with organic materials that give both colour to the iris and serves as an adhesive. The eyes are held in place by two copper clips and the eyebrows are marked by thin lines of dark organic paint. The hands, fingers and fingernails were sculpted with remarkable delicacy and fine detailed attention was paid to the broad chest marked with wooden dowels that served as the nipples.

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