Essays. Benson Arthur Christopher

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СКАЧАТЬ one idea in the terms of another, and see unexpected and felicitous connections. His sermons are strange compositions; they straggle on through page after page of thickly printed octavos, "he being a great preacher according to the taste of those times," says an antique critic of them, going on to object that they keep the reader in a "continued twitter throughout." He must have been very light of heart who could have "twittered" continuously through the good hour that the very shortest of them must have taken to deliver. Quotations from Homer, mystically interpreted, strange mythological stories, well worn classical jests; perhaps the sense of humour was as different among the men of that era from ours as their sense of theology undoubtedly was – more discursive if not deeper!

      It has struck more than one writer about John Hales, that the following is a curious trait: he was a remarkably good man of business: he was bursar of Eton for many years, and his precise, formal signature may still be seen in the audit books, and it is told of him that he was accustomed to throw into the river at the bottom of the college garden any base or counterfeit coin that he chanced to receive on behalf of the college, paying the loss out of his own pocket.

      Pure-minded, simple-hearted little man, reading Thomas-à-Kempis in his violet gown; poor, degraded, but not dishonoured; what a strong, grave protest your quiet, exiled life, self-contained and serious, is, against the crude follies, the boisterous energies of the revolution seething and mantling all about you! the clear-sighted soul can adopt no party cries, swears allegiance to no frantic school; enlightened, at the mercy of no tendency or prejudice, it resigns all that gave dignity to blessed quiet, and takes the peace without the pomp; with unobstrusive, unpretentious hopes and prospects shattered in the general wreck, the true life-philosopher still finds his treasures in the old books, the eternal thoughts and the kindly offices of retired life. This is a gentle figure that Eton's sons may well be glad to connect with her single street, her gliding waters and her immemorial groves; though as yet the reverence of antiquity sate lightly upon her, though she was not yet in the forefront of the loud educational world, yet in her sequestered peace there was a cloistral stateliness that she somewhat misses now. Not that we grudge her the glory of a nobler mission, a wider field of action, a more extended influence, in days when the race and battle are more than ever for the fleet and strong. But we lament over the nooks that the ancient years so jealously guarded and fenced about from the world and its incisive voice, where among some indolence and some luxury and much littleness the storage of great forces was accomplished, and the tones of a sacred voice not rarely heard. Ah! it is an ideal that this century has lost the knack of sympathising with! Perhaps she is but creating the necessity for its imperious recall.

      A MINUTE PHILOSOPHER

      AT Lord Falkland's court of intellect at Great Tew, – that delightful manor thrown open like a perpetual salon to worthy visitors, where Oxford scholars would arrive, order their bedroom, give notice of their intention to be present at dinner, and betake themselves to the library to read or talk, – there was at one time a constant and an honoured guest.

      This was a certain Fellow of Merton, by name John Earles,1 some ten years older than his host, and so devoted to his lordship that, as he himself tells us, he gave all the time that he could make his own to cultivating his society. And at first this was a good deal, for Earles was not a busy man; besides his Fellowship at Merton, he was merely chaplain to Lord Pembroke, and vicar of a distant Wiltshire parish to which he paid but few visits. Between him and Lord Falkland there was a kind of intellectual bargain; they read Greek together, and John said that he learnt more than he taught, and that he was amply repaid for his exertion by the fresh, lively light which that sympathetic mind cast upon the great variety of subjects which passed under review in that high argumentative atmosphere.

      John was known to his friends as a singularly sweet-tempered, amiable man, one who could count no enemies – with the faults of a scholar, it is true, his hair tangled, his canonical coat dusty, slovenly and negligent in his habits; a bad man of business, and a forgetful, absent-minded fellow. But they condoned these faults as being so unconscious, the externals of a character which could afford to dispense with social ornament; the habit of a dreamy yet active mind, so bent upon reverie and so strenuous in thought, that it could not bear to waste time and trouble upon things that were undeniably unimportant. Genuine absent-mindedness has a great charm for thoughtful men; when it is the index of deliberate abstraction, they are apt to look upon it almost enviously, as the sign of a high aloofness from ordinary sublunary anxieties, an aloofness which they are themselves unable to command.

      John was in the habit of thinking a great deal about his fellow-men; he was not philosophising nor calculating nor recording in those ruminating periods. He had keen eyes, this untidy, peering scholar, and when others talked he listened. He examined their features curiously; he dwelt with inward delight upon their instinctive gestures – the tones of their voices, the twinkling of their brows, the twitching of their hands; he did not brood and generalise; his taste was for the special, the particular, the individual, the characteristic. And every now and then, when pen and paper lay in his way, he would scribble off a rough sketch, as an artist jots down heads and limbs, towers and copses on his blotting-paper, a mental caricature of one of the strange fellows that he was for ever encountering in the world. Written on loose sheets, sometimes lying in his desk, sometimes left on the table, sometimes dropped over a friend's shoulder, he set no store on these fragments; he did not hand them round with affected carelessness, and come down with his candlestick to search for them when all the world was upstairs. He had no idea of rushing into print, no ambition connected with the publisher. The figure with all its oddities had risen in his mind, and he had the whim to describe it. Done for the moment, he had but a momentary interest in it; and, like the Sibyl, he saw the wind whirl the leaves about, without regard to the precious characters they bore.

      Once or twice the humour took him to sketch himself, to outline such lineaments of his own as he had seen reflected in the looks and welcomes of his friends; to recall for his own amusement a humorous situation or two over which he had often made secret merriment. In words too intimate not to be autobiographical he had written of the downright scholar, whose "perplexitye of mannerliness will not let him feed, and he is sharp set at an argument when he should cut his meate." With a twinkling eye, thinking of the stable-gate at Tew and the big horse-block, he says how such an one "ascends a horse somewhat sinisterly, though not on the left side, and they both goe jogging in grief together;" he tells how he "cannot speak to a Dogge in his own dialect, and understands Greeke better than the language of a Falconer."

      But like the squire who excuses trespassing and yet draws the line at poaching, he had suddenly to show his hand. To have his witty distinctions quoted, to see them go to form another's stock-in-trade – that he could put up with; it was merely another grotesque turn among the oddities of humanity that he was never tired of observing. But when, without his leave, those fly-sheets, those scrawls and sketches on which he had set so little store, suddenly appeared in print, garnered by some careful hand, then he flung himself into the world with a kind of challenge. Like Virgil he dared them to finish what they had professed to begin, and for himself he proceeded to finish what some one else had begun for him.

      He did not set his name to the book, but allowed the world to know who was the author. It was published in 1628 by Edward Blount, stationer and translator, with a preface signed by the latter, but almost certainly inspired by Earles himself, in which he professes to bring forth to the light, as it were, infants which the father would have smothered; but the preface is so void of partiality, it makes so little attempt to compliment the book, or to insist, as even the most judicial friend would have done, on the merits of the work, that it is evidently by the hand of the author – and the author is no less evidently a modest man.

      Authors have only been able to wake and find themselves famous since the days of improved communication; yet John Earles found himself famous as soon as the little ripple of delight could permeate to the outskirts of society. The book was so new and bright, the humour was so penetrating and yet so kind, and it was above all so innocent in its wisdom, that the reading world seized upon it with delight.

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