Richard I. Abbott Jacob

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СКАЧАТЬ in Normandy, was undisputed, there seemed to be nobody for him to fight at home, he conceived the design of organizing a grand expedition to go to the Holy Land and fight the Saracens.

      John was very much pleased with this idea. "If Richard goes to Palestine," said he to himself, "ten to one he will get killed, and then I shall be King of England."

John's dissimulation

      So John was ready to do every thing in his power to favor the plan of the crusade. He pretended to be very submissive and obedient to his brother, and to acknowledge his sovereign power as king. He aided the king as much as he could in making his arrangements and in concocting all his plans.

A delusion

      The first thing was to provide funds. A great deal of money was required for these expeditions. Ships were to be bought and equipped for the purpose of transporting the troops to the East. Arms and ammunition were to be provided, and large supplies of food. Then the princes, and barons, and knights who were to accompany the expedition required very expensive armor, and costly trappings and equipments of all sorts; for, though the pretense was that they were going out to fight for the recovery of the Holy Sepulchre under the influence of religious zeal, the real motive which animated them was love of glory and display. Thus it happened that the expense which a sovereign incurred in fitting out a crusade was enormous.

The treasures of the crown

      Accordingly, King Richard, immediately on his arrival in England, proceeded at once to Winchester, where his father, King Henry, had kept his treasures. Richard found a large sum of money there in gold and silver coin, and besides this there were stores of plate, of jewelry, and of precious gems of great value. Richard caused all the money to be counted in his presence, and an exact inventory to be made of all the treasures. He then placed the whole under the charge of trusty officers of his own, whom he appointed to take care of them.

Circumstances alter casesAccomplices ill rewarded

      The next thing that Richard did was to discard and dismiss all his own former friends and adherents – the men who had taken part with him in his rebellions against his father. "Men that would join me in rebelling against my father," thought he to himself, "would join any body else, if they thought they could gain by it, in rebelling against me." So he concluded that they were not to be trusted. Indeed now, in the altered circumstances in which he was placed, he could see the guilt of rebellion and treason, though he had been blind to it before, and he actually persecuted and punished some of those who had been his confederates in his former crimes. A great many cases analogous to this have occurred in English history. Sons have often made themselves the centre and soul of all the opposition in the realm against their father's government, and have given their fathers a great deal of trouble by so doing; but then, in all such cases, the moment that the father dies the son immediately places himself at the head of the regularly-constituted authorities of the realm, and abandons all his old companions and friends, treating them sometimes with great severity. His eyes are opened to the wickedness of making opposition to the sovereign power now that the sovereign power is vested in himself, and he disgraces and punishes his own former friends for the crime of having aided him in his undutiful behavior.

      Chapter V.

      The Coronation

1189The massacre of the Jews

      It was now time that the coronation should take place, and arrangements were accordingly made for performing this ceremony with great magnificence in Westminster Abbey. The day of the ceremony acquired a dreadful celebrity in history in consequence of a great massacre of the Jews, which resulted from an insurrection and riot that broke out in Westminster and London immediately after the crowning of the king. The Jews had been hated and abhorred by all the Christian nations of Europe for many ages. Since they were not believers in Christianity, they were considered as little better than infidels and heathen, and the government that oppressed and persecuted them the most was considered as doing the greatest service to the cause of religion.

Their social positionThe history of the commercial character of the Jews

      One very curious result followed from the legal disabilities that the Jews were under. They could not own land, and they were restricted also very much in respect to nearly all the avocations open to other men. They consequently learned gradually to become dealers in money and in jewels, this being almost the only reputable calling that was left open to them. There was another great advantage, too, for them, in dealing in property of this kind, and that was, that comprising, as such property does, great value in small bulk, it could easily be concealed, and removed from place to place whenever it was specially endangered by the edicts of governments or the hostility of enemies.

      From these and similar reasons the Jews became bankers and money-lenders, and they are to this day the richest bankers and the greatest money-lenders in the world. The most powerful emperors and kings often depend upon them for the supplies that they require to carry on their great undertakings or to defray the expenses of their wars.

The persecution of the Jews in France

      The Jews had gradually increased in numbers and influence in France until the time of the accession of Philip, and then he determined to extirpate them from the realm; so he issued an edict by which they were all banished from the kingdom, their property was confiscated, and every person that owed them money was released from all obligation to pay them. Of course, a great many of their debtors would pay them, notwithstanding this release, from the influence of that natural sense of justice which, in all nations and in all ages, has a very great control in human hearts; still, there were others who would, of course, avail themselves of this opportunity to defraud their creditors of what was justly their due; and being obliged, too, at the same time, to fly precipitately from the country in consequence of the decree of banishment, the poor Jews were reduced to a state of extreme distress.

Conciliating the king

      Now the Jews of England, when Henry died and Richard succeeded him, began to be afraid that the new king would follow Philip's example, and in order to prevent this, and to conciliate Richard's favor, they determined to send a delegation to him at Westminster, at the time of his coronation, with rich presents which had been procured by contributions made by the wealthy. Accordingly, on the day of the coronation, when the great crowds of people assembled at Westminster to honor the occasion, these Jews came among them.

A description of the ceremony of coronation

      The ceremony of the coronation was performed in the following manner: The king, in entering the church and proceeding up toward the high altar, walked upon a rich cloth laid down for him, which had been dyed with the famous Tyrian purple. Over his head was a beautifully-wrought canopy of silk, supported by four long lances. These lances were borne by four great barons of the realm. A great nobleman, the Earl of Albemarle, bore the crown, and walked with it before the king as he advanced toward the altar. When the earl reached the altar he placed the crown upon it. The Archbishop of Canterbury stood before the altar to receive the king as he approached, and then administered the usual oath to him.

      The oath was in three parts:

      1. That all the days of his life he would bear peace, honor, and reverence to God and the Holy Church, and to all the ordinances thereof.

      2. That he would exercise right, justice, and law on the people unto him committed.

      3. That he would abrogate wicked laws and perverse customs, if any such should be brought into his kingdom, and that he would enact good laws, and the same in good faith keep, without mental reservation.

The ampulla

      Having taken this oath, the king removed his upper garment, and put golden sandals upon his feet, and then was anointed by the archbishop with the holy oil on his head, breast, and shoulders. This oil was poured from a rich vessel called an ampulla.3

The coronation

      The anointing СКАЧАТЬ