Paris. Grant Allen's Historical Guides. Allen Grant

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СКАЧАТЬ to Classical usage, somewhat altered by the new conditions of life. At first you will probably only notice that in architecture it substituted round arches for pointed, and introduced square doors and windows; while in other arts it replaced sacred and Christian subjects and treatment by mythological and secular. But, in contrast with mediævalism, it will reveal itself to you by degrees as essentially the dawn of the modern spirit.

      The Louvre is the noblest monument of the French Renaissance. From the time of St. Louis onward, the French kings began to live more and more in the northern suburb, the town of the merchants, which now assumed the name of La Ville, in contradistinction to the Cité and the Université. Two of their chief residences here were the Bastille and the Hôtel St. Paul, both now demolished – one, on the Place so called, the other, between the Rue St. Antoine and the Quai des Célestins. But from a very early period they also possessed a château on the site of the Louvre, and known by the same name, which guarded the point where the wall of Philippe Auguste abutted on the river. François Ier decided to pull down this picturesque turreted mediæval castle, erected by Philippe Auguste and altered by Charles V. He began the construction in its place of a magnificent Renaissance palace, which has ever since been in course of erection. Its subsequent growth, however, is best explained opposite the building itself, where attention can be duly called to the succession of its salient features. But a visit to the exterior fabric of the Louvre should be preceded by one to St. Germain l’Auxerrois, the parish church, and practically the chapel, of the old Louvre, to which it stood in somewhat the same relation as the Ste. Chapelle to the home of St. Louis. Note, however, that the church was situated just within the ancient wall, while the château lay outside it. The visitor will doubtless be tolerably familiar by this time with some parts at least of the exterior of the Louvre; but he will do well to visit it now systematically, in the order here suggested, so as to gain a clear general idea of its history and meaning.]

      A. THE FABRIC

      Go along the Rue de Rivoli, past the Palais Royal, till you reach the Rue du Louvre. Turn down it, with the Louvre on your right. To your left stands a curious composite building, with a detached belfry in the centre, and two wings, as it seems, one on either side. The southernmost wing is the old church of St. Germain l’Auxerrois, the sole remnant of the earliest Louvre; the northernmost wing is the modern Mairie of the 1st Arrondissement, unhappily intended to “harmonize” with it. The real result is, that the modern building kills the old one. The belfry was designed to fill up the gap between the two. Its effect is disastrous.

      The church is older than the oldest Louvre. St. Germanus, Bishop of Auxerre (A.D. 430), was almost one of the first generation of Gallic saints, celebrated for his visit to Britain, where he assisted in gaining the Hallelujah victory over the heathen invaders. A church on this site is said to have been erected in his honour as early as the days of Chilperic. Sacked by the Normans, it was re-erected in something like its present form in the 12th century, but received many subsequent additions.

      The beautiful porch, which we first examine, is of much later date, having been added in 1431 by Jean Gaussel, at a time when the old château of the Louvre had become one of the principal residences of the French kings, in order to give greater dignity, and to afford a covered approach for the royal worshippers to what was practically their own chapel. It therefore contains (restored) statues, in niches, relating especially to the royal and local Saints of Paris, whose names are beneath them: – St. Cloud, the Princess Ste. Clotilde, Ste. Radégonde of France, St. Denis, St. Marcel, St. Germain himself, St. Landry, Ste. Isabelle, Ste. Bathilde, St. Jean de Valois, and others. The saints of the royal house are distinguished by crowns or coronets. Two of these statues are old: St. Francis, at the south end, and St. Mary of Egypt, nude, with her long hair, and the three loaves which sustained her in the desert, on the second north pillar. The modern frescoes, destroyed, are by Mottez.

      Observe the congruity of all these saints to the church and the château. St. Landry or Landeric, an early Frankish bishop of Paris, was buried within, and his shrine was a place of pilgrimage. St. Marcel was also a bishop of Paris. St. Cloud was a holy anchorite whose cell was in the wood which occupied the site of the palace (now destroyed) that bears his name. All these saints are therefore closely bound up with the town of Paris and the royal family. You must never forget this near alliance in France between the church and the crown: it colours all the architecture of the early period.

      Within the porch, we come to the main façade, of the 13th century. R and L, two sainted bishops of Auxerre, successors of St. Germain. Central portal, a queen, a king (probably Childebert and Ultrogothe, the original Frankish founders), St. Vincent; then St. Germain himself, and Ste. Geneviève, with the usual devil and candle, and her attendant angel, etc. On the pier, Madonna and Child, under a canopy. The tympanum had formerly the usual relief of the Last Judgment, now destroyed, and replaced by a fresco. Reminiscences of its subject still remain in the quaint figures to R and L on the arch, at its base, representing respectively, with childish realism, the Jaws of Hell and Abraham’s Bosom, to which the wicked and the just were consigned in the centre.

      In this church, and in that of St. Germain-des-Prés (see later), St. Vincent ranks as a local Parisian saint, because his tunic was preserved in the great abbey church of the other St. Germain beyond the river. He bears a martyr’s palm and is habited as a deacon; whence he is often hard to distinguish from his brother deacon, St. Stephen: both are often put together in Parisian churches. It is probable that St. Germain of Paris consecrated this church to his older namesake and St. Vincent– for his connection with whom you had better wait till you visit St. Germain-des-Prés.

      The interior is low, but impressive. The R aisle is entirely railed off as a separate church or Lady Chapel. It contains an interesting 14th-century Root of Jesse, seldom accessible. Pretty modern font, by Jouffroy, after Mme. de Lamartine, in the South Transept. Walk round the Ambulatory (behind the Choir), and observe the stained glass and other details, which the reader may now be trusted to discover unaided. A mass of the detail is well worthy of notice. The Gothic pillars of the Choir were converted in the 18th century into fluted columns. Over the Sacristy, in the South Ambulatory, is a modern fresco of St. Germain and St. Vincent. Note many other memorials of the latter. When you leave, walk to the south side of the church to inspect the exterior and the square tower, from which, as parish church of the Louvre, the bell rang for the massacre of St. Bartholomew, to be answered by that in the Palace on the island.

      On emerging from the church, contrast its Gothic quaintness and richness of detail with the cold, classical façade of that part of the Louvre which fronts you. This façade, known as Perrault’s Colonnade, with its classical pediment and Corinthian columns, was erected by Claude Perrault for Louis XIV, whose LL and crown appear on every part of it. Nothing could better illustrate the profound difference between Gothic and Classical architecture than this abrupt contrast.

      The portion of the palace that faces you is the real front door of the Louvre. Notice the smaller barred windows on the ground floor, and the upper story converted into a loggia. Now pass in through the gateway, under the Chariot of the Sun – an Apotheosis of Louis – into the First Court, known distinctively as the Cour du Louvre. For all that follows, consult the excellent coloured map in Baedeker, page 86. I advise you to cut it out, and carry it round in your hand during this excursion.

      Begin by understanding distinctly that this court (le vieux Louvre) is the real and original Louvre: the rest is mere excrescence, intended to unite the main building with the Tuileries, which lay some hundreds of yards to the west of it. Notice, first, that the Palace as a whole, seen from the point where you now stand, is constructed on the old principle of relatively blank external walls, like a castle, with an interior courtyard, on which all the apartments open, and almost all the decoration is lavished. Reminiscences of defence СКАЧАТЬ