Puck of Pook's Hill. Rudyard Kipling

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      ‘Have you ever heard me use that word yet?’ said Puck, quickly.

      ‘No. You talk about “the People of the Hills,” but you never say “fairies,”’ said Una. ‘I was wondering at that. Don’t you like it?’

      ‘How would you like to be called “mortal” or “human being” all the time?’ said Puck; ‘or “son of Adam” or “daughter of Eve”?’

      ‘I shouldn’t like it at all,’ said Dan. ‘That’s how the Djinns and Afrits talk in the Arabian Nights.’

      ‘And that’s how I feel about saying – that word that I don’t say. Besides, what you call them are made-up things the People of the Hills have never heard of – little buzzflies with butterfly wings and gauze petticoats, and shiny stars in their hair, and a wand like a schoolteacher’s cane for punishing bad boys and rewarding good ones. I know ’em!’

      ‘We don’t mean that sort,’ said Dan. ‘We hate ’em too.’

      ‘Exactly,’ said Puck. ‘Can you wonder that the People of the Hills don’t care to be confused with that painty-winged, wand-waving, sugar-and-shake-your-head set of impostors? Butterfly wings, indeed! I’ve seen Sir Huon and a troop of his people setting off from Tintagel Castle for Hy-Brasil in the teeth of a sou’-westerly gale, with the spray flying all over the castle, and the Horses of the Hill wild with fright. Out they’d go in a lull, screaming like gulls, and back they’d be driven five good miles inland before they could come head to wind again. Butterfly-wings! It was Magic – Magic as black as Merlin could make it, and the whole sea was green fire and white foam with singing mermaids in it. And the Horses of the Hill picked their way from one wave to another by the lightning flashes! That was how it was in the old days!’

      ‘Splendid,’ said Dan, but Una shuddered.

      ‘I’m glad they’re gone, then; but what made the People of the Hills go away?’ Una asked.

      ‘Different things. I’ll tell you one of them some day – the thing that made the biggest flit of any,’ said Puck. ‘But they didn’t all flit at once. They dropped off, one by one, through the centuries. Most of them were foreigners who couldn’t stand our climate. They flitted early.’

      ‘How early?’ said Dan.

      ‘A couple of thousand years or more. The fact is they began as Gods. The Phœnicians brought some over when they came to buy tin; and the Gauls, and the Jutes, and the Danes, and the Frisians, and the Angles brought more when they landed. They were always landing in those days, or being driven back to their ships, and they always brought their Gods with them. England is a bad country for Gods. Now, I began as I mean to go on. A bowl of porridge, a dish of milk, and a little quiet fun with the country folk in the lanes was enough for me then, as it is now. I belong here, you see, and I have been mixed up with people all my days. But most of the others insisted on being Gods, and having temples, and altars, and priests, and sacrifices of their own.’

      ‘People burned in wicker baskets?’ said Dan. ‘Like Miss Blake tells us about?’

      ‘All sorts of sacrifices,’ said Puck. ‘If it wasn’t men, it was horses, or cattle, or pigs, or metheglin – that’s a sticky, sweet sort of beer. I never liked it. They were a stiff-necked, extravagant set of idols, the Old Things. But what was the result? Men don’t like being sacrificed at the best of times; they don’t even like sacrificing their farm-horses. After a while men simply left the Old Things alone, and the roofs of their temples fell in, and the Old Things had to scuttle out and pick up a living as they could. Some of them took to hanging about trees, and hiding in graves and groaning o’ nights. If they groaned loud enough and long enough they might frighten a poor countryman into sacrificing a hen, or leaving a pound of butter for them. I remember one Goddess called Belisama. She became a common wet water-spirit somewhere in Lancashire. And there were hundreds of other friends of mine. First they were Gods. Then they were People of the Hills, and then they flitted to other places because they couldn’t get on with the English for one reason or another. There was only one Old Thing, I remember, who honestly worked for his living after he came down in the world. He was called Weland, and he was a smith to some Gods. I’ve forgotten their names, but he used to make them swords and spears. I think he claimed kin with Thor of the Scandinavians.’

      ‘Heroes of Asgard Thor?’ said Una. She had been reading the book.

      ‘Perhaps,’ answered Puck. ‘None the less, when bad times came, he didn’t beg or steal. He worked; and I was lucky enough to be able to do him a good turn.’

      ‘Tell us about it,’ said Dan. ‘I think I like hearing of Old Things.’

      They rearranged themselves comfortably, each chewing a grass stem. Puck propped himself on one strong arm and went on:

      ‘Let’s think! I met Weland first on a November afternoon in a sleet storm, on Pevensey Level – ’

      ‘Pevensey? Over the hill, you mean?’ Dan pointed south.

      ‘Yes; but it was all marsh in those days, right up to Horsebridge and Hydeneye. I was on Beacon Hill – they called it Brunanburgh then – when I saw the pale flame that burning thatch makes, and I went down to look. Some pirates – I think they must have been Peofn’s men – were burning a village on the Levels, and Weland’s image – a big, black wooden thing with amber beads round its neck – lay in the bows of a black thirty-two-oar galley that they had just beached. Bitter cold it was! There were icicles hanging from her deck, and the oars were glazed over with ice, and there was ice on Weland’s lips. When he saw me he began a long chant in his own tongue, telling me how he was going to rule England, and how I should smell the smoke of his altars from Lincolnshire to the Isle of Wight. I didn’t care! I’d seen too many Gods charging into Old England to be upset about it. I let him sing himself out while his men were burning the village, and then I said (I don’t know what put it into my head), “Smith of the Gods,” I said, “the time comes when I shall meet you plying your trade for hire by the wayside.”’

      ‘What did Weland say?’ said Una. ‘Was he angry?’

      ‘He called me names and rolled his eyes, and I went away to wake up the people inland. But the pirates conquered the country, and for centuries Weland was a most important God. He had temples everywhere – from Lincolnshire to the Isle of Wight, as he said – and his sacrifices were simply scandalous. To do him justice, he preferred horses to men; but men or horses, I knew that presently he’d have to come down in the world – like the other Old Things. I gave him lots of time – I gave him about a thousand years – and at the end of ’em I went into one of his temples near Andover to see how he prospered. There was his altar, and there was his image, and there were his priests, and there were the congregation, and everybody seemed quite happy, except Weland and the priests. In the old days the congregation were unhappy until the priests had chosen their sacrifices; and so would you have been. When the service began a priest rushed out, dragged a man up to the altar, pretended to hit him on the head with a little gilt axe, and the man fell down and pretended to die. Then everybody shouted: “A sacrifice to Weland! A sacrifice to Weland!”’

      ‘And the man wasn’t really dead?’ said Una.

      ‘Not a bit. All as much pretence as a dolls’ tea-party. Then they brought out a splendid white horse, and the priest cut some hair from its mane and tail and burned it on the altar, shouting, “A sacrifice!” That counted the same as if a man and a horse had been killed. I saw poor Weland’s face through the smoke, and СКАЧАТЬ