The Deerslayer. James Fenimore Cooper

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СКАЧАТЬ wished to get on board the ark first, and to make their conditions afterwards. That a disapp’inted savage should fire at us, is in rule; and I think nothing of that. Besides, how often they burned me out, and robbed my traps — ay, and pulled trigger on me, in the most peaceful times?”

      “The blackguards will do such things, I must allow; and we pay ‘em off pretty much in their own c’ine. Women would not be on the war-path, sartainly; and, so far, there’s reason in your idee.”

      “Nor would a hunter be in his war-paint,” returned Deerslayer. “I saw the Mingos, and know that they are out on the trail of mortal men; and not for beaver or deer.”

      “There you have it ag’in, old fellow,” said Hurry. “In the way of an eye, now, I’d as soon trust this young man, as trust the oldest settler in the colony; if he says paint, why paint it was.”

      “Then a hunting-party and a war-party have met, for women must have been with ‘em. It’s only a few days since the runner went through with the tidings of the troubles; and it may be that warriors have come out to call in their women and children, to get an early blow.”

      “That would stand the courts, and is just the truth,” cried Hurry; “you’ve got it now, old Tom, and I should like to hear what you mean to make out of it.”

      “The bounty,” returned the other, looking up at his attentive companion in a cool, sullen manner, in which, however, heartless cupidity and indifference to the means were far more conspicuous than any feelings of animosity or revenge.

      “If there’s women, there’s children; and big and little have scalps; the colony pays for all alike.”

      “More shame to it, that it should do so,” interrupted Deerslayer; “more shame to it, that it don’t understand its gifts, and pay greater attention to the will of God.”

      “Hearken to reason, lad, and don’t cry out afore you understand a case,” returned the unmoved Hurry; “the savages scalp your fri’nds, the Delawares, or Mohicans whichever they may be, among the rest; and why shouldn’t we scalp? I will own, it would be ag’in right for you and me now, to go into the settlements and bring out scalps, but it’s a very different matter as concerns Indians. A man shouldn’t take scalps, if he isn’t ready to be scalped, himself, on fitting occasions. One good turn desarves another, the world over. That’s reason, and I believe it to be good religion.”

      “Ay, Master Hurry,” again interrupted the rich voice of Judith, “is it religion to say that one bad turn deserves another?”

      “I’ll never reason ag’in you, Judy, for you beat me with beauty, if you can’t with sense. Here’s the Canadas paying their Injins for scalps, and why not we pay — ”

      “Our Indians!” exclaimed the girl, laughing with a sort of melancholy merriment. “Father, father! think no more of this, and listen to the advice of Deerslayer, who has a conscience; which is more than I can say or think of Harry March.”

      Hutter now rose, and, entering the cabin, he compelled his daughters to go into the adjoining room, when he secured both the doors, and returned. Then he and Hurry pursued the subject; but, as the purport of all that was material in this discourse will appear in the narrative, it need not be related here in detail. The reader, however, can have no difficulty in comprehending the morality that presided over their conference. It was, in truth, that which, in some form or other, rules most of the acts of men, and in which the controlling principle is that one wrong will justify another. Their enemies paid for scalps, and this was sufficient to justify the colony for retaliating. It is true, the French used the same argument, a circumstance, as Hurry took occasion to observe in answer to one of Deerslayer’s objections, that proved its truth, as mortal enemies would not be likely to have recourse to the same reason unless it were a good one. But neither Hutter nor Hurry was a man likely to stick at trifles in matters connected with the right of the aborigines, since it is one of the consequences of aggression that it hardens the conscience, as the only means of quieting it. In the most peaceable state of the country, a species of warfare was carried on between the Indians, especially those of the Canadas, and men of their caste; and the moment an actual and recognized warfare existed, it was regarded as the means of lawfully revenging a thousand wrongs, real and imaginary. Then, again, there was some truth, and a good deal of expediency, in the principle of retaliation, of which they both availed themselves, in particular, to answer the objections of their juster-minded and more scrupulous companion.

      “You must fight a man with his own we’pons, Deerslayer,” cried Hurry, in his uncouth dialect, and in his dogmatical manner of disposing of all oral propositions; “if he’s f’erce you must be f’ercer; if he’s stout of heart, you must be stouter. This is the way to get the better of Christian or savage: by keeping up to this trail, you’ll get soonest to the ind of your journey.”

      “That’s not Moravian doctrine, which teaches that all are to be judged according to their talents or l’arning; the Injin like an Injin; and the white man like a white man. Some of their teachers say, that if you’re struck on the cheek, it’s a duty to turn the other side of the face, and take another blow, instead of seeking revenge, whereby I understand — ”

      “That’s enough!” shouted Hurry; “that’s all I want, to prove a man’s doctrine! How long would it take to kick a man through the colony — in at one ind and out at the other, on that principle?”

      “Don’t mistake me, March,” returned the young hunter, with dignity; “I don’t understand by this any more than that it’s best to do this, if possible. Revenge is an Injin gift, and forgiveness a white man’s. That’s all. Overlook all you can is what’s meant; and not revenge all you can. As for kicking, Master Hurry,” and Deerslayer’s sunburnt cheek flushed as he continued, “into the colony, or out of the colony, that’s neither here nor there, seeing no one proposes it, and no one would be likely to put up with it. What I wish to say is, that a red-skin’s scalping don’t justify a pale-face’s scalping.”

      “Do as you’re done by, Deerslayer; that’s ever the Christian parson’s doctrine.”

      “No, Hurry, I’ve asked the Moravians consarning that; and it’s altogether different. ‘Do as you would be done by,’ they tell me, is the true saying, while men practyse the false. They think all the colonies wrong that offer bounties for scalps, and believe no blessing will follow the measures. Above all things, they forbid revenge.”

      “That for your Moravians!” cried March, snapping his fingers; “they’re the next thing to Quakers; and if you’d believe all they tell you, not even a ‘rat would be skinned, out of marcy. Who ever heard of marcy on a muskrat!”

      The disdainful manner of Hurry prevented a reply, and he and the old man resumed the discussion of their plans in a more quiet and confidential manner. This confidence lasted until Judith appeared, bearing the simple but savory supper. March observed, with a little surprise, that she placed the choicest bits before Deerslayer, and that in the little nameless attentions it was in her power to bestow, she quite obviously manifested a desire to let it be seen that she deemed him the honored guest. Accustomed, however, to the waywardness and coquetry of the beauty, this discovery gave him little concern, and he ate with an appetite that was in no degree disturbed by any moral causes. The easily-digested food of the forests offering the fewest possible obstacles to the gratification of this great animal indulgence, Deerslayer, notwithstanding the hearty meal both had taken in the woods, was in no manner behind his companion in doing justice to the viands.

      An hour later the scene had greatly changed. The lake was still placid and glassy, but the gloom of the hour had succeeded to the soft twilight of a summer evening, and all within the dark setting of СКАЧАТЬ