The Whitest Flower. Brendan Graham

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СКАЧАТЬ just wanted to get these for you,’ she said, gifting to Ellen some purple and yellow wildflowers she had snatched from the edge of the mountain.

      ‘Thank you, a stóirín!’ Ellen smiled at Katie’s burst of generosity. ‘Now, take my hand. You, too, Mary. Hurry up now, we mustn’t be late for Mass.’

      * * *

      As they made their descent, Father O’Brien emerged from the church. He looked up at the mountain track, seeing his people gathering in to hear the Word of God.

      Among the black-clad figures of the old men and women, the sun seemed to pick out the tall figure of Ellen Rua O’Malley as, hand in hand with her twin daughters, she hastened down towards the church. Father O’Brien wondered what fate awaited them, given the news he must shortly break.

      Deep in thought, the priest went back inside to make his final preparations for the Mass. Since Archbishop MacHale had stationed him at Clonbur, he had come to look forward to the one Sunday in a month when he said Mass here at the little church-of-ease in Finny. He loved this place and its people. Here in the midst of the mountains and the lakes, he heard the voice of God much more clearly than in the suffocating cloisters of Maynooth. And the French professors of theology there had taught him little compared to the peasants hereabouts with their humility, their gratitude for the precious few gifts bestowed on them, and their forbearance and dignity in the face of an unrelenting struggle for survival. On the Mass Sunday they flocked to the little Finny church. Some walked the near distance from Kilbride, but others faced more difficult journeys: skirting the edge of Lough Mask round from Glentrague, or climbing Bóithrín a tSléibhe up and over the mountain from Maamtrasna.

      This would be his biggest test so far, and he did not want to fail them. But how was he to tell the peasants and mountainside cottiers who made up his flock of the news he had learned on his recent visit to the Archbishop in Tuam? What hope had he to offer them, what alternatives? None, he thought, except faith in the goodness of an all-providing God. Or, failing that, hope in ‘thy kingdom come’.

      At least he could advise them to dig early rather than waiting until October to lift the potatoes.

      Even so, maybe he was already too late.

      When they reached the church there was still fifteen minutes to go till Mass. As was customary, Ellen, the two girls and Patrick – the latter with some resistance – went and knelt on the right-hand side of the aisle, while Michael, having doffed his cap, joined the men on the left-hand side.

      Ellen thought that Father O’Brien looked a bit on edge as he took his place in the pulpit. He was nice, this new young priest. He had time for everyone, and he wasn’t all fire and brimstone as some of the clergy were. He had a holy face which shone with an inner light throughout the Mass and particularly at the Consecration. His hair was dark brown and neatly kept, in the way of clerics, but his eyebrows were the darkest she ever saw, darker even than Michael’s. She was tempted to look across the church to where Michael was, but knew she mustn’t – the old ones would be watching her, and she mustn’t give scandal by looking across the aisle.

      ‘Gloria in excelsis Deo,’ Father O’Brien intoned. Ellen liked the way he said the Latin. It was as if his Western brogue left him when he spoke the chosen language of the Church.

      The Máistir had studied Latin in the seminary at Maynooth and had taught her enough that she could follow most of the Mass. But she thought it a cold language. Latin didn’t have the life, the earthiness of the Gaelic tongue and was only slightly ahead of ‘the narrow language of the Sasanach’ – as the valley people referred to spoken English – which had neither poetry nor music to it.

      The sermon had started. She had better listen instead of wandering in her mind. Father O’Brien had a habit of picking out a member of his congregation and fixing his eye on them when he spoke.

      In fact, Ellen needn’t have worried. Father O’Brien had come to the conclusion that eye-contact might work in the cities, but the people here were generally so shy and in awe of him that it just served to embarrass them. During last month’s Sunday Mass in Finny, while preaching on the Sixth Commandment – ‘Thou shalt not commit adultery’ – he had happened to catch the eye of Roberteen Bawn. The boy had looked as if he would bolt from the church. And he just a harmless enough young fellow, unlikely to be up to anything much under his mother’s hawk-like eye. Yet Father O’Brien was in no doubt that his sermon had seriously unsettled young Roberteen. Today he would be more circumspect in the use of his eyes.

      He spoke to them in Irish: ‘Today, my dear people, instead of the usual sermon, I have something to read to you.’

      Ellen began to feel uneasy as the priest began. Then, as the sermon continued, all the feelings of warmth, life and light which had filled her that morning seemed to ebb away.

      ‘The Archbishop has, in his wisdom, decreed that all priests in the Archdiocese should today lay the following information before the faithful. The Archbishop cautions against panic, but because of the dependence of so many of the people upon the potato crop he considers it prudent to advise you of the information to hand.’

      At these words, there was much shuffling of nervous feet in the church. Father O’Brien pressed on in the same emotionless voice, careful not to betray the unease he felt inside:

      ‘While there is no conclusive proof of the arrival of the potato blight in Ireland, the advice the Archbishop gives, having consulted with some experts in this area, is that it would be wise not to delay the digging of the crop until October but to lift the potatoes immediately.’

      He paused to let the message sink in.

      ‘I would therefore suggest to you that when you return home from this Mass, you should immediately commence digging your crops. The Archbishop hereby grants you all a special dispensation so that this work can be done today.’

      This was serious, thought Ellen, as frightened whisperings filled the church. To work on a Sunday was to bring seven years’ bad luck; it went against the strict code of the Catholic Church regarding the observance of the Sabbath. She drew the children closer to her. The rest of the congregation looked as fearful as she felt: wives and children turned in their seats, seeking reassurance from husbands and fathers across the church.

      Father O’Brien raised his voice to make it heard above the commotion as he read from the copied extract given to him by the Archbishop: ‘The Dublin Evening Post of ninth September reports that: “There can be no question at all of the very remarkable failure in the United States, and with regard to Holland, Flanders, and France, we have already abundant evidence of the wide spread of what we cannot help calling a calamity.”’

      The priest read on, translating into Irish as he went: ‘“It is in the densely packed communities of Europe that the failure would be alarming and in no country more, or so much, than our own.”’ A deathly silence descended on the church. Father O’Brien wet his lips with his tongue before continuing: ‘“But happily there is no ground for any apprehension of the kind in Ireland.”’ Ellen, along with the rest of the congregation, exhaled a sigh of relief. ‘“We believe that there was never a more abundant potato crop in Ireland than there is at present, and none which it will be more likely to secure.”

      ‘So you see,’ Father O’Brien concluded, ‘the picture is not yet clear. On the one hand, if you lift the lumpers now, they will not be fully grown. On the other hand, if you do not lift them for another month, they may be diseased.

      ‘Considering everything, the Archbishop’s advice is as follows: when Mass has ended, you should go immediately and СКАЧАТЬ