The Intelligent Warrior: Command Personal Power with Martial Arts Strategies. Steve Jones

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FIGURE 4

      Principle of Resonation

      The Principle of Resonation is one of the governing principles of vibration that I will refer to frequently throughout the book.

      The principles of sound dictate that the vibration of any object is communicated through the atmosphere in waves. Each note of the musical scale vibrates at its own frequency, thus each sound wave is shaped uniquely according to its pitch. When two objects with similar pitches are in close proximity to each other, such as two guitars, the vibration purposely caused on one – say, the plucking of the B-string – will cause the B-string on the second guitar to also vibrate (with less intensity) because it resonates at a similar level. This principle is also known as sympathetic vibration and it relates to holistic self-defence in two basic ways:

      1 Being in close proximity to someone who is in an emotionally agitated state will tend to make you resonate a similar state (this is similar to when someone has an ‘infectious’ laugh).

      2 If you develop a certain quality or skill in the body (such as a sense of balance) it will tend to resonate a similar quality in the mind and emotions. The Chambers Dictionary (1994) uses this example in its definition of the word ‘resonance’: The complex of bodily responses to an emotional state, or of emotional responses to a situation.

      Internal Conversation

      Internal conversation is a subject broached by almost every system of Meditation that I have studied. Awareness of the continual conversation that churns inside our heads and the gradual conviction of its totally habitual nature is one of the first goals of Meditation. Internal conversation has a tendency towards negativity and being judgmental. Gaining a certain degree of freedom from internal conversation is essential for the Intelligent Warrior for internal conversation prevents us from receiving the impressions from the outside world directly. For example, something someone says triggers (action/reaction cycle) an association in your mind and you immediately start engaging in an internal conversation about it. This means that you are not only taking in the impression of the person talking directly but also listening to your own conversation, which is likely to lead you to lose track of what they are saying.

      Internal conversation is also sometimes known as associative thinking because it uses associations to self-perpetuate. For instance, you are reading these words when suddenly your stomach grumbles, you tell yourself you are hungry and deserve a break, you start to think about what you are going to eat, perhaps imagine going to your favourite sandwich shop and recall bumping into an old friend the last time you were there, recall some of the things you used to do when you were younger, think ‘What a long time ago that was, is it really 10 years?’, ‘What have I done with that time? I should have taken that other job…’ and so on. At the same time, you sat in exactly the same place trying to read. If left unchecked this associating will go on relentlessly from the moment we wake up to the moment we fall asleep and rob us of many experiences and opportunities available in the present moment.

      Internal conversation walks hand in hand with daydreaming and provides a running dialogue to the pictures thrown up by your mind. As mentioned previously, there is a tendency for this habitual talking to turn negative so our daydreams can end up with a picture of ourselves begging on the streets or something equally catastrophic! The Intelligent Warrior must learn to protect himself or herself against internal conversation because it burns a tremendous amount of energy, destroys self-esteem and has a tendency to increase in intensity when in a stressful situation.

      Attachment, Detachment and Nonattachment

      The concept of attachment, detachment and nonattachment comes directly from Taoism and is basically another expression of balance in that attachment can be seen as the Yang principle, detachment as the Yin principle and nonattachment as the balancing force between them. When a conflict or powerful event occurs in our life it makes us react. Our reaction then tends to polarize into either Yang (attachment), where we become obsessed by the occurrence, cannot stop talking or thinking about it and may even take some rash action on account of this, such as accusing someone of something before we have all the facts. The opposite reaction, Yin (detachment), is where we try to deny that the event ever occurred and pretend that the problem does not exist – for example, many people get into serious financial difficulties because they are afraid to face up to mounting debts and so avoid, for instance, opening any credit card statements. What these two reactions have in common is that they burn a lot of energy and stop you from seeing the event in an objective light, in turn stopping you from taking the appropriate action, which always involves an intelligent decision. Nonattachment allows you to sense these Yin and Yang perspectives simultaneously for in reality an Intelligent Warrior needs them both. The Yang reaction teaches us not to be blasé about events; it is the power by which we take action on something and gives us the strength to ‘grab the bull by the horns’. However, without the sensitivity from the Yin perspective, which teaches us to hold back perhaps to gather more information or to read the situation fully, we will be in danger of becoming a ‘bull in a China shop’ and making a particular situation a lot worse than it was to start out with.

      The way to practise nonattachment is always to move into the present moment, for it is only here that you can pull your energy away from the imbalanced reaction. This is one of the skills developed in the practice of Meditation. By doing this we learn to become more sensitive to the Yin and Yang reactions within ourselves so that eventually any small fluctuation is sensed. A good working example would be when an experienced poker player makes himself or herself very quiet inside and enters into the present moment in order to read the tiny reactions (called ‘poker tells’) given off by the other players that give away their bluffs or inability to conceal excitement over the cards they are holding. This allows the Intelligent Warrior to know ‘when to hold them and when to fold them’ as the country singer Kenny Rogers would say!

      Another helpful way of visualizing this essential concept is to look at Figure 5. Here we see our Yin and Yang reactions represented in a waveform, which tends to be how emotional reactions operate – we go up but at some point there is a corresponding low. Moreover, each situation will make you react in a slightly different way (for instance, even the most aggressive bouncer may try to avoid a confrontation with his wife when drunkenly stumbling in late after work!).

      The key to nonattachment is firstly to ensure that when you are up (Yang) and taking direct action on something you remain aware of the Yin principle. For instance, be sensitive to the effect you are having on the situation. Secondly, make sure that when you are down (Yin) you to try to find the Yang energy. For instance, the classic Yin reaction is depression and, as any experienced therapist will tell you, the key to relieving depression is to take action. So, instead of getting depressed about money problems, for example, face them and take action to rectify the situation.