The Homecoming of Samuel Lake. Jenny Wingfield

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      About the Publisher

      Chapter 1

      Columbia County, Arkansas, 1956

      John Moses couldn’t have chosen a worse day, or a worse way to die, if he’d planned it for a lifetime. Which was possible. He was contrary as a mule. It was the weekend of the Moses family reunion, and everything was perfect—or at least perfectly normal—until John went and ruined it.

      The reunion was always held the first Sunday in June. It had been that way forever. It was tradition. And John Moses had a thing about tradition. Every year or so, his daughter, Willadee (who lived way off down in Louisiana), would ask him to change the reunion date to the second Sunday in June, or the first Sunday in July, but John had a stock answer.

      “I’d rather burn in Hell.”

      Willadee would remind her father that he didn’t believe in Hell, and John would remind her that it was God he didn’t believe in, the vote was still out about Hell. Then he would throw in that the worst thing about it was, if there did happen to be a hell, Willadee’s husband, Samuel Lake, would land there right beside him, since he was a preacher, and everybody knew that preachers (especially Methodists, like Samuel) were the vilest bunch of bandits alive.

      Willadee never argued with her daddy, but the thing was, annual conference started the first Sunday in June. That was when all the Methodist ministers in Louisiana found out from their district superintendents how satisfied or dissatisfied their congregations had been that past year, and whether they were going to get to stay in one place or have to move.

      Usually, Samuel would have to move. He was the kind who ruffled a lot of feathers. Not on purpose, mind you. He just went along doing what he thought was right—which included driving out into the boonies on Sunday mornings, and loading up his old rattletrap car with poor people (sometimes ragged, barefoot poor people), and hauling them into town for services. It wouldn’t have been so bad if he’d had separate services, one for the folks from the boonies and one for fine, upright citizens whose clothes and shoes were presentable enough to get them into Heaven, no questions asked. But Samuel Lake was of the bothersome conviction that God loved everybody the same. Add this to the fact that he preached with what some considered undue fervor, frequently thumping the pulpit for emphasis and saying things like “If you believe that, say ‘AMEN’!” when he knew full well that Methodists were trying to give up that sort of thing, and you can see what his churches were up against.

      John Moses didn’t give a hoot about Samuel’s obligations. He wasn’t about to mess with Moses tradition just because Willadee had been fool enough to marry a preacher.

      Of course, Samuel wasn’t a preacher when Willadee married him. He was a big, strapping country boy, strong as an ox, and dangerously good-looking. Black-haired and blue-eyed—Welsh and Irish or some such mix. Several girls in Columbia County had taken to their beds for a week when Samuel married that plain, quiet Willadee Moses.

      Samuel Lake was magic. He was wonderful and terrible, with an awful temper and fearsome tenderness, and when he loved, he loved with his whole heart. He had a clear tenor voice, and he could play the guitar or the fiddle or the mandolin or just about any other instrument you could think of. Folks all over the county used to talk about Samuel and his music.

      “Sam Lake can play anything he can pick up.”

      “He can make strings talk.”

      “He can make them speak in tongues.”

      Every year, the day after school let out for the summer, Samuel and Willadee would load up their kids and take off for south Arkansas. Willadee already had freckles everywhere the sun had ever touched, but she would always roll the window down and hang her arm out, and God would give her more. Her boisterous, sand-colored hair would fly in the breeze, tossing and tangling, and eventually she would laugh out loud, just because going home made her feel so free.

      Willadee loved this ritual. This once-a-year road trip, when she was snugged into the car with her good, healthy family—all of them fairly vibrating with anticipation. This was her time for thinking about where they’d been and where they might be going and how well the kids were growing in to their names—the names she’d given them as blessings when they were born. The first boy, she’d called Noble. Her clear call to the universe to infuse him with courage and honor. The younger son was Bienville. A good city, or as Willadee thought of it, a peaceful place. The girl, she had named Swan. Not because a swan is beautiful but because it is powerful. A girl needs power that she doesn’t have to borrow from anyone else, Willadee had thought. So far, her blessings seemed to be working. Noble was honest to a fault, Bienville was unfailingly amicable, and Swan radiated so much strength that she wore everybody else to a frazzle.

      Columbia County was located down on the tail end of Arkansas, which looked just the same as north Louisiana. When God made that part of the country, He made it all in one big piece, and He must have had a good time doing it. There were rolling hills and tall trees and clear creeks with sandy bottoms and wildflowers and blue skies and great puffy clouds that hung down so low you’d almost believe you could reach up and grab a handful. That was the upside. The downside was brambles and cockleburs and a variety of other things nobody paid much attention to, since the upside outweighed the downside by a mile.

      Because of the annual conference, Samuel never got to stay for the reunion. Just long enough to unload Willadee and the kids, and talk awhile with Willadee’s parents. At least, he talked with her mother, Calla. John would invariably gag and go outside the minute his son-in-law set foot in the house, but Calla thought Samuel hung the moon. Within an hour or so, Samuel would be kissing Willadee goodbye and patting her on the backside, right there in front of God and everybody. Then he’d hug the kids and tell them to mind their mama, and he’d head back to Louisiana. He always said goodbye to John as he left, but the old man never answered back. He couldn’t forgive Samuel for moving Willadee so far away, and he couldn’t forgive Willadee for going. Especially since she could have married Calvin Furlough, who now had a successful paint and body shop, and lived right down the road, and had the best coon dogs you ever laid eyes on. If Willadee had cooperated with her father by falling in love with Calvin, everything would have been different. She could have lived nearby, and been a comfort to John in his old age. And he (John) would not be stuck with a granddaughter named Swan Lake.

      The Moses family lived all over Columbia County. All over. John and Calla had loved each other lustily, and had produced five children. Four sons and a daughter. All of these except Willadee and their youngest (Walter, who had died in a sawmill accident the year he turned twenty) still lived around Magnolia, all within forty miles of the old homeplace.

      The “old homeplace” had been a sprawling hundred-acre farm, which provided milk and eggs and meat and vegetables and fruit and berries and nuts and honey. It took some coaxing. The land gave little up for free. The farm was dotted with outbuildings that John and his sons had erected over the years. Barns and sheds and smoke-houses and outhouses, most of which were leaning wearily by 1956. When you don’t use a building anymore, it knows it’s lost its purpose.

      The Moses house was a big two-story affair. Solidly built, but it leaned a little, too, these days, as if there weren’t enough souls inside anymore to hold it up. John and Calla had stopped farming several years back. Calla still had a garden and a few chickens, but they let the fields grow up, and walled in the front porch of the house, and turned it into a grocery store/service station. Calla had John paint her a sign, but she couldn’t decide whether she wanted the thing to say “Moses’ Grocery and Service Station” or “Moses’ Gas and Groceries.” While she was making up her mind, John ran out of patience and nailed the СКАЧАТЬ