Unlocking the Bible. David Pawson

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СКАЧАТЬ alt="image"/> Judges is relatively large, while Ruth is one of the smallest Old Testament books.

       Judges covers the whole of Israel, Ruth just one small town.

       Judges spans 200 years, Ruth just one generation.

      Ruth reads like a Thomas Hardy novel, with the sort of romance which would not be out of place in a magazine story. It is a breath of fresh air after Judges. In Judges we have mass killing, rape, a prostitute cut up into pieces, civil war, evil priests. It is just two miles from the Benjaminites’ territory to Judah where Ruth is located, but it is a totally different atmosphere.

      Ruth is only four chapters long. The first two chapters are about two inseparable women, and the second two chapters are about two influential men. These four people form the main characters in the drama.

      1 Mother-in-law’s loss

      2 Daughter-in-law’s loyalty

      3 Redeemer kinsman’s love

      4 Royal king’s line

      1. Mother-in-law’s loss

      The story begins with a famine in Israel, which caused three men to leave for Moab. We can guess that the famine was a punishment from God, for this was a common sign of God’s displeasure, and it provides a contrast with the location of the main drama – Bethlehem means ‘house of bread’ in Hebrew.

      If the family had learned the lessons from Israel’s history, they would have known that searching for food outside Israel always led to problems, as the stories of Abraham, Isaac and Jacob testify, but there is no record that they prayed to God for food. So Naomi and her husband travelled east across the hills on the far side of the Dead Sea to Moab. As time passed each of their two sons married a Moabite woman. Things went from bad to worse. Naomi’s husband died and the two sons died also. The three widows were left alone. In those days a widow’s future was bleak. The whole drama started from the men’s refusal to rely on God. They sought a human solution to their situation instead of asking God what was happening and what they should do.

      God would have told them that the famine was part of his punishment, and if only they would turn back to him they would have enough food again. But they did not even wait to ask him, let alone listen for an answer.

      As a result of this crisis Naomi became bitter. Her name actually means ‘pleasure’, but when she returned to Israel she was unrecognizable to her old relatives and asked to be called ‘Mara’, meaning ‘bitter’, instead. She encouraged her two daughters-in-law to stay in Moab, knowing that returning to Judah would mean little prospect of remarrying. The men in Judah were not likely to marry outside their clan.

      Orpah agreed and went back to Moab and is never heard of again. On the basis of her choice she had no more place in God’s purpose. Ruth, however, went with Naomi and her name has gone down in history as an ancestor of Our Lord Jesus Christ.

      The story carries the reminder that much can hang on just one decision. It is the choices we take that make up our character, and Ruth made the right choice at the right time.

      At last we see someone whose actions break out of the endless cycle. Ruth became part of God’s line instead. Her name is mentioned in the genealogy of Jesus in Matthew, despite the fact that she was both a Gentile and a woman.

      2. Daughter-in-law’s loyalty

      Ruth was a beautiful character, both inside and out. She was full of humility and yet she had the sort of boldness that men find attractive. She was loyal, with a serving spirit, but she was not passive or an underdog by any means.

      She not only chose to stay with Naomi, but chose Naomi’s people and Naomi’s God. God was evidently real to her, even though she had seen him punishing his people. On four occasions she said ‘I will’ to Naomi. In being so loyal to Naomi she demonstrated her love for her. ‘Loyalty’ and ‘love’ are almost the same word in Hebrew. Love that is not loyal is not true love. Likewise, God’s covenant love for his people means that he sticks with them through thick and thin.

      Furthermore, we read that Ruth found ‘favour’ in the eyes of the Lord. In Hebrew, ‘favour’ is the same word as ‘favourite’ – she became one of God’s favourites. It is clear from the story that Ruth became the talk of the town in Bethlehem, for the Lord did not stop showing his kindness to Ruth.

      3. Redeemer kinsman’s love

      The second half of the book includes two influential men, Boaz and the man who would become king.

      Boaz was a man of great standing and great generosity. It was common for the poor to be allowed to collect any grain remaining in the field after harvest, but Boaz instructed his workers to make sure that Ruth especially received a large provision.

      There are two other customs in the book of Ruth which we must appreciate in order to understand the unfolding drama. The first is the Levirate marriage. In the year of Jubilee, every 50 years, all the property was returned to the original family that owned it in the previous Jubilee year. It was imperative, therefore, that there was a male family representative to claim the property after 50 years. The Levirate law stated that if a woman’s husband died before she had a son to pass on her inheritance, her husband’s brother had to marry her and give her a son, thus keeping the property in the family. Ruth, of course, had been married to someone who was entitled to property, but now she had no husband or son, so a relative was under the obligation to marry her to keep her husband’s name and line going and reinherit the property when it became available in Jubilee year.

      The second law to understand was a social custom. A girl could not propose marriage to a man in those days, but she was free to indicate that she would like to be married to someone and could do that in a number of ways. One was to warm the man’s feet! So when Ruth lay at Boaz’s feet and covered them with her cloak she was indicating that she would not mind being married to him. These two customs explain how Boaz married Ruth.

      When Ruth lay at Boaz’s feet, it was a clear sign that she was interested. He was flattered that she had chosen him, as he was neither the oldest nor the youngest kinsman she could have chosen. However, his older brother was the one who should fulfil the legal duty, so he had to give him first option! His older brother gave his consent in the customary way, taking off his sandal and giving it to Boaz – the equivalent of shaking hands on a deal. Ruth and Boaz were free to marry.

      4. Royal king’s line

      It is a beautiful story – a lovely rural romance. But we must ask what God was doing behind all this, for it is unlikely that the story would be included in Scripture merely as a light interlude. It becomes clear that God was preparing a royal line for a king of Israel. Ruth’s right choice in joining with Naomi and returning to be part of her people was part of God’s right choice, for he had chosen her to be part of the royal line.

      Indeed, although God is not directly identified as being involved in the drama, he is frequently mentioned in the book, as the characters ask him to bless others. Naomi asked the Lord to bless Ruth for being with her. The harvesters asked God to bless Boaz and he returned the blessing to them. Boaz asked the Lord to bless Ruth for choosing him. When they spoke of God they used God’s name, YAHWEH, a name which functions like ‘always’ in English – God is ‘always’ my provider, ‘always’ at my side, ‘always’ my healer.

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