Unlocking the Bible. David Pawson

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СКАЧАТЬ and David were polygamists.

      There was a third brother, however, Adam and Eve’s third son Seth. With him we see another line beginning, a Godly line. From the line of Seth, men began to ‘call on the name of the LORD’.

      These two lines run right through human history and will continue to do so right to the end, when they will be separated for ever. We live in a world in which there is a line of Cain and a line of Seth, and we can choose which line we belong to and which kind of life we wish to live.

      2. Noah

      The next major event is the Flood and the building of Noah’s ark. The story is well known, both inside and outside the Bible. Many peoples have tales of a universal flood within their folklore. It has been questioned whether it was a real event and whether it literally covered the whole earth. The text does not indicate whether the Flood went right round the globe or just covered the then known world. Certainly the Middle Eastern basin, later called Mesopotamia, the huge plain through which the Tigris and the Euphrates flow, is the scene of all the early stories of Genesis and was definitely an area affected by flood.

      The Bible’s focus is not so much on the material side of this story as on the moral side. Why did it happen? The answer is staggering. It happened because God regretted that he had made human beings. ‘His heart was filled with pain’. This is surely one of the saddest verses in the Bible. It communicates God’s feelings so clearly, and these led to his resolve to wipe out the human race.

      What had happened to cause such a crisis in God’s emotions? To answer this we need to piece together the Genesis narrative with some parts of the New Testament and some extra-testamental material quoted in Jude and Peter.

      We are told that between two and three hundred angels in the area of Mount Hermon sent to look after God’s people fell in love with women, seducing them and impregnating them. The offspring were a horrible hybrid, somewhere between men and angels – beings not in God’s order. These are the ‘Nephilim’ in Genesis 6 – the offspring of the union between the ‘sons of God’ and the ‘daughters of men’. The word is sometimes translated as ‘giants’ in English versions. We do not know exactly what is meant – it is just a new term for a new sort of creature. This horrible combination was also the beginning of occultism, because those angels taught the women witchcraft. There are no traces of occult practices before this event.

      The immediate effect of this perverted sex was that violence filled the whole earth; the one leads to the other when people are treated as objects and not as persons. Genesis 6 tells us that God saw that ‘every imagination of man’s heart was only evil continually’. He felt that enough was enough.

      But God did not judge immediately, he was very patient and gave them full warning. He called Enoch to be a prophet to tell the human race that God was coming to judge and deal with all ungodliness. At the age of 65 Enoch had a son, and God gave him the name for the boy, Methuselah, which means ‘When he dies it will happen’. So both Methuselah and Enoch knew that when Enoch’s son died God would judge the world.

      We know that God was patient, because Methuselah lived longer than anybody else who has ever lived – 969 years. When Methuselah died it began to rain heavily. Methuselah’s grandson was called Noah. He and his three sons had spent 12 months building a huge covered raft according to God’s specifications. Just one family, a preacher and his three boys, three daughters-in-law and his wife, were saved.

      After the Flood, God promised never to repeat such a thing as long as the earth remained. He made a covenant, a sacred promise with the whole human race: not only would he never destroy the human race again, but he would support them by providing enough food. He would ensure that summer, winter, springtime and harvest came regularly. At a time when famine is common in various parts of the world, this promise may seem to have been ignored. But there is far more corn in the world than we need – it is just not evenly distributed. Everyone could be fed if the political will existed.

      God put a rainbow in the sky to signify this covenant. The two things we need for life on earth are sunlight and water, and when they come together the rainbow is visible.

      When God made this promise he also demanded something of mankind. He commanded that we must treat human life as sacred and therefore punish murder with execution. When a nation abolishes capital punishment, it says something about its view of human life.

      3. Babel

      The next incident that affected God deeply was the building of the Tower of Babel. People wanted to build a tower that reached into God’s sphere of heaven, effectively to ‘challenge heaven’. The text says that they wanted to build a name for themselves. We know roughly what the tower would have looked like: such a tower was called a ziggurat, a great brick structure with staircases extending heavenwards. On the top of such towers there were usually astrological signs. But it was not so much for worshipping stars that Nimrod (king of Babylon, or Babel) built that tower – it was more to express his own power and grandeur.

      The Tower of Babel offended God very profoundly. He said that if he let them continue there was no telling where it would end. So God gave the gift of tongues for the first time, to confuse the people. They could no longer understand each other. From then on humanity split, scattering and speaking different languages.

      There is an interesting footnote to the story of Babel. Among the people scattered at Babel were a group who climbed over the mountains to the east and eventually settled when they reached the sea. They became the great nation of China. Chinese culture goes right back to that day. They left the area of Babel before the Cuneiform alphabet replaced the picture language of ancient Egypt. All languages were pictorial right up to the time of Babel. The language they took to China they put down in picture form. The amazing thing is that it is possible to reconstruct the story from Genesis 1 to 11 by looking at the symbols which the Chinese use to describe different words.

      The Chinese word for ‘create’, for example, is made up of the pictures for mud, life and someone walking. Their word for ‘devil’ is made up of a man, a garden, and the picture for secret. So the devil is a secret person in the garden. Their word for ‘tempter’ is made up of the word for ‘devil’ plus two trees and the picture for cover. Their word for ‘boat’ is made up of container, mouth and eight, so a boat in the Chinese language is a vessel for eight people, as was Noah’s ark.

      We can reconstruct the whole of Genesis 1–11 from the picture language in China. When these people first arrived in China, therefore, they believed in one God, the maker of heaven and earth. It was only after Confucius and Buddha that they got involved in idolatry. The Chinese language is an independent confirmation from outside the Bible that these things happened and were carried in the memories of people scattered at Babel, who then settled in China.

      JUSTICE AND MERCY

      Two themes predominate in these chapters: from the Fall of Adam onwards we see both human pride and God’s response of justice and mercy. He showed justice to Adam and Eve in banishing them from the garden and telling them that they would one day die, but also mercy in providing a covering for them. He showed justice to Cain in condemning him to be a wanderer, but mercy in placing a mark on him so that no one would kill him. He punished the generation of Enoch (although not Enoch himself), but we see his mercy in saving Noah and his family and his patience in waiting, as he gave Methuselah such a long life. What does the rest of Genesis tell us about God? Let us look further, and see what kind of relationship he had with his people through the generations and events which followed.

      The sovereign God

      There is a double thread running right through the portrayal of God in the Old Testament which requires an explanation. It is a juxtaposition which only becomes clear through СКАЧАТЬ