Поля крови. Религия и история насилия. Карен Армстронг
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Название: Поля крови. Религия и история насилия
Автор: Карен Армстронг
Жанр: Религиоведение
isbn: 978-5-9614-4082-9
isbn:
24
Ibid., p. 24
25
J. Ortega y Gasset, Meditations on Hunting (New York, 1985), p. 3
26
Walter Burkert, Structure and History in Greek Mythology and Ritual (Berkeley, Los Angeles and London, 1980), pp. 54–56; Burkert, Homo Necans, pp. 42–45
27
O’Connell, Ride of Second Horseman, p. 33
28
Chris Hedges, War is a Force That Gives Us Meaning (New York, 2003 ed.), p. 10
29
Theodore Nadelson, Trained to Kill: Soldiers at War (Baltimore, 2005), p. 64
30
Ibid., pp. 68–69
31
Hedges, War is a Force, p. 3
32
I. Eibl-Eibesfeldt, Human Ethology (New York, 1989), p. 405
33
Lt. Col. Dave Grossman, On Killing: The Psychological Cost of Learning to Kill in War and Society, rev. ed. (New York, 2009), pp. 3–4
34
Joanna Bourke, An Intimate History of Killing: Face to Face Killing in Twentieth- Century Warfare (New York, 1999), p. 67
35
Peter Jay, Road to Riches or The Wealth of Man (London, 2000), pp. 35–36
36
K. J. Wenke, Patterns of Prehistory: Humankind’s First Three Million Years (New York, 1961), p. 130; John Keegan, A History of Warfare (London, 1993), pp. 120–21; O’Connell, Ride of Second Horseman, p. 35
37
M. H. Fried, The Evolution of Political Society: An Essay in Political Anthropology (New York, 1967), pp. 101–02; C. McCalley, ‘Conference Archives’, in J. Harris, ed., The Anthropology of War (Cambridge, UK, 1990), p. 11
38
Lenski, Power and Privilege: A Theory of Social Stratification (Chapel Hill and London, 1966), pp. 189–90
39
O’Connell, Ride of Second Horseman, pp. 57–58
40
J. L. Angel, ‘Paleoecology, Pleodeography and Health’, in S. Polgar, ed., Population, Ecology and Social Evolution (The Hague, 1975); David Rindos, The Origins of Agriculture: An Evolutionary Perspective (Orlando, Fla., 1984), pp. 186–87
41
E. O. James, The Ancient Gods: The History and Diffusion of Religion in the Ancient Near East and the Eastern Mediterranean (London, 1960), p. 89; S. H. Hooke, Middle Eastern Mythology: From the Assyrians to the Hebrews (Harmondsworth, UK, 1963), p. 83
42
K. W. Kenyon, Digging up Jericho: The Results of the Jericho Excavations, 1953–1956 (New York, 1957)
43
Jacob Bronowski, The Ascent of Man (Boston, 1973), pp. 86–88; J. Mellaert, ‘Early Urban Communities in the Near East, 9000 to 3400 BCE’, in P. Mooney, ed., The Origins of Civilization (Oxford, 1979), pp. 22–25; P. Dorell, ‘The Uniqueness of Jericho’, in R. Morrey & P. Parr, eds, Archaeology in the Levant: Essays for Kathleen Kenyon (Warminster, UK, 1978)
44
Robert Eisen, The Peace and Violence of Judaism: From the Bible to Modern Zionism (Oxford, 2011), p. 12
45
World Council of Churches, Violence, Nonviolence, and the Struggle for Social Justice (Geneva, 1972), p. 6
46
Gerhard E. Lenski, Power and Privilege, pp. 105–14; O’Connell, Ride of Second Horseman, p. 28; E. O. Wilson, On Human Nature (Cambridge, Mass., 1978), p. 140; M. Ehrenburg, Women in Prehistory (London, 1989), p. 38
47
A. R. Radcliffe, The Andaman Islanders (New York, 1948), p. 43
48
Ibid., p. 177
49
John H. Kautsky, The Politics of the Aristocratic Empire, 2nd ed. (New Brunswick and London, 1997), p. 374
50
Ibid., p. 177
51
Keegan, History of Warfare, pp. 384–86; John Haldon, Warfare, State and Society in the Byzantine World (London and New York, 2005), pp. 10–11
52
Bruce Lincoln, ‘The Role of Religion in Achmenean Imperialism’, in Nicole Brisch, ed., Religion and Power: Divine Kingship in the Ancient World and Beyond (Chicago, 2008)
53
Cavanaugh, Myth of Religious Violence
54
Эпос о Гильгамеше, 1.2.26. Здесь и далее, за исключением оговоренных случаев, см.: английский перевод: Stephen Mitchell, trans., The Epic СКАЧАТЬ